Volume
3, Book 29, Number 47:
Narrated
'Abdullah bin Abu Qatada:
My
father set out (for Mecca) in the year of Al-Hudaibiya, and his companions
assumed Ihram, but he did not. At that time the Prophet was informed that an
enemy wanted to attack him, so the Prophet proceeded onwards. While my father
was among his companions, some of them laughed among themselves. (My father
said), "I looked up and saw an onager. I attacked, stabbed and caught it.
I then sought my companions' help but they refused to help me. (Later) we all
ate its meat. We were afraid that we might be left behind (separated) from the
Prophet so I went in search of the Prophet and made my horse to run at a
galloping speed at times and let it go slow at an ordinary speed at other times
till I met a man from the tribe of Bani Ghifar at midnight. I asked him,
"Where did you leave the Prophet ?" He replied, "I left him at
Ta'hun and he had the intention of having the midday rest at As-Suqya. I
followed the trace and joined the Prophet and said, 'O Allah's Apostle! Your
people (companions) send you their compliments, and (ask for) Allah's Blessings
upon you. They are afraid lest they may be left behind; so please wait for
them.' I added, 'O Allah's Apostle! I hunted an onager and some of its meat is
with me. The Prophet told the people to eat it though all of them were in the
state of Ihram."
Volume
3, Book 29, Number 48:
Narrated
'Abdullah bin Abu Qatada:
That
his father said "We proceeded with the Prophet in the year of Al-Hudaibiya
and his companions assumed Ihram but I did not. We were informed that some
enemies were at Ghaiqa and so we went on towards them. My companions saw an
onager and some of them started laughing among themselves. I looked and saw it.
I chased it with my horse and stabbed and caught it. I wanted some help from my
companions but they refused. (I slaughtered it all alone). We all ate from it
(i.e. its meat). Then I followed Allah's Apostle lest we should be left behind.
At times I urged my horse to run at a galloping speed and at other times at an
ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at
midnight. I asked him where he had left Allah's Apostle . The man replied that
he had left the Prophet at a place called Ta'hun and he had the intention of
having the midday rest at As-Suqya. So, I followed Allah's Apostle till I
reached him and said, "O Allah's Apostle! I have been sent by my
companions who send you their greetings and compliments and ask for Allah's
Mercy and Blessings upon you. They were afraid lest the enemy might intervene
between you and them; so please wait for them." So he did. Then I said,
"O Allah's Apostle! We have hunted an onager and have some of it (i.e. its
meat) left over." Allah's Apostle told his companions to eat the meat
although all of them were in a state of Ihram."
Volume
3, Book 29, Number 49:
Narrated
Abu Qatada:
We
were in the company of the Prophet at a place called Al-Qaha (which is at a
distance of three stages of journey from Medina). Abu Qatada narrated through
another group of narrators: We were in the company of the Prophet at a place
called Al-Qaha and some of us had assumed Ihram while the others had not. I
noticed that some of my companions were watching something, so I looked up and
saw an onager. (I rode my horse and took the spear and whip) but my whip fell
down (and I asked them to pick it up for me) but they said, "We will not
help you by any means as we are in a state of Ihram." So, I picked up the
whip myself and attacked the onager from behind a hillock and slaughtered it
and brought it to my companions. Some of them said, "Eat it." While
some others said, "Do not eat it." So, I went to the Prophet who was
ahead of us and asked him about it, He replied, "Eat it as it is Halal
(i.e. it is legal to eat it)."
Volume
3, Book 29, Number 50:
Narrated
'Abdullah bin Abu Qatada:
That
his father had told him that Allah's Apostle set out for Hajj and so did his
companions. He sent a batch of his companions by another route and Abu Qatada
was one of them. The Prophet said to them, "Proceed along the sea-shore
till we meet all together." So, they took the route of the sea-shore, and
when they started all of them assumed Ihram except Abu Qatada. While they were
proceeding on, his companions saw a group of onagers. Abu Qatada chased the
onagers and attacked and wounded a she-onager. They got down and ate some of
its meat and said to each other: "How do we eat the meat of the game while
we are in a state of Ihram?" So, we (they) carried the rest of the
she-onager's meat, and when they met Allah's Apostle they asked, saying,
"O Allah's Apostle! We assumed Ihram with the exception of Abu Qatada and
we saw (a group) of onagers. Abu Qatada attacked them and wounded a she-onager
from them. Then we got down and ate from its meat. Later, we said, (to each
other), 'How do we eat the meat of the game and we are in a state of Ihram?'
So, we carried the rest of its meat. The Prophet asked, "Did anyone of you
order Abu Qatada to attack it or point at it?" They replied in the
negative. He said, "Then eat what is left of its meat."
Volume
3, Book 29, Number 51:
Narrated
'Abdullah bin 'Abbas:
From
As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's
Apostle while he was at Al-Abwa' or at Waddan, and he refused it. On noticing
the signs of some unpleasant feeling of disappointment on his (As-Sab's) face,
the Prophet said to him, "I have only returned it because I am
Muhrim."
Volume
3, Book 29, Number 52:
Narrated
'Abdullah bin 'Umar:
Allah's
Apostle said, "It is not sinful of a Muhrim to kill five kinds of
animals."
Volume
3, Book 29, Number 53:
One
of the wives of the Prophet narrated:
The
Prophet said, "A Muhrim can kill (five kinds of animals.)"
Volume
3, Book 29, Number 54:
Narrated
Hafsa:
Allah's
Apostle said, "It is not sinful (of a Muhrim) to kill five kinds of
animals, namely: the crow, the kite, the mouse, the scorpion and the rabid
dog."
Volume
3, Book 29, Number 55:
Narrated
Aisha:
Allah's
Apostle said, "Five kinds of animals are harmful and could be killed in
the Haram (Sanctuary). These are: the crow, the kite, the scorpion, the mouse
and the rabid dog."
Volume
3, Book 29, Number 56:
Narrated
'Abdullah:
While
we were in the company of the Prophet in a cave at Mina, when
Surat-wal-Mursalat were revealed and he recited it and I heard it (directly)
from his mouth as soon as he recited its revelation. Suddenly a snake sprang at
us and the Prophet said (ordered us): "Kill it." We ran to kill it
but it escaped quickly. The Prophet said, "It has escaped your evil and
you too have escaped its evil."
Volume
3, Book 29, Number 57:
Narrated
'Aisha the wife of the Prophet:
Allah's
Apostle called the salamander a bad animal, but I did not hear him ordering it
to be killed."
Volume
3, Book 29, Number 58:
Narrated
Said bin Abu Said Al-Maqburi:
Abu
Shuraih, Al-'Adawi said that he had said to 'Amr bin Sa'id when he was sending
the troops to Mecca (to fight 'Abdullah bin Az-Zubair), "O Chief! Allow me
to tell you what Allah's Apostle said on the day following the Conquest of
Mecca. My ears heard that and my heart understood it thoroughly and I saw with
my own eyes the Prophet when he, after Glorifying and Praising Allah, started
saying, 'Allah, not the people, made Mecca a sanctuary, so anybody who has
belief in Allah and the Last Day should neither shed blood in it, nor should he
cut down its trees. If anybody tells (argues) that fighting in it is
permissible on the basis that Allah's Apostle did fight in Mecca, say to him,
'Allah allowed His Apostle and did not allow you.' "Allah allowed me only
for a few hours on that day (of the conquest) and today its sanctity is valid
as it was before. So, those who are present should inform those who are absent
(concerning this fact." Abu Shuraih was asked, "What did 'Amr
reply?" He said, ('Amr said) 'O Abu Shuraih! I know better than you in
this respect Mecca does not give protection to a sinner, a murderer or a
thief."
Volume
3, Book 29, Number 59:
Narrated
Ibn 'Abbas:
"The
Prophet said, 'Allah has made Mecca, a sanctuary, so it was a sanctuary before
me and will continue to be a sanctuary after me. It was made legal for me (i.e.
I was allowed to fight in it) for a few hours of a day. It is not allowed to
uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to
pick up its luqata (fallen things) except by a person who would announce that
(what he has found) publicly.' Al-'Abbas said, 'O Allah's Apostle! Except
Al-ldhkhir (a kind of grass) (for it is used) by our goldsmiths and for our
graves.' The Prophet then said, 'Except Al-idhkhir.' " 'Ikrima said, 'Do
you know what "chasing or disturbing" the game means? It means
driving it out of the shade to occupy its place."
Volume
3, Book 29, Number 60:
Narrated
Ibn 'Abbas:
their
blacksmiths and for their domestic purposes)." So, the Prophet s
Volume
3, Book 29, Number 61:
Narrated
Ibn Abbas:
Allah's
Apostle was cupped while he was in a state of Ihram.
Volume
3, Book 29, Number 62:
Narrated
Ibn Buhaina: The Prophet, while in the state of Ihram, was cupped at the middle
of his head at Liha-Jamal.
Volume
3, Book 29, Number 63:
Narrated
Ibn 'Abbas:
The
Prophet married Maimuna while he was in the state of Ihram, (only the
ceremonies of marriage were held).
Volume
3, Book 29, Number 64:
Narrated
'Abdullah bin Umar:
A
person stood up and asked, "O Allah's: Apostle! What clothes may be worn
in the state of Ihram?" The Prophet replied, "Do not wear a shirt or
trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody
has no shoes he can wear leather stockings provided they are cut short off the
ankles, and also, do not wear anything perfumed with Wars or saffron, and the
Muhrima (a woman in the state of Ihram) should not cover her face, or wear
gloves."
Volume
3, Book 29, Number 65:
Narrated
Ibn 'Abbas:
A
man was crushed to death by his she-camel and was brought to Allah's Apostle
who said, "Give him a bath and shroud him, but do not cover his head, and
do not bring any perfume near to him, as he will be resurrected reciting
Talbiya."
Volume
3, Book 29, Number 66:
Narrated
'Abdullah bin Hunain:
Abdullah
bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn 'Abbas said
that a Muhrim could wash his head; while Al-Miswar maintained that he should
not do so. 'Abdullah bin 'Abbas sent me to Abu Aiyub Al-Ansari and I found him
bathing between the two wooden posts (of the well) and was screened with a
sheet of cloth. I greeted him and he asked who I was. I replied, "I am
'Abdullah bin Hunain and I have been sent to you by Ibn 'Abbas to ask you how
Allah's Apostle used to wash his head while in the state of lhram." Abu
Aiyub Al-Ansarl caught hold of the sheet of cloth and lowered it till his head
appeared before me, and then told somebody to pour water on his head. He poured
water on his head, and he (Abu Aiyub) rubbed his head with his hands by
bringing them from back to front and from front to back and said, "I saw
the Prophet doing like this."
Volume
3, Book 29, Number 67:
Narrated
Ibn 'Abbas:
I
heard the Prophet delivering a sermon at 'Arafat saying, "If a Muhrim does
not find slippers, he could wear Khuffs (but he has to cut short the Khuffs
below the ankles), and if he does not find an Izar (a waist sheet for wrapping
the lower half of the body) he could wear trousers."
Volume
3, Book 29, Number 68:
Narrated
Abdullah:
Allah's
Apostle was asked what sort of clothes a Muhrim should wear. He replied,
"He should not wear a shirt, turbans, trousers, a hooded cloak, or a dress
perfumed with saffron or Wars; and if slippers are not available he can wear
Khuffs but he should cut them so that they reach below the ankles.
Volume
3, Book 29, Number 69:
Narrated
Ibn Abbas:
The
Prophet delivered a sermon at 'Arafat and said, "Whoever does not get an
Izar can wear trousers, and whoever cannot get a pair of shoes can wear
Khuffs."
Volume
3, Book 29, Number 70:
Narrated
Al-Bara:
The
Prophet assumed Ihram for Umra in the month of Dhul-Qa'da but the (pagan)
people of Mecca refused to admit him into Mecca till he agreed on the condition
that he would not bring into Mecca any arms but sheathed.
Volume
3, Book 29, Number 71:
Narrated
Ibn 'Abbas:
The
Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the
people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for
the people of Yemen. These Mawaqit are for those people and also for those who
come through these Mawaqit (from places other than the above-mentioned) with
the intention of (performing) Hajj and Umra. And those living inside these
Mawaqit can assume Ihram from the place where they start; even the people of
Mecca can assume Ihram from Mecca.
Volume
3, Book 29, Number 72:
Narrated
Anas bin Malik:
Allah's
Apostle entered Mecca in the year of its Conquest wearing an Arabian helmet on
his head and when the Prophet took it off, a person came and said, "Ibn
Khatal is holding the covering of the Ka'ba (taking refuge in the Ka'ba)."
The Prophet said, "Kill him."
Volume
3, Book 29, Number 73:
Narrated
Ya'li:
ame
as you do in your Hajj." A man bit the hand of another man but in
Volume
3, Book 29, Number 74:
Narrated
Ibn 'Abbas:
Volume
3, Book 29, Number 75:
Narrated
Ibn 'Abbas:
While
a man was standing with the Prophet at 'Arafat, he fell from his Mount and his
neck was crushed by it. The Prophet said, "Wash the deceased with water
and Sidr and shroud him in two pieces of cloth, and neither perfume him nor
cover his head, for Allah will resurrect him on the Day of Resurrection and he
will be reciting Talbiya."
Volume
3, Book 29, Number 76:
Narrated
Ibn 'Abbas:
A
man was in the company of the Prophet and his she-camel crushed his neck while
he was in a state of Ihram and he died Allah's Apostle said, "Wash him
with water and Sidr and shroud him in his two garments; neither perfume him nor
cover his head, for he will be resurrected on the Day of Resurrection, reciting
Talbiya."
Volume
3, Book 29, Number 77:
Narrated
Ibn 'Abbas:
A
woman from the tribe of Juhaina came to the Prophet and said, "My mother
had vowed to perform Hajj but she died before performing it. May I perform Hajj
on my mother's behalf?" The Prophet replied, "Perform Hajj on her
behalf. Had there been a debt on your mother, would you have paid it or not?
So, pay Allah's debt as He has more right to be paid."
Volume
3, Book 29, Number 78:
Narrated
Ibn 'Abbas:
A
woman from the tribe of Khath'am came in the year (of ,Hajjat-ul-wada' of the
Prophet ) and said, "O Allah's Apostle! My father has come under Allah's
obligation of performing Hajj but he is a very old man and cannot sit properly
on his Mount. Will the obligation be fulfilled if I perform Hajj on his
behalf?" The Prophet replied in the affirmative.
Volume
3, Book 29, Number 79:
Narrated
'Abdullah bin 'Abbas:
Al-Fadl
was riding behind the Prophet and a woman from the tribe of Khath'am came up.
Al-Fadl started looking at her and she looked at him. The Prophet turned
Al-Fadl's face to the other side. She said, "My father has come under
Allah's obligation of performing Hajj but he is a very old man and cannot sit
properly on his Mount. Shall I perform Hajj on his behalf? The Prophet replied
in the affirmative. That happened during Hajjat-ul-wada' of the Prophet .
Volume
3, Book 29, Number 80:
Narrated
Ibn 'Abbas:
The
Prophet sent me (to Mina) with the luggage from Jam'(i.e. Al-Muzdalifa) at
night.
Volume
3, Book 29, Number 81:
Narrated
'Abdullah bin 'Abbas:
I
came riding on my she-ass and had (just) then attained the age of puberty.
Allah's Apostle was praying at Mina. I passed in front of a part of the first
row and then dismounted from it, and the animal started grazing. I aligned with
the people behind Allah's Apostle (The sub-narrator added that happened in Mina
during the Prophet's Hajjat-ul-wada.)
Volume
3, Book 29, Number 82:
Narrated
As-Sa'ib bin Yazid:
(While
in the company of my parents) I was made to perform Hajj with Allah's Apostle
and I was a seven-year-old boy then. (Fatch-Al-Bari, p.443, Vol.4)
Volume
3, Book 29, Number 83:
Narrated
Al-Ju'aid bin 'AbdurRahman:
I
heard 'Umar bin 'Abdul Azlz telling about As-Sa'ib bin Yazid that he had
performed Hajj (while carried) with the belongings of the Prophet
Volume
3, Book 29, Number 84:
Narrated
Aisha (mother of the faithful believers):
I
said, "O Allah's Apostle! Shouldn't we participate in Holy battles and
Jihad along with you?" He replied, "The best and the most superior
Jihad (for women) is Hajj which is accepted by Allah." 'Aisha added: Ever
since I heard that from Allah's Apostle I have determined not to miss Hajj.
Volume
3, Book 29, Number 85:
Narrated
Ibn 'Abbas:
The
Prophet said, "A woman should not travel except with a Dhu-Mahram (her
husband or a man with whom that woman cannot marry at all according to the
Islamic Jurisprudence), and no man may visit her except in the presence of a
Dhu-Mahram." A man got up and said, "O Allah's Apostle! I intend to
go to such and such an army and my wife wants to perform Hajj." The
Prophet said (to him), "Go along with her (to Hajj)."
Volume
3, Book 29, Number 86:
Narrated
Ibn 'Abbas:
When
the Prophet returned after performing his Hajj, he asked Um Sinan Al-Ansari,
"What did forbid you to perform Hajj?" She replied, "Father of
so-and-so (i.e. her husband) had two camels and he performed Hajj on one of
them, and the second is used for the irrigation of our land." The Prophet
said (to her), "Perform 'Umra in the month of Ramadan, (as it is
equivalent to Hajj or Hajj with me (in reward)."
Volume
3, Book 29, Number 87:
Narrated
Qaza'a, the slave of Ziyad: Abu Said who participated in twelve Ghazawat with
the Prophet said, "I heard four things from Allah's Apostle (or I narrate
them from the Prophet ) which won my admiration and appreciation. They are:
1.
"No lady should travel without her husband or without a Dhu-Mahram for a
two-days' journey.
2.
No fasting is permissible on two days of 'Id-al-Fitr, and 'Id-al-Adha.
3.
No prayer (may be offered) after two prayers: after the 'Asr prayer till the
sun set and after the morning prayer till the sun rises.
4.
Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in
Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem)."
Volume
3, Book 29, Number 88:
Narrated
Anas:
The
Prophet saw an old man walking, supported by his two sons, and asked about him.
The people informed him that he had vowed to go on foot (to the Ka'ba). He
said, "Allah is not in need of this old man's torturing himself," and
ordered him to ride.
Volume
3, Book 29, Number 89:
Narrated
'Uqba bin 'Amir:
My
sister vowed to go on foot to the Ka'ba, and she asked me to take the verdict
of the Prophet about it. So, I did and the Prophet said, "She should walk
and also should ride."
No comments:
Post a Comment