Volume 3, Book 40,
Number 541:
Narrated Sahl bin
Sad:
A tumbler (full of
milk or water) was brought to the Prophet who drank from it, while on his right
side there was sitting a boy who was the youngest of those who were present and
on his left side there were old men. The Prophet asked, "O boy, will you
allow me to give it (i.e. the rest of the drink) to the old men?" The boy
said, "O Allah's Apostle! I will not give preference to anyone over me to
drink the rest of it from which you have drunk." So, the Prophet gave it
to him.
Volume 3, Book 40,
Number 542:
Narrated Az-Zuhri:
Anas bin Malik
said, that once a domestic sheep was milked for Allah's Apostle while he was in
the house of Anas bin Malik. The milk was mixed with water drawn from the well
in Anas's house. A tumbler of it was presented to Allah's Apostle who drank
from it. Then Abu Bakr was sitting on his left side and a bedouin on his right
side. When the Prophet removed the tumbler from his mouth, 'Umar was afraid that
the Prophet might give it to the bedouin, so he said. "O Allah's Apostle!
Give it to Abu Bakr who is sitting by your side." But the Prophet gave it
to the bedouin, who was to his right and said, "You should start with the
one on your right side."
Volume 3, Book 40,
Number 543:
Narrated Abu
Huraira:
Allah's Apostle
said, "Do not withhold the superfluous water, for that will prevent people
from grazing their cattle."
Volume 3, Book 40,
Number 544:
Narrated Abu
Huraira:
that Allah's
Apostle said, "Do not withhold the superfluous water in order to withhold
the superfluous grass."
Volume 3, Book 40,
Number 545:
Narrated Abu
Huraira:
Allah's Apostle
said, "No bloodmoney will be charged if somebody dies in a mine or in a
well or is killed by an animal; and if somebody finds a treasure in his land he
has to give one-fifth of it to the Government."
Volume 3, Book 40,
Number 546:
Narrated 'Abdullah
(bin Mas'ud):
The Prophet said,
"Whoever takes a false oath to deprive somebody of his property will meet
Allah while He will be angry with him." Allah revealed: 'Verily those who
purchase a little gain at the cost of Allah's covenant, and their oaths.'
........(3.77)
Al-Ash'ath came (to
the place where 'Abdullah was narrating) and said, "What has Abu
'Abdur-Rahman (i.e. Abdullah) been telling you? This verse was revealed
concerning me. I had a well in the land of a cousin of mine. The Prophet asked
me to bring witnesses (to confirm my claim). I said, 'I don't have witnesses.'
He said, 'Let the defendant take an oath then.' I said, 'O Allah's Apostle! He
will take a (false) oath immediately.' Then the Prophet mentioned the above
narration and Allah revealed the verse to confirm what he had said." (See
Hadith No. 692)
Volume 3, Book 40,
Number 547:
Narrated Abu
Huraira:
Allah's Apostle
said, "There are three persons whom Allah will not look at on the Day of
Resurrection, nor will he purify them and theirs shall be a severe punishment.
They are:
1. A man possessed
superfluous water, on a way and he withheld it from travelers.
2. A man who gave a
pledge of allegiance to a ruler and he gave it only for worldly benefits. If
the ruler gives him something he gets satisfied, and if the ruler withholds
something from him, he gets dissatisfied.
3. And man
displayed his goods for sale after the 'Asr prayer and he said, 'By Allah,
except Whom None has the right to be worshipped, I have been given so much for
my goods,' and somebody believes him (and buys them)."
The Prophet then
recited: "Verily! Those who purchase a little gain at the cost of Allah's
Covenant and their oaths." (3.77)
Volume 3, Book 40,
Number 548:
Narrated 'Abdullah
bin Az-Zubair:
An Ansari man
quarrelled with Az-Zubair in the presence of the Prophet about the Harra Canals
which were used for irrigating the date-palms. The Ansari man said to
Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the
case was brought before the Prophet who said to Az-Zubair, "O Zubair!
Irrigate (your land) and then let the water pass to your neighbor." On
that the Ansari got angry and said to the Prophet, "Is it because he (i.e.
Zubair) is your aunt's son?" On that the color of the face of Allah's
Apostle changed (because of anger) and he said, "O Zubair! Irrigate (your
land) and then withhold the water till it reaches the walls between the pits
round the trees." Zubair said, "By Allah, I think that the following
verse was revealed on this occasion": "But no, by your Lord They can
have No faith Until they make you judge In all disputes between them."
(4.65)
Volume 3, Book 40,
Number 549:
Narrated 'Urwa:
When a man from the
Ansar quarrelled with AzZubair, the Prophet said, "O Zubair! Irrigate
(your land) first and then let the water flow (to the land of the
others)." "On that the Ansari said, (to the Prophet), "It is
because he is your aunt's son." On that the Prophet said, "O Zubair!
Irrigate till the water reaches the walls between the pits around the trees and
then stop (i.e. let the water go to the other's land)." I think the
following verse was revealed concerning this event: "But no, by your Lord
They can have No faith Until they make you judge In all disputes between
them." (4.65)
Volume 3, Book 40,
Number 550:
Narrated 'Urwa bin
Az-Zubair:
An-Ansari man
quarrelled with Az-Zubair about a canal in the Harra which was used for
irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said,
"O Zubair! Irrigate (your land) first and then leave the water for your
neighbor." The Ansari said, "Is it because he is your aunt's
son?" On that the color of the face of Allah's Apostle changed and he
said, "O Zubair! Irrigate (your land) and withhold the water till it
reaches the walls that are between the pits around the trees." So, Allah's
Apostle gave Zubair his full right. Zubair said, "By Allah, the following
verse was revealed in that connection": "But no, by your Lord They
can have No faith Until they make you judge In all disputes between them."
(4.65)
(The sub-narrator,)
Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other
people interpreted the saying of the Prophet, 'Irrigate (your land) and
with-hold the water till it reaches the walls between the pits around the
trees,' as meaning up to the ankles."
Volume 3, Book 40,
Number 551:
Narrated Abu
Huraira:
Allah's Apostle
said, "While a man was walking he felt thirsty and went down a well and
drank water from it. On coming out of it, he saw a dog panting and eating mud
because of excessive thirst. The man said, 'This (dog) is suffering from the
same problem as that of mine. So he (went down the well), filled his shoe with
water, caught hold of it with his teeth and climbed up and watered the dog.
Allah thanked him for his (good) deed and forgave him." The people asked,
"O Allah's Apostle! Is there a reward for us in serving (the)
animals?" He replied, "Yes, there is a reward for serving any
animate."
Volume 3, Book 40,
Number 552:
Narrated Asma' bint
Abi Bakr:
The Prophet prayed
the eclipse prayer, and then said, "Hell was displayed so close that I
said, 'O my Lord ! Am I going to be one of its inhabitants?"' Suddenly he
saw a woman. I think he said, who was being scratched by a cat. He said,
"What is wrong with her?" He was told, "She had imprisoned it
(i.e. the cat) till it died of hunger."
Volume 3, Book 40,
Number 553:
Narrated 'Abdullah
bin 'Umar:
Allah's Apostle
said, "A woman was tortured and was put in Hell because of a cat which she
had kept locked till it died of hunger." Allah's Apostle further said,
(Allah knows better) Allah said (to the woman), 'You neither fed it nor watered
when you locked it up, nor did you set it free to eat the insects of the
earth."
Volume 3, Book 40,
Number 554:
Narrated Sahl bin
Sad:
Once a tumbler
(full of milk or water) was brought to Allah's Apostle who drank from it, while
on his right side there was sitting a boy who was the youngest of those who
were present, and on his left side there were old men. The Prophet asked,
"O boy ! Do you allow me to give (the drink) to the elder people
(first)?" The boy said, "I will not prefer anybody to have my share
from you, O Allah's Apostle!" So, he gave it to the boy.
Volume 3, Book 40,
Number 555:
Narrated Abu
Huraira:
The Prophet said,
"By Him in Whose Hands my soul is, I will drive some people out from my
(sacred) Fount on the Day of Resurrection as strange camels are expelled from a
private trough."
Volume 3, Book 40,
Number 556:
Narrated Ibn
'Abbas:
The Prophet said,
"May Allah be merciful to the mother of Ishmael! If she had left the water
of Zam-Zam (fountain) as it was, (without constructing a basin for keeping the
water), (or said, "If she had not taken handfuls of its water"), it
would have been a flowing stream. Jurhum (an Arab tribe) came and asked her,
'May we settle at your dwelling?' She said, 'Yes, but you have no right to
possess the water.' They agreed."
Volume 3, Book 40,
Number 557:
Narrated Abu
Huraira:
The Prophet said,
"There are three types of people whom Allah will neither talk to, nor look
at, on the Day of Resurrection. (They are):
1. A man who takes
an oath falsely that he has been offered for his goods so much more than what
he is given,
2. a man who takes
a false oath after the 'Asr prayer in order to grab a Muslim's property, and
3. a man who
with-holds his superfluous water. Allah will say to him, "Today I will
with-hold My Grace from you as you with-held the superfluity of what you had
not created."
Volume 3, Book 40,
Number 558:
Narrated As-Sab bin
Jaththama:
Allah's Apostle
said, No Hima except for Allah and His Apostle. We have been told that Allah's
Apostle made a place called An-Naqi' as Hima, and 'Umar made Ash-Sharaf and
Ar-Rabadha Hima (for grazing the animals of Zakat).
Volume 3, Book 40,
Number 559:
Narrated Abu
Huraira:
Allah's Apostle
said, "Keeping horses may be a source of reward to some (man), a shelter
to another (i.e. means of earning one's living), or a burden to a third. He to
whom the horse will be a source of reward is the one who keeps it in Allah's
Cause (prepare it for holy battles) and ties it by a long rope in a pasture (or
a garden). He will get a reward equal to what its long rope allows it to eat in
the pasture or the garden, and if that horse breaks its rope and crosses one or
two hills, then all its foot-steps and its dung will be counted as good deeds
for its owner; and if it passes by a river and drinks from it, then that will
also be regarded as a good deed for its owner even if he has had no intention
of watering it then. Horses are a shelter from poverty to the second person who
keeps horses for earning his living so as not to ask others, and at the same
time he gives Allah's right (i.e. Rakat) (from the wealth he earns through
using them in trading etc.,) and does not overburden them. He who keeps horses
just out of pride and for showing off and as a means of harming the Muslims,
his horses will be a source of sins to him." When Allah's Apostle was
asked about donkeys, he replied, "Nothing particular was revealed to me
regarding
Volume 3, Book 40,
Number 560:
Narrated Zaid bin
Khalid:
A man came to
Allah's Apostle and asked about Al-Luqata (a fallen thing). The Prophet said,
"Recognize its container and its tying material and then make a public
announcement about it for one year and if its owner shows up, give it to him;
otherwise use it as you like." The man said, "What about a lost
sheep?" The Prophet said, "It is for you, your brother or the
wolf." The man said "What about a lost camel?" The Prophet said,
"Why should you take it as it has got its water-container (its stomach)
and its hooves and it can reach the places of water and can eat the trees till
its owner finds it?"
Volume 3, Book 40,
Number 561:
Narrated Az-Zubair
bin Al 'Awwam:
The Prophet said,
"No doubt, one had better take a rope (and cut) and tie a bundle of wood
and sell it whereby Allah will keep his face away (from Hell-fire) rather than
ask others who may give him or not."
Volume 3, Book 40,
Number 562:
Narrated Abu
Huraira:
Allah's Apostle
said, "No doubt, you had better gather a bundle of wood and carry it on
your back (and earn your living thereby) rather than ask somebody who may give
you or not."
Volume 3, Book 40,
Number 563:
Narrated Husain bin
Ali:
Ali bin Abi Talib
said: "I got a she-camel as my share of the war booty on the day (of the
battle) of Badr, and Allah's Apostle gave me another she-camel. I let both of
them kneel at the door of one of the Ansar, intending to carry Idhkhir on them
to sell it and use its price for my wedding banquet on marrying Fatima. A
goldsmith from Bam Qainqa' was with me. Hamza bin 'Abdul-Muttalib was in that
house drinking wine and a lady singer was reciting: "O Hamza! (Kill) the
(two) fat old she camels (and serve them to your guests)."
So Hamza took his
sword and went towards the two she-camels and cut off their humps and opened
their flanks and took a part of their livers." (I said to Ibn Shihab,
"Did he take part of the humps?" He replied, "He cut off their
humps and carried them away.") 'Ali further said, "When I saw that
dreadful sight, I went to the Prophet and told him the news. The Prophet came out
in the company of Zaid bin Haritha who was with him then, and I too went with
them. He went to Hamza and spoke harshly to him. Hamza looked up and said,
'Aren't you only the slaves of my forefathers?' The Prophet retreated and went
out. This incident happened before the prohibition of drinking."
Volume 3, Book 40,
Number 564:
Narrated Anas:
The Prophet decided
to grant a portion of (the uncultivated land of) Bahrain to the Ansar. The
Ansar said, "(We will not accept it) till you give a similar portion to
our emigrant brothers (from Quraish)." He said, "(O Ansar!) You will
soon see people giving preference to others, so remain patient till you meet me
(on the Day of Resurrection).
Volume 3, Book 40,
Number 565:
Narrated Abu
Huraira: The Prophet said, "One of the rights of a she camel is that it
should be milked at a place of water."
Volume 3, Book 40,
Number 566:
Narrated Zaid bin
Thabit:
The Prophet
permitted selling the dates of the 'Araya for ready dates by estimating the
amount of the former (as they are still on the trees).
Volume 3, Book 40,
Number 567:
Narrated Jabir bin
'Abdullah:
The Prophet forbade
the sales called Al-Mukhabara, Al-Muhaqala and Al-Muzabana and the selling of
fruits till they are free from blights. He forbade the selling of the fruits
except for money, except the 'Araya.
Narrated Abu
Huraira:
The Prophet allowed
the sale of the dates of the 'Araya for ready dates by estimating the former
which should be estimated as less than five Awsuq or five Awsuq. (Dawud, the
sub-narrator is not sure as to the right amount.)
Volume 3, Book 40,
Number 569:
Narrated Rafi 'bin
Khadij and Sahl bin Al Hathma:
Allah's Apostle
forbade the sale of Muzabana, i.e. selling of fruits for fruits, except in the
case of 'Araya; he allowed the owners of 'Araya such kind of sale.
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