Volume
2, Book 13, Number 1:
Narrated
Abu Huraira:
I
heard Allah's Apostle (p.b.u.h) saying, "We (Muslims) are the last (to
come) but (will be) the foremost on the Day of Resurrection though the former
nations were given the Holy Scriptures before us. And this was their day
(Friday) the celebration of which was made compulsory for them but they
differed about it. So Allah gave us the guidance for it (Friday) and all the
other people are behind us in this respect: the Jews' (holy day is) tomorrow
(i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e.
Sunday)."
Volume
2, Book 13, Number 2:
Narrated
'Abdullah bin Umar:
Allah's
Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers)
should take a bath."
Volume
2, Book 13, Number 3:
Narrated
Ibn 'Umar:
While
Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of
the companions of the Prophet, who was one of the foremost Muhajirs (emigrants)
came. 'Umar said to him, "What is the time now?" He replied, "I
was busy and could not go back to my house till I heard the Adhan. I did not
perform more than the ablution." Thereupon 'Umar said to him, "Did
you perform only the ablution although you know that Allah's Apostle (p.b.u.h)
used to order us to take a bath (on Fridays)?"
Volume
2, Book 13, Number 4:
Narrated
Abu Said Al-Khudri:
Allah's
Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for
every male (Muslim) who has attained the age of puberty."
Volume
2, Book 13, Number 5:
Narrated
Abu Said:
I
testify that Allah's Apostle said, "The taking of a bath on Friday is
compulsory for every male Muslim who has attained the age of puberty and (also)
the cleaning of his teeth with Siwak, and the using of perfume if it is
available." Amr (a sub-narrator) said, "I confirm that the taking of
a bath is compulsory, but as for the Siwak and the using of perfume, Allah
knows better whether it is obligatory or not, but according to the Hadith it is
as above.")
Volume
2, Book 13, Number 6:
Narrated
Abu Huraira:
Allah's
Apostle (p.b.u.h) said, "Any person who takes a bath on Friday like the
bath of Janaba and then goes for the prayer (in the first hour i.e. early), it
is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the
second hour it is as if he had sacrificed a cow; and whoever goes in the third
hour, then it is as if he had sacrificed a horned ram; and if one goes in the
fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the
fifth hour then it is as if he had offered an egg. When the Imam comes out
(i.e. starts delivering the Khutba), the angels present themselves to listen to
the Khutba."
Volume
2, Book 13, Number 7:
Narrated
Abu Huraira:
While
'Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered
(the mosque). 'Umar asked him, "What has detained you from the
prayer?" The man said, "It was only that when I heard the Adhan I
performed ablution (for the prayer)." On that 'Umar said, "Did you not
hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should
take a bath'?".
Volume
2, Book 13, Number 8:
Narrated
Salman-Al-Farsi:
The
Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself
as much as he can, then uses his (hair) oil or perfumes himself with the scent
of his house, then proceeds (for the Jumua prayer) and does not separate two
persons sitting together (in the mosque), then prays as much as (Allah has)
written for him and then remains silent while the Imam is delivering the Khutba,
his sins in-between the present and the last Friday would be forgiven."
Volume
2, Book 13, Number 9:
Narrated
Tawus:
I
said to Ibn 'Abbas, "The people are narrating that the Prophet said, 'Take
a bath on Friday and wash your heads (i.e. take a thorough bath) even though
you were not Junub and use perfume'." On that Ibn 'Abbas replied, "I
know about the bath, (i.e. it is essential) but I do not know about the perfume
(i.e. whether it is essential or not.)~
Volume
2, Book 13, Number 10:
Narrated
Tawus:
Ibn
'Abbas mentioned the statement of the Prophet regarding the taking of a bath on
Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume
or (hair) oil to be used if they could be found in one's house. He (Ibn 'Abbas)
replied that he did not know about it.
Volume
2, Book 13, Number 11:
Narrated
'Abdullah bin 'Umar:
Umar
bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and
said to Allah's Apostle, "I wish you would buy this to wear on Fridays and
also on occasions of the arrivals of the delegations." Allah's Apostle
replied, "This will be worn by a person who will have no share (reward) in
the Hereafter." Later on similar cloaks were given to Allah's Apostle and
he gave one of them to 'Umar bin Al-Khattab. On that 'Umar said, "O
Allah's Apostle! You have given me this cloak although on the cloak of Atarid
(a cloak merchant who was selling that silken cloak at the gate of the mosque)
you passed such and such a remark." Allah's Apostle replied, "I have
not given you this to wear". And so 'Umar bin Al-Khattab gave it to his
pagan brother in Mecca to wear.
Volume
2, Book 13, Number 12:
Narrated
Abu Huraira:
Allah's
Apostle said, "If I had not found it hard for my followers or the people,
I would have ordered them to clean their teeth with Siwak for every
prayer."
Volume
2, Book 13, Number 13:
Narrated
Anas:
Allah's
Apostle I said, "I have told you repeatedly to (use) the Siwak. (The
Prophet put emphasis on the use of the Siwak.)
Volume
2, Book 13, Number 14:
Narrated
Hudhaifa:
When
the Prophet (p.b.u.h) got up at night (for the night prayer), he used to clean
his mouth .
Volume
2, Book 13, Number 15:
Narrated
'Aisha:
AbdurRahman
bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allah's
Apostle looked at him. I requested Abdur-Rahman to give the Siwak to me and
after he gave it to me I divided it, chewed it and gave it to Allah's Apostle.
Then he cleaned his teeth with it and (at that time) he was resting against my
chest.
Volume
2, Book 13, Number 16:
Narrated
Abu Huraira:
The
Prophet used to recite the following in the Fajr prayer of Friday, "Alif,
Lam, Mim, Tanzil" (Surat-as-Sajda #32) and
"Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr #76).
Volume
2, Book 13, Number 17:
Narrated
Ibn 'Abbas:
The
first Jumua prayer which was offered after a Jumua prayer offered at the mosque
of Allah's Apostle took place in the mosque of the tribe of 'Abdul Qais at
Jawathi in Bahrain.
Volume
2, Book 13, Number 18:
Narrated
Ibn Umar:
I
heard Allah's Apostle saying, "All of you are Guardians." Yunis said:
Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura
saying, "Shall I lead the Jumua prayer?" Ruzaiq was working on the
land (i.e farming) and there was a group of Sudanese people and some others
with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq)
ordering him to lead the Jumua prayer and telling him that Salim told him that
'Abdullah bin 'Umar had said, "I heard Allah's Apostle saying, 'All of you
are guardians and responsible for your wards and the things under your care.
The Imam (i.e. ruler) is the guardian of his subjects and is responsible for
them and a man is the guardian of his family and is responsible for them. A
woman is the guardian of her husband's house and is responsible for it. A
servant is the guardian of his master's belongings and is responsible for
them.' I thought that he also said, 'A man is the guardian of his father's
property and is responsible for it. All of you are guardians and responsible
for your wards and the things under your care."
Volume
2, Book 13, Number 19:
Narrated
'Abdullah bin 'Umar:
I
heard Allah's Apostle saying, "Anyone of you coming for the Jumua prayer
should take a bath."
Volume
2, Book 13, Number 20:
Narrated
Abu Said Al-Khudri:
Allah's
Apostle said, "The taking of a bath on Friday is compulsory for every
Muslim who has attained the age of puberty."
Volume
2, Book 13, Number 21:
Narrated
Abu Huraira:
Allah's
Apostle said "We are the last (to come amongst the nations) but (will be)
the foremost on the Day of Resurrection. They were given the Holy Scripture
before us and we were given the Quran after them. And this was the day (Friday)
about which they differed and Allah gave us the guidance (for that). So tomorrow
(i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is
the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and
then said, "It is obligatory for every Muslim that he should take a bath
once in seven days, when he should wash his head and body."
Narrated
Abu Huraira through different narrators that the Prophet said, "It is
Allah's right on every Muslim that he should take a bath (at least) once in
seven days."
Volume
2, Book 13, Number 22:
Narrated
Ibn Umar:
The
Prophet (p.b.u.h) said, "Allow women to go to the Mosques at night."
Volume
2, Book 13, Number 23:
Narrated
Ibn Umar:
One
of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha'
prayer in congregation in the Mosque. She was asked why she had come out for
the prayer as she knew that Umar disliked it, and he has great ghaira
(self-respect). She replied, "What prevents him from stopping me from this
act?" The other replied, "The statement of Allah's Apostle (p.b.u.h)
: 'Do not stop Allah's women-slave from going to Allah s Mosques' prevents
him."
Volume
2, Book 13, Number 24:
Narrated
Muhammad bin Sirin:
On
a rainy day Ibn Abbas said to his Muadh-dhin, "After saying, 'Ash-hadu
anna Muhammadan Rasulullah' (I testify that Muhammad is Allah's Apostle), do
not say 'Haiya 'Alas-Salat' (come for the prayer) but say 'Pray in your
houses'." (The man did so). But the people disliked it. Ibn Abbas said,
"It was done by one who was much better than I (i.e. the Prophet (p.b.u.h)
). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by
bringing you out walking in mud and slush."
Volume
2, Book 13, Number 25:
Narrated
Aisha:
(the
wife of the Prophet) The people used to come from their abodes and from
Al-'Awali (i.e. outskirts of Medina up to a distance of four miles or more from
Medina). They used to pass through dust and used to be drenched with sweat and
covered with dust; so sweat used to trickle from them. One of them came to
Allah's Apostle who was in my house. The Prophet said to him, "I wish that
you keep yourself clean on this day of yours (i.e. take a bath)."
Volume
2, Book 13, Number 26:
Narrated
Yahya bin Said:
I
asked 'Amra about taking a bath on Fridays. She replied, " Aisha said,
'The people used to work (for their livelihood) and whenever they went for the
Jumua prayer, they used to go to the mosque in the same shape as they had been
in work. So they were asked to take a bath on Friday.' "
Volume
2, Book 13, Number 27:
Narrated
Anas bin Malik:
The
Prophet used to offer the Jumua prayer immediately after mid-day.
Volume
2, Book 13, Number 28:
Narrated
Anas bin Malik:
We
used to offer the Jumua prayer early and then have an afternoon nap.
Volume
2, Book 13, Number 29:
Narrated
Anas bin Malik:
The
Prophet used to offer the prayer earlier if it was very cold; and if it was
very hot he used to delay the prayer, i.e. the Jumua prayer.
Volume
2, Book 13, Number 30:
Narrated
Abu 'Abs:
I
heard the Prophet saying, "Anyone whose feet are covered with dust in
Allah's cause, shall be saved by Allah from the Hell-Fire."
Volume
2, Book 13, Number 31:
Narrated
Abu Huraira:
heard
Allah's Apostles (p.b.u.h) saying, "If the prayer is started do not run
for it but just walk for it calmly and pray whatever you get, and complete
whatever is missed. "
Volume
2, Book 13, Number 32:
Narrated
'Abdullah bin Abi Qatada on the authority of his father:
The
Prophet (p.b.u.h) said, "Do not stand up (for prayer) unless you see me,
and observe calmness and solemnity".
Volume
2, Book 13, Number 33:
Narrated
Salman Al-Farsi:
Allah's
Apostle (p.b.u.h) said, "Anyone who takes a bath on Friday and cleans
himself as much as he can and puts oil (on his hair) or scents himself; and
then proceeds for the prayer and does not force his way between two persons
(assembled in the mosque for the Friday prayer), and prays as much as is
written for him and remains quiet when the Imam delivers the Khutba, all his
sins in between the present and the last Friday will be forgiven."
Volume
2, Book 13, Number 34:
Narrated
Ibn Juraij:
I
heard Nazi' saying, "Ibn Umar, said, 'The Prophet forbade that a man
should make another man to get up to sit in his place' ". I said to Nafi',
'Is it for Jumua prayer only?' He replied, "For Jumua prayer and any other
(prayer)."
Volume
2, Book 13, Number 35:
Narrated
As-Saib bin Yazid:
In
the life-time of the Prophet, Abu Bakr and Umar, the Adhan for the Jumua prayer
used to be pronounced when the Imam sat on the pulpit. But during the Caliphate
of 'Uthman when the Muslims increased in number, a third Adhan at Az-Zaura' was
added. Abu 'Abdullah said, "Az-Zaura' is a place in the market of
Medina."
Volume
2, Book 13, Number 36:
Narrated
As-Saib bin Yazid:
The
person who increased the number of Adhans for the Jumua prayers to three was
Uthman bin Affan and it was when the number of the (Muslim) people of Medina
had increased. In the life-time of the Prophet there was only one Muadh-dhin
and the Adhan used to be pronounced only after the Imam had taken his seat
(i.e. on the pulpit).
Volume
2, Book 13, Number 37:
Narrated
Abu Umama bin Sahl bin Hunaif:
I
heard Muawiya bin Abi Sufyan (repeating the statements of the Adhan) while he
was sitting on the pulpit. When the Muadh-dhin pronounced the Adhan saying,
"Allahu-Akbar, Allahu Akbar", Muawiya said: "Allah Akbar, Allahu
Akbar." And when the Muadh-dhin said, "Ash-hadu an la ilaha illal-lah
(I testify that none has the right to be worshipped but Allah)", Muawiya
said, "And (so do) I". When he said, "Ash-hadu anna Muhammadan
Rasulullah" (I testify that Muhammad is Allah's Apostle), Muawiya said,
"And (so do) I". When the Adhan was finished, Muawiya said, "O
people, when the Muadh-dhin pronounced the Adhan I heard Allah's Apostle on
this very pulpit saying what you have just heard me saying".
Volume
2, Book 13, Number 38:
Narrated
As-Sa'ib bin Yazid I :
'Uthman
bin 'Affan introduced the second Adhan on Fridays when the number of the people
in the mosque increased. Previously the Adhan on Fridays used to be pronounced
only after the Imam had taken his seat (on the pulpit).
Volume
2, Book 13, Number 39:
Narrated
Az-Zuhri:
I
heard As-Saib bin Yazid, saying, "In the life-time of Allah's Apostle, and
Abu Bakr and Umar, the Adhan for the Jumua prayer used to be pronounced after
the Imam had taken his seat on the pulpit. But when the people increased in
number during the caliphate of 'Uthman, he introduced a third Adhan (on Friday
for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of
affairs remained so in the succeeding years.
Volume
2, Book 13, Number 40:
Narrated
Abu Hazim bin Dinar:
Some
people went to Sahl bin Sad As-Sa'idi and told him that they had different
opinions regarding the wood of the pulpit. They asked him about it and he said,
"By Allah, I know of what wood the pulpit was made, and no doubt I saw it
on thy very first day when Allah's Apostle I took his seat on it. Allah's
Apostle sent for such and such an Ansari woman (and Sahl mentioned her name)
and said to her, 'Order your slave-carpenter to prepare for me some pieces of
wood (i.e. pulpit) on which I may sit at the time of addressing the people.' So
she ordered her slave-carpenter and he made it from the tamarisk of the forest
and brought it (to the woman). The woman sent that (pulpit) to Allah's Apostle
who ordered it to be placed here. Then I saw Allah's Apostle praying on it and
then bowed on it. Then he stepped back, got down and prostrated on the ground
near the foot of the pulpit and again ascended the pulpit. After finishing the
prayer he faced the people and said, 'I have done this so that you may follow
me and learn the way I pray.' "
Volume
2, Book 13, Number 41:
Narrated
Jabir bin 'Abdullah:
The
Prophet used to stand by a stem of a date-palm tree (while delivering a
sermon). When the pulpit was placed for him we heard that stem crying like a
pregnant she-camel till the Prophet got down from the pulpit and placed his
hand over it.
Volume
2, Book 13, Number 42:
Narrated
Salim:
My
father said , "I heard the Prophet delivering the Khutba on the pulpit and
he said, 'Whoever comes for the Jumua prayer should take a bath (before
coming).' "
Volume
2, Book 13, Number 43:
Narrated
Ibn Umar:
The
Prophet (p.b.u.h) used to deliver the Khutba while standing and then he would
sit, then stand again as you do now-a-days.
Volume
2, Book 13, Number 44:
Narrated
Abu Said Al-Khudri:
One
day the Prophet sat on the pulpit and we sat around him.
Volume
2, Book 13, Number 45:
Narrated
'Amr bin Taghlib:
Some
property or something was brought to Allah's Apostle and he distributed it. He
gave to some men and ignored the others. Later he got the news of his being
admonished by those whom he had ignored. So he glorified and praised Allah and
said, "Amma ba'du. By Allah, I may give to a man and ignore another, although
the one whom I ignore is more beloved to me than the one whom I give. But I
give to some people as I feel that they have no patience and no contentment in
their hearts and I leave those who are patient and self-contented with the
goodness and wealth which Allah has put into their hearts and 'Amr bin Taghlib
is one of them." Amr added, By Allah! Those words of Allah's Apostle are
more beloved to me than the best red camels.
Volume
2, Book 13, Number 46:
Narrated
Aisha:
Once
in the middle of the night Allah's Apostle (p.b.u.h) went out and prayed in the
mosque and some men prayed with him. The next morning the people spoke about it
and so more people gathered and prayed with him (in the second night). They
circulated the news in the morning, and so, on the third night the number of
people increased greatly. Allah's Apostle (p.b.u.h) came out and they prayed
behind him. On the fourth night the mosque was overwhelmed by the people till
it could not accommodate them. Allah's Apostle came out only for the Fajr
prayer and when he finished the prayer, he faced the people and recited
"Tashah-hud" (I testify that none has the right to be worshipped but
Allah and that Muhammad is His Apostle), and then said, "Amma ba'du.
Verily your presence (in the mosque at night) was not hidden from me, but I was
afraid that this prayer (Prayer of Tahajjud) might be made compulsory and you
might not be able to carry it out."
Volume
2, Book 13, Number 47:
Narrated
Abu Hummaid As-Sa'idi
One
night Allah's Apostle (p.b.u.h) stood up after the prayer and recited
"Tashah-hud" and then praised Allah as He deserved and said,
"Amma ba'du."
Volume
2, Book 13, Number 48:
Narrated
Al-Miswar bin Makhrama:
Once
Allah's Apostle got up for delivering the Khutba and I heard him after
"Tashah-hud" saying "Amma ba'du."
Volume
2, Book 13, Number 49:
Narrated
Ibn Abbas:
Once
the Prophet ascended the pulpit and it was the last gathering in which he took
part. He was covering his shoulder with a big cloak and binding his head with
an oily bandage. He glorified and praised Allah and said, "O people! Come
to me." So the people came and gathered around him and he then said,
"Amma ba'du." "From now onward the Ansar will decrease and other
people will increase. So anybody who becomes a ruler of the followers of
Muhammad and has the power to harm or benefit people then he should accept the
good from the benevolent amongst them (Ansar) and overlook the faults of their
wrong-doers."
Volume
2, Book 13, Number 50:
Narrated
'Abdullah Ibn Umar:
The
Prophet used to deliver two Khutbas and sit in between them
Volume
2, Book 13, Number 51:
Narrated
Abu Huraira:
The
Prophet said, "When it is a Friday, the angels stand at the gate of the
mosque and keep on writing the names of the persons coming to the mosque in
succession according to their arrivals. The example of the one who enters the
mosque in the earliest hour is that of one offering a camel (in sacrifice). The
one coming next is like one offering a cow and then a ram and then a chicken
and then an egg respectively. When the Imam comes out (for Jumua prayer) they
(i.e. angels) fold their papers and listen to the Khutba."
Volume
2, Book 13, Number 52:
Narrated
Jabir bin 'Abdullah:
A
person entered the mosque while the Prophet was delivering the Khutba on a
Friday. The Prophet said to him, "Have you prayed?" The man replied
in the negative. The Prophet said, "Get up and pray two Rakat."
Volume
2, Book 13, Number 53:
Narrated
Jabir:
A
man entered the Mosque while the Prophet was delivering the Khutba. The Prophet
said to him, "Have you prayed?" The man replied in the negative. The
Prophet said, "Pray two Rakat."
Volume
2, Book 13, Number 54:
Narrated
Anas:
While
the Prophet was delivering the Khutba on a Friday, a man stood up and said,
"O, Allah's Apostle! The livestock and the sheep are dying, so pray to
Allah for rain." So he (the Prophet) raised both his hands and invoked
Allah (for it).
Volume
2, Book 13, Number 55:
Narrated
Anas bin Malik:
Once
in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought
(famine). While the Prophet was delivering the Khutba on a Friday, a Bedouin
stood up and said, "O, Allah's Apostle! Our possessions are being
destroyed and the children are hungry; Please invoke Allah (for rain)". So
the Prophet raised his hands. At that time there was not a trace of cloud in
the sky. By Him in Whose Hands my soul is as soon as he lowered his hands,
clouds gathered like mountains, and before he got down from the pulpit, I saw
the rain falling on the beard of the Prophet. It rained that day, the next day,
the third day, the fourth day till the next Friday. The same Bedouin or another
man stood up and said, "O Allah's Apostle! The houses have collapsed, our
possessions and livestock have been drowned; Please invoke Allah (to protect
us)". So the Prophet I raised both his hands and said, "O Allah!
Round about us and not on us". So, in whatever direction he pointed with
his hands, the clouds dispersed and cleared away, and Medina's (sky) became
clear as a hole in between the clouds. The valley of Qanat remained flooded,
for one month, none came from outside but talked about the abundant rain.
Volume
2, Book 13, Number 56:
Narrated
Abu Huraira:
Allah's
Apostle (p.b.u.h) said, "When the Imam is delivering the Khutba, and you
ask your companion to keep quiet and listen, then no doubt you have done an
evil act."
Volume
2, Book 13, Number 57:
Narrated
Abu Huraira:
Allah's
Apostle (p.b.u.h) talked about Friday and said, "There is an hour
(opportune time) on Friday and if a Muslim gets it while praying and asks
something from Allah, then Allah will definitely meet his demand." And he
(the Prophet) pointed out the shortness of that time with his hands.
Volume
2, Book 13, Number 58:
Narrated
Jabir bin 'Abdullah:
While
we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some
camels loaded with food, arrived (from Sham.~ The people diverted their
attention towards the camels (and left the mosque), and only twelve persons
remained with the Prophet. So this verse was revealed: "But when they see
Some bargain or some amusement, They disperse headlong to it, And leave you
standing." (62.11)
Volume
2, Book 13, Number 59:
Narrated
'Abdullah bin Umar:
Allah's
Apostle used to pray two Rakat before the Zuhr prayer and two Rakat after it.
He also used to pray two Rakat after the Maghrib prayer in his house, and two
Rakat after the 'Isha' prayer. He never prayed after Jumua prayer till he
departed (from the Mosque), and then he would pray two Rakat at home.
Volume
2, Book 13, Number 60:
Narrated
Sahl bin Sad:
There
was a woman amongst us who had a farm and she used to sow Silq (a kind of
vegetable) on the edges of streams in her farm. On Fridays she used to pull out
the Silq from its roots and put the roots in a utensil. Then she would put a
handful of powdered barley over it and cook it. The roots of the Silq were a
substitute for meat. After finishing the Jumua prayer we used to greet her and
she would give us that food which we would eat with our hands, and because of that
meal, we used to look forward to Friday.
Volume
2, Book 13, Number 61:
Narrated
Sahl:
As
above with the addition: We never had an afternoon nap nor meals except after
offering the Jumua prayer.
Volume
2, Book 13, Number 62:
Narrated
Anas:
We
used to offer the Jumua prayer early and then have the afternoon nap.
Narrated
Sahl:
We
used to offer the Jumua prayer with the Prophet and then take the afternoon
nap.
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