Volume 8, Book 80, Number 716:
Narrated Jabir bin 'Abdullah:
I became sick so Allah's Apostle and Abu Bakr came on foot to pay
me a visit. When they came, I was unconscious. Allah's Apostle performed
ablution and he poured over me the water (of his ablution) and I came to my
senses and said, "O Allah's Apostle! What shall I do regarding my
property? How shall I distribute it?" The Prophet did not reply till the
Divine Verses of inheritance were revealed .
Volume 8, Book 80, Number 717:
Narrated Abu Huraira:
Allah's Apostle said, 'Beware of suspicion, for it is the worst of
false tales and don't look for the other's faults and don't spy and don't hate
each other, and don't desert (cut your relations with) one another O Allah's
slaves, be brothers!" (See Hadith No. 90)
Volume 8, Book 80, Number 718:
Narrated 'Aisha:
Fatima and Al 'Abbas came to Abu Bakr, seeking their share from
the property of Allah's Apostle and at that time, they were asking for their
land at Fadak and their share from Khaibar. Abu Bakr said to them, " I
have heard from Allah's Apostle saying, 'Our property cannot be inherited, and
whatever we leave is to be spent in charity, but the family of Muhammad may
take their provisions from this property." Abu Bakr added, "By Allah,
I will not leave the procedure I saw Allah's Apostle following during his
lifetime concerning this property." Therefore Fatima left Abu Bakr and did
not speak to him till she died.
Volume 8, Book 80, Number 719:
Narrated 'Aisha:
The Prophet said, "Our (Apostles') property should not be
inherited, and whatever we leave, is to be spent in charity."
Volume 8, Book 80, Number 720:
Narrated Malik bin Aus:
'I went and entered upon 'Umar, his doorman, Yarfa came saying
'Uthman, 'Abdur-Rahman, Az-Zubair and Sa'd are asking your permission (to see
you). May I admit them? 'Umar said, 'Yes.' So he admitted them Then he came
again and said, 'May I admit 'Ali and 'Abbas?' He said, 'Yes.' 'Abbas said, 'O,
chief of the believers! Judge between me and this man (Ali ). 'Umar said, 'I
beseech you by Allah by Whose permission both the heaven and the earth exist,
do you know that Allah's Apostle said, 'Our (the Apostles') property will not
be inherited, and whatever we leave (after our death) is to be spent in
charity?' And by that Allah's Apostle meant himself.' The group said, '(No
doubt), he said so.' 'Umar then faced 'Ali and 'Abbas and said, 'Do you both
know that Allah's Apostle said that?' They replied, '(No doubt), he said so.'
'Umar said, 'So let me talk to you about this matter. Allah favored His Apostle
with something of this Fai' (i.e. booty won by the Muslims at war without
fighting) which He did not give to anybody else;
Allah said:-- 'And what Allah gave to His Apostle ( Fai' Booty)
.........to do all things....(59.6) And so that property was only for Allah's
Apostle . Yet, by Allah, he neither gathered that property for himself nor
withheld it from you, but he gave its income to you, and distributed it among
you till there remained the present property out of which the Prophet used to
spend the yearly maintenance for his family, and whatever used to remain, he
used to spend it where Allah's property is spent (i.e. in charity etc.).
Allah's Apostle followed that throughout his life.
Now I beseech you by Allah, do you know all that?' They said,
'Yes.' 'Umar then said to 'Ali and 'Abbas, 'I beseech you by Allah, do you know
that?' Both of them said, 'Yes.' 'Umar added, 'And when the Prophet died, Abu
Bakr said, ' I am the successor of Allah's Apostle, and took charge of that
property and managed it in the same way as Allah's Apostle did.
Then I took charge of this property for two years during which I
managed it as Allah's Apostle and Abu Bakr did. Then you both ('Ali and 'Abbas)
came to talk to me, bearing the same claim and presenting the same case. (O
'Abbas!) You came to me asking for your share from the property of your nephew,
and this man (Ali) came to me, asking for the share of h is wife from the
property of her father. I said, 'If you both wish, I will give that to you on
that condition (i.e. that you would follow the way of the Prophet and Abu Bakr
and as I (Umar) have done in man aging it).' Now both of you seek of me a
verdict other than that? Lo! By Allah, by Whose permission both the heaven and
the earth exist, I will not give any verdict other than that till the Hour is
established. If you are unable to manage it, then return it to me, and I will
be sufficient to manage it on your behalf.' "
Volume 8, Book 80, Number 721:
Narrated Abu Huraira:
Allah's Apostle said, "Not even a single Dinar of my property
should be distributed (after my deaths to my inheritors, but whatever I leave
excluding the provision for my wives and my servants, should be spent in
charity."
Volume 8, Book 80, Number 722:
Narrated 'Urwa:
'Aisha said, "When Allah's Apostle died, his wives intended
to send 'Uthman to Abu Bakr asking him for their share of the
inheritance." Then 'Aisha said to them, "Didn't Allah's Apostle say,
'Our (Apostles') property is not to be inherited, and whatever we leave is to
be spent in charity?'"
Volume 8, Book 80, Number 723:
Narrated Abu Huraira:
The Prophet said, "I am more closer to the believers than
their own selves, so whoever (of them) dies while being in debt and leaves nothing
for its repayment, then we are to pay his debts on his behalf and whoever
(among the believers) dies leaving some property, then that property is for his
heirs."
Volume 8, Book 80, Number 724:
Narrated Ibn 'Abbas:
The Prophet said, "Give the Fara'id (the shares of the
inheritance that are prescribed in the Qur'an) to those who are entitled to
receive it. Then whatever remains, should be given to the closest male relative
of the deceased ."
Volume 8, Book 80, Number 725:
Narrated Sa'd bin Abi Waqqas:
I was stricken by an ailment that led me to the verge of death.
The Prophet came to pay me a visit. I said, "O Allah's Apostle! I have
much property and no heir except my single daughter. Shall I give two-thirds of
my property in charity?" He said, "No." I said, "Half of
it?" He said, "No." I said, "One-third of it?" He
said, "You may do so) though one-third is also to a much, for it is better
for you to leave your off-spring wealthy than to leave them poor, asking others
for help. And whatever you spend (for Allah's sake) you will be rewarded for
it, even for a morsel of food which you may put in the mouth of your
wife." I said, "O Allah's Apostle! Will I remain behind and fail to
complete my emigration?" The Prophet said, "If you are left behind
after me, whatever good deeds you will do for Allah's sake, that will upgrade
you and raise you high. May be you will have long life so that some people may
benefit by you and others (the enemies) be harmed by you." But Allah's
Apostle felt sorry for Sa'd bin Khaula as he died in Mecca. (Sufyan, a
sub-narrator said that Sa'd bin Khaula was a man from the tribe of Bani 'Amir
bin Lu'ai.)
Volume 8, Book 80, Number 726:
Narrated Al-Aswad bin Yazid:
Mu'adh bin Jabal came to us in Yemen as a tutor and a ruler, and we
(the people of Yemen) asked him about (the distribution of the property of ) a
man who had died leaving a daughter and a sister. Mu'adh gave the daughter
one-half of the property and gave the sister the other half.
Volume 8, Book 80, Number 727:
Narrated Ibn 'Abbas:
Allah's Apostle said, "Give the Fara'id (shares prescribed in
the Qur'an) to those who are entitled to receive it; and whatever remains,
should be given to the closest male relative of the deceased.'
Volume 8, Book 80, Number 728:
Narrated Huzail bin Shirahbil:
Abu Musa was asked regarding (the inheritance of) a daughter, a
son's daughter, and a sister. He said, "The daughter will take one-half
and the sister will take one-half. If you go to Ibn Mas'ud, he will tell you
the same." Ibn Mas'ud was asked and was told of Abu Musa's verdict. Ibn
Mas'ud then said, "If I give the same verdict, I would stray and would not
be of the rightly-guided. The verdict I will give in this case, will be the
same as the Prophet did, i.e. one-half is for daughter, and one-sixth for the
son's daughter, i.e. both shares make two-thirds of the total property; and the
rest is for the sister." Afterwards we cams to Abu Musa and informed him
of Ibn Mas'ud's verdict, whereupon he said, "So, do not ask me for
verdicts, as long as this learned man is among you."
Volume 8, Book 80, Number 729:
Narrated Ibn 'Abbas:
The Prophet said, "Give the Fara'id, (the shares prescribed
in the Qur'an) to those who are entitled to receive it, and then whatever
remains, should be given to the closest male relative of the deceased."
Volume 8, Book 80, Number 730:
Narrated Ibn 'Abbas:
The person about whom Allah's Apostle said, "If I were to
take a Khalil from this nation (my followers), then I would have taken him
(i.e., Abu Bakr), but the Islamic Brotherhood is better (or said: good),"
regarded a grandfather as the father himself (in inheritance).
Volume 8, Book 80, Number 731:
Narrated Ibn 'Abbas:
(During the early days of Islam), the inheritance used to be given
to one's offspring and legacy used to be bequeathed to the parents, then Allah
cancelled what He wished from that order and decreed that the male should be
given the equivalent of the portion of two females, and for the parents
one-sixth for each of them, and for one's wife one-eighth (if the deceased has
children) and one-fourth (if he has no children), for one's husband one-half
(if the deceased has no children) and one-fourth (if she has children)."
Volume 8, Book 80, Number 732:
Narrated Abu Huraira:
Allah's Apostle gave the judgment that a male or female slave
should be given in Qisas for an abortion case of a woman from the tribe of Bani
Lihyan (as blood money for the fetus) but the lady on whom the penalty had been
imposed died, so the Prophets ordered that her property be inherited by her
offspring and her husband and that the penalty be paid by her Asaba.
Volume 8, Book 80, Number 733:
Narrated Al-Aswad:
Mu'adh bin Jabal gave this verdict for us in the lifetime of
Allah's Apostle. One-half of the inheritance is to be given to the daughter and
the other half to the sister. Sulaiman said: Mu'adh gave a verdict for us, but
he did not mention that it was so in the lifetime of Allah's Apostle.
Volume 8, Book 80, Number 734:
Narrated Huzail:
'Abdullah said, "The judgment I will give in this matter will
be like the judgment of the Prophet, i.e. one-half is for the daughter and
one-sixth for the son's daughter and the rest of the inheritance for the
sister."
Volume 8, Book 80, Number 735:
Narrated Jabir:
While I was sick, the Prophet entered upon me and asked for some
water to perform ablution, and after he had finished his ablution, he sprinkled
some water of his ablution over me, whereupon I became conscious and said,
"O Allah's Apostle! I have sisters." Then the Divine Verses regarding
the laws of inheritance were revealed.
Volume 8, Book 80, Number 736:
Narrated Al-Bara:
The last Quranic Verse that was revealed (to the Prophet) was the
final Verse of Surat-an-Nisa, i.e., 'They ask you for a legal verdict Say:
Allah directs (thus) About those who leave No descendants or ascendants as
heirs....' (4.176)
Volume 8, Book 80, Number 737:
Narrated Abu Huraira:
Allah's Apostle said, "I am more closer to the believers than
their ownselves, so whoever (among them) dies leaving some inheritance, his
inheritance will be given to his 'Asaba, and whoever dies leaving a debt or
dependants or destitute children, then I am their supporter."
Volume 8, Book 80, Number 738:
Narrated Ibn 'Abbas:
The Prophet said, "Give the Fara'id (the shares of the
inheritance that are prescribed in the Qur'an) to those who are entitled to
receive it; and whatever is left should be given to the closest male relative
of the deceased."
Volume 8, Book 80, Number 739:
Narrated Ibn 'Abbas: regarding the Holy Verse:--'And to everyone,
We have appointed heirs.
When the emigrants came to Medina, the Ansar used to be the heir
of the emigrants (and vice versa) instead of their own kindred by blood
(Dhawl-l-arham), and that was because of the bond of brotherhood which the
Prophet had established between them, i.e. the Ansar and the emigrants. But
when the Divine Verse:--
'And to everyone We have appointed heirs,' (4.33) was revealed, it
cancelled the other, order i.e. 'To those also, to whom Your right hands have pledged.'
Volume 8, Book 80, Number 740:
Narrated Ibn 'Umar:
A man and his wife had a case of Lian (or Mula'ana) during the
lifetime of the Prophet and the man denied the paternity of her child. The
Prophet gave his verdict for their separation (divorce) and then the child was
regarded as belonging to the wife only.
Volume 8, Book 80, Number 741:
Narrated 'Aisha:
'Utba (bin Abi Waqqas) said to his brother Sa'd, "The son of
the slave girl of Zam'a is my son, so be his custodian." So when it was
the year of the Conquest of Mecca, Sa'd took that child and said, "He is
my nephew, and my brother told me to be his custodian." On that, 'Abu bin
Zam'a got up and said, 'but the child is my brother, and the son of my father's
slave girl as he was born on his bed." So they both went to the Prophet.
Sa'd said, "O Allah's Apostle! (This is) the son of my brother and he told
me to be his custodian." Then 'Abu bin Zam'a said, "(But he is) my
brother and the son of the slave girl of my father, born on his bed." The
Prophet said, "This child is for you. O 'Abu bin Zam'a, as the child is
for the owner of the bed, and the adulterer receives the stones." He then
ordered (his wife) Sauda bint Zam'a to cover herself before that boy as he
noticed the boy's resemblance to 'Utba. Since then the boy had never seen Sauda
till he died.
Volume 8, Book 80, Number 742:
Narrated Abu Huraira:
The Prophet said, "The boy is for the owner of the bed."
Volume 8, Book 80, Number 743:
Narrated 'Aisha:
I bought Barira (a female slave). The Prophet said (to me),
"Buy her as the Wala' is for the manumitted." Once she was given a
sheep (in charity). The Prophet said, "It (the sheep) is a charitable gift
for her (Barira) and a gift for us." Al-Hakam said, "Barira's husband
was a free man." Ibn 'Abbas said, 'When I saw him, he was a slave."
Volume 8, Book 80, Number 744:
Narrated Ibn 'Umar:
The Prophet said, "The Wala' is for the manumitted (of the
slave)."
Volume 8, Book 80, Number 745:
Narrated 'Abdullah:
The Muslims did not free slaves as Sa'iba, but the People of the
Pre-lslamic Period of Ignorance used to do so.
Volume 8, Book 80, Number 746:
Narrated Al-Aswad:
'Aisha bought Barira in order to manumit her, but her masters
stipulated that her Wala' (after her death) would be for them. 'Aisha said,
"O Allah's Apostle! I have bought Barira in order to manumit her, but her
masters stipulated that her Wala' will be for them." The Prophet said,
"Manumit her as the Wala is for the one who manumits (the slave)," or
said, "The one who pays her price." Then 'Aisha bought and manumitted
her. After that, Barira was given the choice (by the Prophet) (to stay with her
husband or leave him). She said, "If he gave me so much and so much
(money) I would not stay with him." (Al-Aswad added: Her husband was a free
man.) The sub-narrator added: The series of the narrators of Al-Aswad's
statement is incomplete. The statement of Ibn Abbas, i.e., when I saw him he
was a slave, is more authentic.
Volume 8, Book 80, Number 747:
Narrated 'Ali:
We have no Book to recite except the Book of Allah (Qur'an) and
this paper. Then 'Ali took out the paper, and behold ! There was written in it,
legal verdicts about the retaliation for wounds, the ages of the camels (to be
paid as Zakat or as blood money). In it was also written: 'Medina is a
sanctuary from Air (mountain) to Thaur (mountain). So whoever innovates in it
an heresy (something new in religion) or commits a crime in it or gives shelter
to such an innovator, will incur the curse of Allah, the angels and all the
people, and none of his compulsory or optional good deeds will be accepted on
the Day of Resurrection. And whoever (a freed slave) takes as his master (i.e.
be-friends) some people other than hi real masters without the permission of
his real masters, will incur the curse of Allah, the angels and all the people,
and none of his compulsory, or optional good deeds will be accepted on the Day
of Resurrection. And the asylum granted by any Muslim is to be secured by all
the Muslims, even if it is granted by one of the lowest social status among
them; and whoever betrays a Muslim, in this respect will incur the curse of
Allah, the angels, and all the people, and none of his Compulsory or optional
good deeds will be accepted on the Day of Resurrection."
Volume 8, Book 80, Number 748:
Narrated Ibn 'Umar:
The Prophet forbade the selling of the Wala' (of slaves) or giving
it as a present.
Volume 8, Book 80, Number 749:
Narrated Ibn Umar:
That Aisha, the mother of the Believers, intended to buy a slave
girl in order to manumit her. The slave girl's master said, "We are ready
to sell her to you on the condition that her Wala should be for us." Aisha
mentioned that to Allah's Apostle who said, "This (condition) should not
prevent you from buying her, for the Wala is for the one who manumits (the
slave)."
Volume 8, Book 80, Number 750:
Narrated Al-Aswad:
Aisha said, "I bought Barira and her masters stipulated that
the Wala would be for them." Aisha mentioned that to the Prophet and he
said, "Manumit her, as the Wala is for the one who gives the silver (i.e.
pays the price for freeing the slave)." Aisha added, "So I manumitted
her. After that, the Prophet caller her (Barira) and gave her the choice to go
back to her husband or not. She said, "If he gave me so much and so much (money)
I would not stay with him." So she selected her ownself (i.e. refused to
go back to her husband)."
Volume 8, Book 80, Number 751:
Narrated Ibn Umar:
When Aisha intended to buy Barira, she said to the Prophet,
"Barira's masters stipulated that they will have the Wala." The
Prophet said (to Aisha), "Buy her, as the Wala is for the one who
manumits."
Volume 8, Book 80, Number 752:
Narrated Aisha:
Allah's Apostle said, "The wala is for the one who gives the
silver (pays the price) and does the favor (of manumission after paying the
price)."
Volume 8, Book 80, Number 753:
Narrated Anas bin Malik:
The Prophet said, "The freed slave belongs to the people who
have freed him," or said something similar.
Volume 8, Book 80, Number 754:
Narrated Anas bin Malik:
The Prophet said, "The son of the sister of some people is
from them or from their own selves."
Volume 8, Book 80, Number 755:
Narrated Abu Huraira:
The Prophet said, " If somebody dies (among the Muslims)
leaving some property, the property will go to his heirs; and if he leaves a
debt or dependants, we will take care of them."
Volume 8, Book 80, Number 756:
Narrated Usama bin Zaid:
the Prophet said, "A Muslim cannot be the heir of a
disbeliever, nor can a disbeliever be the heir of a Muslim."
Volume 8, Book 80, Number 757:
Narrated 'Aisha:
Sa'd bin Abi Waqqas and 'Abu bin Zam'a had a dispute over a boy.
Sa'd said, "O Allah's Apostle! This (boy) is the son of my brother, 'Utba
bin Abi Waqqas who told me to be his custodian as he was his son. Please notice
to whom he bears affinity." And 'Abu bin Zam'a said, "This is my
brother, O Allah's Apostle! He was born on my father's bed by his slave
girl." Then the Prophet looked at the boy and noticed evident resemblance
between him and 'Utba, so he said, "He (the toy) is for you, O 'Abu bin
Zam'a, for the boy is for the owner of the bed, and the stone is for the
adulterer. Screen yourself before the boy, O Sauda bint Zam'a." 'Aisha
added: Since then he had never seen Sauda.
Volume 8, Book 80, Number 758:
Narrated Sa'd:
I heard the Prophet saying, "Whoever claims to be the son of
a person other than his father, and he knows that person is not his father,
then Paradise will be forbidden for him." I mentioned that to Abu Bakra,
and he said, "My ears heard that and my heart memorized it from Allah's
Apostle
Volume 8, Book 80, Number 759:
Narrated Abu Huraira:
The Prophet said, "Do not deny your fathers (i.e. claim to be
the sons of persons other than your fathers), and whoever denies his father, is
charged with disbelief."
Volume 8, Book 80, Number 760:
Narrated Abu Huraira:
Allah's Apostle said, "There were two women with whom there
were their two sons. A wolf came and took away the son of one of them. That
lady said to her companion, 'The wolf has taken your son.' The other said, 'But
it has taken your son.' So both of them sought the judgment of (the Prophet)
David who judged that the boy should be given to the older lady. Then both of
them went to (the Prophet) Solomon, son of David and informed him of the case.
Solomon said, 'Give me a knife so that I may cut the child into two portions
and give one half to each of you.' The younger lady said, 'Do not do so; may
Allah bless you ! He is her child.' On that, he gave the child to the younger
lady." Abu Huraira added: By Allah! I had never heard the word 'Sakkin' as
meaning knife, except on that day, for we used to call it 'Mudya"
Volume 8, Book 80, Number 761:
Narrated 'Aisha:
Allah's Apostle once entered upon me in a very happy mood, with
his features glittering with joy, and said, "O 'Aisha! won't you see that
Mujazziz (a Qa'if) looked just now at Zaid bin Haritha and Usama bin Zaid and
said, 'These feet (of Usama and his father) belong to each other." (See
Hadith No. 755, Vol. 4)
Volume 8, Book 80, Number 762:
Narrated 'Aisha:
Once Allah's Apostle entered upon me and he was in a very happy
mood and said, "O 'Aisha: Don't you know that Mujazziz Al-Mudliji entered
and saw Usama and Zaid with a velvet covering on them and their heads were
covered while their feet were uncovered. He said, 'These feet belong to each
other.'
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