Volume
3, Book 33, Number 242:
Narrated
Abdullah bin Umar:
Allah's
Apostle used to practise Itikaf in the last ten days of the month of Ramadan.
Volume
3, Book 33, Number 243:
Narrated
'Aisha:
(the
wife of the Prophet) The Prophet used to practice Itikaf in the last ten days
of Ramadan till he died and then his wives used to practice Itikaf after him.
Volume
3, Book 33, Number 244:
Narrated
Abu Said Al-Khudri:
Allah's
Apostle used to practice Itikaf in the middle ten days of Ramadan and once he
stayed in Itikaf till the night of the twenty-first and it was the night in the
morning of which he used to come out of his Itikaf. The Prophet said,
"Whoever was in Itikaf with me should stay in Itikaf for the last ten
days, for I was informed (of the date) of the Night (of Qadr) but I have been
caused to forget it. (In the dream) I saw myself prostrating in mud and water
in the morning of that night. So, look for it in the last ten nights and in the
odd ones of them." It rained that night and the roof of the mosque
dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes
the mark of mud and water on the forehead of the Prophet (i.e. in the morning
of the twenty-first).
Volume
3, Book 33, Number 245:
Narrated
'Aisha:
The
Prophet used to (put) bend his head (out) to me while he was in Itikaf in the
mosque during my monthly periods and I would comb and oil his hair.
Volume
3, Book 33, Number 246:
Narrated
'Aisha:
(the
wife of the Prophet) Allah's Apostle used to let his head in (the house) while
he was in the mosque and I would comb and oil his hair. When in Itikaf he used
not to enter the house except for a need.
Volume
3, Book 33, Number 247:
Narrated
'Aisha:
The
Prophet used to embrace me during my menses. He also used to put his head out
of the mosque while he was in Itikaf, and I would wash it during my menses.
Volume
3, Book 33, Number 248:
Narrated
Ibn 'Umar:
Umar
asked the Prophet "I vowed in the Pre-lslamic period of ignorance to stay
in Itikaf for one night in Al-Masjid al-Haram." The Prophet said to him,
"Fulfill your vow."
Volume
3, Book 33, Number 249:
Narrated
'Amra:
Aisha
said, "the Prophet used to practice Itikaf in the last ten days of Ramadan
and I used to pitch a tent for him, and after offering the morning prayer, he
used to enter the tent." Hafsa asked the permission of 'Aisha to pitch a
tent for her and she allowed her and she pitched her tent. When Zainab bint
Jahsh saw it, she pitched another tent. In the morning the Prophet noticed the
tents. He said, 'What is this?" He was told of the whole situation. Then
the Prophet said, "Do you think that they intended to do righteousness by
doing this?" He therefore abandoned the Itikaf in that month and practiced
Itikaf for ten days in the month of Shawwal."
Volume
3, Book 33, Number 250:
Narrated
'Aisha:
The
Prophet intended to practice Itikaf and when he reached the place where he
intended to perform Itikaf, he saw some tents, the tents of 'Aisha, Hafsa and
Zainab. So, he said, "Do you consider that they intended to do
righteousness by doing this?" And then he went away and did not perform
Itikaf (in Ramadan) but performed it in the month of Shawwal for ten days.
Volume
3, Book 33, Number 251:
Narrated
Ali bin Al-Husain:
Safiya,
the wife of the Prophet told me that she went to Allah's Apostle to visit him
in the mosque while he was in Itikaf in the last ten days of Ramadan. She had a
talk with him for a while, then she got up in order to return home. The Prophet
accompanied her. When they reached the gate of the mosque, opposite the door of
Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He
told them: Do not run away! And said, "She is (my wife) Safiya bint
Huyai." Both of them said, "Subhan Allah, (How dare we think of any
evil) O Allah's Apostle!" And they felt it. The Prophet said (to them),
"Satan reaches everywhere in the human body as blood reaches in it,
(everywhere in one's body). I was afraid lest Satan might insert an evil
thought in your minds."
Volume
3, Book 33, Number 252:
Narrated
Abu Salama bin 'Abdur-Rahman:
I
asked Abu Said Al-Khudri, "Did you hear Allah's Apostle talking about the
Night of Qadr?" He replied in the affirmative and said, "Once we were
in Itikaf with Allah's Apostle in the middle ten days of (Ramadan) and we came
out of it in the morning of the twentieth, and Allah's Apostle- delivered a
sermon on the 20th (of Ramadan) and said, 'I was informed (of the date) of the
Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd
nights of the last ten nights of the month of Ramadan. I saw myself prostrating
in mud and water on that night (as a sign of the Night of Qadr). So, whoever
had been in Itikaf with Allah's Apostle should return for it.' The people
returned to the mosque (for Itikaf). There was no trace of clouds in the sky.
But all of a sudden a cloud came and it rained. Then the prayer was established
(they stood for the prayer) and Allah's Apostle prostrated in mud and water and
I saw mud over the forehead and the nose of the Prophet.
Volume
3, Book 33, Number 253:
Narrated
'Aisha:
One
of the wives of Allah's Apostle practiced Itikaf with him while she ad bleeding
in between her periods and she would see red (blood) or yellowish traces, and sometimes
we put a tray beneath her when she offered the prayer.
Volume
3, Book 33, Number 254:
Narrated
'Ali bin Al-Husain (from Safiya, the Prophet's wife):
The
wives of the Prophet were with him in the mosque (while he was in Itikaf) and
then they departed and the Prophet said to Safiya bint Huyai, "Don't hurry
up, for I shall accompany you," (and her dwelling was in the house of
Usama). The Prophet went out and in the meantime two Ansari men met him and
they looked at the Prophet and passed by. The Prophet said to them, "Come
here. She is (my wife) Safiya bint Huyai." They replied, "Subhan
Allah, (How dare we think of evil) O Allah's Apostle! (we never expect anything
bad from you)." The Prophet replied, "Satan circulates in the human
being as blood circulates in the body, and I was afraid lest Satan might insert
an evil thought in your minds."
Volume
3, Book 33, Number 255:
Narrated
'Ali bin Al-Husain from Safiya:
Safiya
went to the Prophet while he was in Itikaf. When she returned, the Prophet
accompanied her walking. An Ansari man saw him. When the Prophet noticed him,
he called him and said, "Come here. She is Safiya. (Sufyan a sub-narrator
perhaps said that the Prophet had said, "This is Safiya"). And Satan
circulates in the body of Adam's offspring as his blood circulates in it."
(A
sub-narrator asked Sufyan, "Did Safiya visit him at night?" He said,
"Of course, at night.")
Volume
3, Book 33, Number 256:
Narrated
Abu Said:
We
practiced Itikaf with Allah's Apostle in the middle ten days (of Ramadan). In
the morning of the twentieth (of Ramadan) we shifted our baggage, but Allah's
Apostle came to us and said, "Whoever was m Itikaf should return to his
place of Itikaf, for I saw (i.e. was informed about the date of) this Night (of
Qadr) and saw myself prostrating in mud and water." When I returned to my
place the sky was overcast with clouds and it rained. By Him Who sent Muhammad
with the Truth, the sky was covered with clouds from the end of that day, and
the mosque which was roofed with leaf-stalks of date palm trees (leaked with
rain) and I saw the trace of mud and water over the nose of the Prophet and its
tip.
Volume
3, Book 33, Number 257:
Narrated
'Amra bint 'Abdur-Rahman from 'Aisha:
Allah's
Apostle used to practice Itikaf every year in the month of Ramadan. And after
offering the morning prayer, he used to enter the place of his Itikaf. 'Aisha
asked his permission to let her practice Itikaf and he allowed her, and so she
pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent
(for herself), and when Zainab heard of that, she too pitched another tent.
When, in the morning, Allah's Apostle had finished the morning prayer, he saw
four tents and asked, "What is this?" He was informed about it. He
then said, "What made them do this? Is it righteousness? Remove the tents,
for I do not want to see them." So, the tents were removed. The Prophet
did not perform Itikaf that year in the month of Ramadan, but did it in the
last ten days of Shawwal.
Volume
3, Book 33, Number 258:
Narrated
Abdullah bin Umar:
'Umar
bin Al-Khattab said, "O Allah's Apostle! I vowed in the Pre-lslamic period
to perform Itikaf in Al-Masjid-al-Haram for one night." The Prophet said,
"Fulfill your vow." So, he performed Itikaf for one night.
Volume
3, Book 33, Number 259:
Narrated
Ibn 'Umar:
that
'Umar had vowed in the Pre-lslamic period to perform Itikaf in
Al-Masjid-al-Haram. (A sub-narrator thinks that 'Umar vowed to perform Itikaf
for one night.) Allah's Apostle said to 'Umar, "Fulfill your vow."
Volume
3, Book 33, Number 260:
Narrated
Abu Huraira:
The
Prophet used to perform Itikaf every year in the month of Ramadan for ten days,
and when it was the year of his death, he stayed in Itikaf for twenty days.
Volume
3, Book 33, Number 261:
Narrated
'Amra bint 'AbdurRahman from 'Aisha: Allah's Apostle mentioned that he would
practice Itikaf in the last ten days of Ramadan. 'Aisha asked his permission to
perform Itikaf and he permitted her. Hafsa asked 'Aisha to take his permission
for
Volume
3, Book 33, Number 262:
Narrated
'Urwa:
Aisha
during her menses used to comb and oil the hair of the Prophet while he used to
be in Itikaf in the mosque. He would stretch out his head towards her while she
was in her chamber.
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