Volume 9, Book 83, Number 1:
Narrated 'Abdullah:
A man said, "O Allah's Apostle! Which sin is the greatest in
Allah's Sight?" The Prophet said, "To set up a rival unto Allah
though He Alone created you . " The man said, "What is next?"
The Prophet said, "To kill your son lest he should share your food with
you." The man said, "What is next?" The Prophet said, "To
commit illegal sexual intercourse with the wife of your neighbor." So
Allah revealed in confirmation of this narration:--
'And those who invoke not with Allah, any other god. Nor kill,
such life as Allah has forbidden except for just cause nor commit illegal
sexual intercourse. And whoever does this shall receive the punishment.'
(25.68)
Volume 9, Book 83, Number 2:
Narrated Ibn 'Umar:
Allah's Apostle said, "A faithful believer remains at liberty
regarding his religion unless he kills somebody unlawfully."
Volume 9, Book 83, Number 3:
Narrated 'Abdullah bin 'Umar:
One of the evil deeds with bad consequence from which there is no
escape for the one who is involved in it is to kill someone unlawfully.
Volume 9, Book 83, Number 4:
Narrated 'Abdullah:
The Prophet said, "The first cases to be decided among the
people (on the Day of Resurrection) will be those of blood-shed."
Volume 9, Book 83, Number 5:
Narrated Al-Miqdad bin 'Amr Al-Kindi:
An ally of Bani Zuhra who took part in the battle of Badr with the
Prophet, that he said, "O Allah's Apostle! If I meet an unbeliever and we
have a fight, and he strikes my hand with the sword and cuts it off, and then
takes refuge from me under a tree, and says, 'I have surrendered to Allah (i.e.
embraced Islam),' may I kill him after he has said so?" Allah's Apostle
said, "Do not kill him." Al-Miqdad said, "But O Allah's Apostle!
He had chopped off one of my hands and he said that after he had cut it off.
May I kill him?" The Prophet said. "Do not kill him for if you kill
him, he would be in the position in which you had been before you kill him, and
you would be in the position in which he was before he said the sentence."
The Prophet also said to Al-Miqdad, "If a faithful believer conceals his
faith (Islam) from the disbelievers, and then when he declares his Islam, you
kill him, (you will be sinful). Remember that you were also concealing your
faith (Islam) at Mecca before."
Volume 9, Book 83, Number 6:
Narrated 'Abdullah:
The Prophet said, "No human being is killed unjustly, but a
part of responsibility for the crime is laid on the first son of Adam who
invented the tradition of killing (murdering) on the earth. (It is said that he
was Qabil).
Volume 9, Book 83, Number 7:
Narrated 'Abdullah bin 'Umar:
The Prophet said, "After me (i.e. after my death), do not
become disbelievers, by striking (cutting) the necks of one another.
Volume 9, Book 83, Number 8:
Narrated Abu Zur'a bin 'Amr bin Jarir:
The Prophet said during Hajjat-al-Wada', "Let the people be
quiet and listen to me. After me, do not become disbelievers, by striking
(cutting) the necks of one another."
Volume 9, Book 83, Number 9:
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Al-Kaba'ir (the biggest sins) are: To join
others (as partners) in worship with Allah, to be undutiful to one's
parents," or said, "to take a false oath." (The sub-narrator,
Shu'ba is not sure) Mu'adh said: Shu'ba said, "Al-kaba'ir (the biggest
sins) are: (1) Joining others as partners in worship with Allah, (2) to take a
false oath (3) and to be undutiful to one's parents," or said, "to
murder (someone unlawfully).
Volume 9, Book 83, Number 10:
Narrated Anas bin Malik:
The Prophet said, "The biggest of Al-Kaba'ir (the great sins)
are (1) to join others as partners in worship with Allah, (2) to murder a human
being, (3) to be undutiful to one's parents (4) and to make a false
statement," or said, "to give a false witness."
Volume 9, Book 83, Number 11:
Narrated Usama bin Zaid bin Haritha:
Allah's Apostle sent us (to fight) against Al-Huraqa (one of the
sub-tribes) of Juhaina. We reached those people in the morning and defeated
them. A man from the Ansar and I chased one of their men and when we attacked
him, he said, "None has the right to be worshipped but Allah." The
Ansari refrained from killing him but I stabbed him with my spear till I killed
him. When we reached (Medina), this news reached the Prophet. He said to me,
"O Usama! You killed him after he had said, 'None has the right to be
worshipped but Allah?"' I said, "O Allah's Apostle! He said so in
order to save himself." The Prophet said, "You killed him after he had
said, 'None has the right to be worshipped but Allah." The Prophet kept on
repeating that statement till I wished I had not been a Muslim before that day.
Volume 9, Book 83, Number 12:
Narrated 'Ubada bin As-Samat:
I was among those Naqibs (selected leaders) who gave the Pledge of
allegiance to Allah's Apostle. We gave the oath of allegiance, that we would
not join partners in worship besides Allah, would not steal, would not commit
illegal sexual intercourse, would not kill a life which Allah has forbidden,
would not commit robbery, would not disobey (Allah and His Apostle), and if we
fulfilled this pledge we would have Paradise, but if we committed any one of
these (sins), then our case will be decided by Allah.
Volume 9, Book 83, Number 13:
Narrated 'Abdullah:
The Prophet said, "Whoever carries arms against us, is not
from us."
Volume 9, Book 83, Number 14:
Narrated Al-Ahnaf bin Qais:
I went to help that man (i.e., 'Ali), and on the way I met Abu
Bakra who asked me, "Where are you going?" I replied, "I am
going to help that man." He said, "Go back, for I heard Allah's
Apostle saying, 'If two Muslims meet each other with their swords then (both)
the killer and the killed one are in the (Hell) Fire.' I said, 'O Allah's
Apostle! It is alright for the killer, but what about the killed one?' He said,
'The killed one was eager to kill his opponent."
Volume 9, Book 83, Number 15:
Narrated Anas bin Malik:
A Jew crushed the head of a girl between two stones, and the girl
was asked, "Who has done that to you, so-and-so or so and so?" (Some
names were mentioned for her) till the name of that Jew was mentioned
(whereupon she agreed). The Jew was brought to the Prophet and the Prophet kept
on questioning him till he confessed, whereupon his head was crushed with
stones.
Volume 9, Book 83, Number 16:
Narrated Anas bin Malik:
A girl wearing ornaments, went out at Medina. Somebody struck her
with a stone. She was brought to the Prophet while she was still alive. Allah's
Apostle asked her, "Did such-and-such a person strike you?" She raised
her head, denying that. He asked her a second time, saying, "Did so-and-so
strike you?" She raised her head, denying that. He said for the third
time, "Did so-and-so strike you?" She lowered her head, agreeing.
Allah's Apostle then sent for the killer and killed him between two stones.
Volume 9, Book 83, Number 17:
Narrated 'Abdullah:
Allah's Apostle said, "The blood of a Muslim who confesses
that none has the right to be worshipped but Allah and that I am His Apostle,
cannot be shed except in three cases: In Qisas for murder, a married person who
commits illegal sexual intercourse and the one who reverts from Islam
(apostate) and leaves the Muslims."
Volume 9, Book 83, Number 18:
Narrated Anas:
A Jew killed a girl so that he may steal her ornaments. He struck
her with a stone, and she was brought to the Prophet while she was still alive.
The Prophet asked her, "Did such-and-such person strike you?" She
gestured with her head, expressing denial. He asked her for the second time,
and she again gestured with her head, expressing denial. When he asked her for
the third time, she beckoned, "Yes." So the Prophet killed him (the
Jew) with two stones.
Volume 9, Book 83, Number 19:
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza'a killed
a man from the tribe of Bam Laith in revenge for a killed person belonging to
them in the Pre-lslamic Period of Ignorance. So Allah's Apostle got up saying,
"Allah held back the (army having) elephants from Mecca, but He let His
Apostle and the believers overpower the infidels (of Mecca). Beware! (Mecca is
a sanctuary)! Verily! Fighting in Mecca was not permitted for anybody before
me, nor will it be permitted for anybody after me; It was permitted for me only
for a while (an hour or so) of that day. No doubt! It is at this moment a
sanctuary; its thorny shrubs should not be uprooted; its trees should not be
cut down; and its Luqata (fallen things) should not be picked up except by the
one who would look for its owner. And if somebody is killed, his closest
relative has the right to choose one of two things, i.e., either the Blood
money or retaliation by having the killer killed." Then a man from Yemen,
called Abu Shah, stood up and said, "Write that) for me, O Allah's
Apostle!" Allah's Apostle said (to his companions), "Write that for
Abu Shah." Then another man from Quraish got up, saying, "O Allah's
Apostle! Except Al-Idhkhir (a special kind of grass) as we use it in our houses
and for graves." Allah's Apostle said, "Except Al-idhkkir."
Volume 9, Book 83, Number 20:
Narrated Ibn 'Abbas:
For the children of Israel the punishment for crime was Al-Qisas
only (i.e., the law of equality in punishment) and the payment of Blood money
was not permitted as an alternate. But Allah said to this nation (Muslims): 'O
you who believe! Qisas is prescribed for you in case of murder, .....(up to)
...end of the Verse. (2.178)
Ibn 'Abbas added: Remission (forgiveness) in this Verse, means to
accept the Blood-money in an intentional murder. Ibn 'Abbas added: The Verse:
'Then the relatives should demand Blood-money in a reasonable manner.' (2.178)
means that the demand should be reasonable and it is to be compensated with
handsome gratitude.
Volume 9, Book 83, Number 21:
Narrated Ibn 'Abbas:
The Prophet said, "The most hated persons to Allah are three:
(1) A person who deviates from the right conduct, i.e., an evil doer, in the
Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the
traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3)
and a person who seeks to shed somebody's blood without any right."
Volume 9, Book 83, Number 22:
Narrated 'Aisha:
The pagans were defeated on the day (of the battle) of Uhud. Satan
shouted among the people on the day of Uhud, "O Allah's worshippers!
Beware of what is behind you!" So the front file of the army attacked the
back files (mistaking them for the enemy) till they killed Al-Yaman. Hudhaifa
(bin Al-Yaman) shouted, "My father!" My father! But they killed him.
Hudhaifa said, "May Allah forgive you." (The narrator added: Some of
the defeated pagans fled till they reached Taif.)
Volume 9, Book 83, Number 23:
Narrated Anas bin Malik:
A Jew crushed the head of a girl between two stones. It was said
to her. "Who has done this to you, such-and-such person, such-and-such
person?" When the name of the Jew was mentioned, she nodded with her head,
agreeing. So the Jew was brought and he confessed. The Prophet ordered that his
head be crushed with the stones. (Hammam said, "with two stones.")
Volume 9, Book 83, Number 24:
Narrated Anas bin Malik: The Prophet killed a Jew for killing a
girl in order to take her orna
Volume 9, Book 83, Number 25:
Narrated 'Aisha:
We poured medicine into the mouth of the Prophet during his
ailment. He said, "Don't pour medicine into my mouth." (We thought he
said that) out of the aversion a patient usually has for medicines. When he
improved and felt better he said, "There is none of you but will be forced
to drink medicine, except Al-'Abbas, for he did not witness your deed."
Volume 9, Book 83, Number 26:
Narrated Abu Huraira:
That he heard Allah's Apostle saying, "We (Muslims) are the
last (to come) but (will be) the foremost (on the Day of Resurrection)."
And added, "If someone is peeping (looking secretly) into your house
without your permission, and you throw a stone at him and destroy his eyes,
there will be no blame on you."
Volume 9, Book 83, Number 27:
Narrated Yahya:
Humaid said, "A man peeped into the house of the Prophet and
the Prophet aimed an arrow head at him to hit him." I asked, "Who
told you that?" He said, "Anas bin Malik" (See Hadith No. 258
and 259, Vol. 8)
Volume 9, Book 83, Number 28:
Narrated 'Aisha:
"When it was the day of (the battle of) Uhud, the pagans were
defeated. Then Satan shouted, "O Allah's worshipers! Beware of what is
behind you!" So the front files attacked the back files of the army.
Hudhaifa looked, and behold, there was his father, Al-Yaman (being attacked) !
He shouted (to his companions), "O Allah's worshipers, my father, my
father!" But by Allah, they did not stop till they killed him (i.e.,
Hudhaifa's father). Hudhaifa said, "May Allah forgive you." ('Urwa
said, Hudhaifa continued asking Allah's Forgiveness for the killer of his
father till he died.
Volume 9, Book 83, Number 29:
Narrated Salama:
We went out with the Prophet to Khaibar. A man (from the
companions) said, "O 'Amir! Let us hear some of your Huda (camel-driving
songs.)" So he sang some of them (i.e. a lyric in harmony with the camels
walk). The Prophet said, "Who is the driver (of these camels)?" They
said, "Amir." The Prophet said, "May Allah bestow His Mercy on
him !" The people said, "O Allah's Apostle! Would that you let us
enjoy his company longer!" Then 'Amir was killed the following morning.
The people said, "The good deeds of 'Amir are lost as he has killed
himself." I returned at the time while they were talking about that. I
went to the Prophet and said, "O Allah's Prophet! Let my father be
sacrificed for you! The people claim that 'Amir's good deeds are lost."
The Prophet said, "Whoever says so is a liar, for 'Amir will have a double
reward as he exerted himself to obey Allah and fought in Allah's Cause. No
other way of killing would have granted him greater reward."
Volume 9, Book 83, Number 30:
Narrated 'Imran bin Husain:
A man bit another man's hand and the latter pulled his hand out of
his mouth by force, causing two of his incisors (teeth) to fall out. They
submitted their case to the Prophet, who said, "One of you bit his brother
as a male camel bites. (Go away), there is no Diya (Blood-money) for you."
Volume 9, Book 83, Number 31:
Narrated Ya'la:
I went out in one of the Ghazwa and a man bit another man and as a
result, an incisor tooth of the former was pulled out. The Prophet cancelled
the case.
Volume 9, Book 83, Number 32:
Narrated Anas:
The daughter of An-Nadr slapped a girl and broke her incisor
tooth. They (the relatives of that girl), came to the Prophet and he gave the
order of Qisas (equality in punishment).
Volume 9, Book 83, Number 33:
Narrated Ibn 'Abbas:
The Prophet said, "This and this are the same." He meant
the little finger and the thumb.
Volume 9, Book 83, Number 34:
Narrated Ibn 'Abbas:
I heard the Prophet (saying the same as above Hadith 34).
Volume 9, Book 83, Number 35:
Narrated 'Aisha:
We poured medicine into the mouth of Allah's Apostle during his
illness, and he pointed out to us intending to say, "Don't pour medicine
into my mouth." We thought that his refusal was out of the aversion a
patient usually has for medicine. When he improved and felt a bit better he
said (to us.) "Didn't I forbid you to pour medicine into my mouth?"
We said, "We thought (you did so) because of the aversion, one usually
have for medicine." Allah's Apostle said, "There is none of you but
will be forced to drink medicine, and I will watch you, except Al-'Abbas, for
he did not witness this act of yours."
Volume 9, Book 83, Number 36:
Narrated Sahl bin Abi Hathma:
(a man from the Ansar) that a number of people from his tribe went
to Khaibar and dispersed, and then they found one of them murdered. They said
to the people with whom the corpse had been found, "You have killed our
companion!" Those people said, "Neither have we killed him, nor do we
know his killer." The bereaved group went to the Prophet and said, "O
Allah's Apostle! We went to Khaibar and found one of us murdered." The
Prophet said, "Let the older among you come forward and speak." Then
the Prophet said, to them, "Bring your proof against the killer."
They said "We have no proof." The Prophet said, "Then they (the
defendants) will take an oath." They said, "We do not accept the
oaths of the Jews." Allah's Apostle did not like that the Blood-money of
the killed one be lost without compensation, so he paid one-hundred camels out
of the camels of Zakat (to the relatives of the deceased) as Diya
(Blood-money).
Volume 9, Book 83, Number 37:
Narrated Abu Qilaba:
Once 'Umar bin 'Abdul 'Aziz sat on his throne in the courtyard of
his house so that the people might gather before him. Then he admitted them and
(when they came in), he said, "What do you think of Al-Qasama?" They
said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the
previous Muslim Caliphs carried out Qisas depending on it." Then he said
to me, "O Abu Qilaba! What do you say about it?" He let me appear
before the people and I said, "O Chief of the Believers! You have the
chiefs of the army staff and the nobles of the Arabs. If fifty of them
testified that a married man had committed illegal sexual intercourse in
Damascus but they had not seen him (doing so), would you stone him?" He
said, "No." I said, "If fifty of them testified that a man had
committed theft in Hums, would you cut off his hand though they did not see
him?" He replied, "No." I said, "By Allah, Allah's Apostle
never killed anyone except in one of the following three situations: (1) A
person who killed somebody unjustly, was killed (in Qisas,) (2) a married
person who committed illegal sexual intercourse and (3) a man who fought
against Allah and His Apostle and deserted Islam and became an apostate."
Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle
cut off the hands of the thieves, branded their eyes and then, threw them in
the sun?" I said, "I shall tell you the narration of Anas. Anas said:
"Eight persons from the tribe of 'Ukl came to Allah's Apostle and gave the
Pledge of allegiance for Islam (became Muslim). The climate of the place
(Medina) did not suit them, so they became sick and complained about that to
Allah's Apostle. He said (to them ), "Won't you go out with the shepherd
of our camels and drink of the camels' milk and urine (as medicine)?" They
said, "Yes." So they went out and drank the camels' milk and urine,
and after they became healthy, they killed the shepherd of Allah's Apostle and
took away all the camels. This news reached Allah's Apostle , so he sent (men)
to follow their traces and they were captured and brought (to the Prophet). He
then ordered to cut their hands and feet, and their eyes were branded with
heated pieces of iron, and then he threw them in the sun till they died."
I said, "What can be worse than what those people did? They deserted
Islam, committed murder and theft."
Then 'Anbasa bin Said said, "By Allah, I never heard a
narration like this of today." I said, "O 'Anbasa! You deny my
narration?" 'Anbasa said, "No, but you have related the narration in
the way it should be related. By Allah, these people are in welfare as long as
this Sheikh (Abu Qilaba) is among them." I added, "Indeed in this
event there has been a tradition set by Allah's Apostle. The narrator added:
Some Ansari people came to the Prophet and discussed some matters with him, a
man from amongst them went out and was murdered. Those people went out after
him, and behold, their companion was swimming in blood. They returned to
Allah's Apostle and said to him, "O Allah's Apostle, we have found our
companion who had talked with us and gone out before us, swimming in blood
(killed)." Allah's Apostle went out and asked them, "Whom do you
suspect or whom do you think has killed him?" They said, "We think
that the Jews have killed him." The Prophet sent for the Jews and asked
them, "Did you kill this (person)?" They replied, "No." He
asked the Al-Ansars, "Do you agree that I let fifty Jews take an oath that
they have not killed him?" They said, "It matters little for the Jews
to kill us all and then take false oaths." He said, "Then would you
like to receive the Diya after fifty of you have taken an oath (that the Jews
have killed your man)?" They said, "We will not take the oath."
Then the Prophet himself paid them the Diya (Blood-money)." The narrator
added, "The tribe of Hudhail repudiated one of their men (for his evil
conduct) in the Pre-lslamic period of Ignorance.
Then, at a place called Al-Batha' (near Mecca), the man attacked a
Yemenite family at night to steal from them, but a. man from the family noticed
him and struck him with his sword and killed him. The tribe of Hudhail came and
captured the Yemenite and brought him to 'Umar during the Hajj season and said,
"He has killed our companion." The Yemenite said, "But these
people had repudiated him (i.e., their companion)." 'Umar said, "Let
fifty persons of Hudhail swear that they had not repudiated him." So
forty-nine of them took the oath and then a person belonging to them, came from
Sham and they requested him to swear similarly, but he paid one-thousand
Dirhams instead of taking the oath. They called another man instead of him and
the new man shook hands with the brother of the deceased. Some people said,
"We and those fifty men who had taken false oaths (Al-Qasama) set out, and
when they reached a place called Nakhlah, it started raining so they entered a
cave in the mountain, and the cave collapsed on those fifty men who took the
false oath, and all of them died except the two persons who had shaken hands
with each other. They escaped death but a stone fell on the leg of the brother
of the deceased and broke it, whereupon he survived for one year and then
died." I further said, "'Abdul Malik bin Marwan sentenced a man to
death in Qisas (equality in punishment) for murder, basing his judgment on
Al-Qasama, but later on he regretted that judgment and ordered that the names
of the fifty persons who had taken the oath (Al-Qasama), be erased from the
register, and he exiled them in Sham."
Volume 9, Book 83, Number 38a:
Narrated Anas:
A man peeped into one of the dwelling places of the Prophet. The
Prophet got up and aimed a sharp-edged arrow head (or wooden stick) at him to
poke him stealthily.
Volume 9, Book 83, Number 38:
Narrated Sahl bin Sa'd As-Sa'idi:
A man peeped through a hole in the door of Allah's Apostle's
house, and at that time, Allah's Apostle had a Midri (an iron comb or bar) with
which he was rubbing his head. So when Allah's Apostle saw him, he said (to
him), "If I had been sure that you were looking at me (through the door),
I would have poked your eye with this (sharp iron bar)." Allah's Apostle
added, "The asking for permission to enter has been enjoined so that one
may not look unlawfully (at what there is in the house without the permission
of its people)."
Volume 9, Book 83, Number 39:
Narrated Abu Huraira:
Abul Qasim said, "If any person peeps at you without your
permission and you poke him with a stick and injure his eye, you will not be
blamed."
Volume 9, Book 83, Number 40:
Narrated Ash-Sha'bi:
liever." (See Hadith No. 283,Vol. 4)
Volume 9, Book 83, Number 41:
Narrated Abu Huraira:
Two women from the tribe of Hudhail (fought with each other) and
one of them threw (a stone at) the other, causing her to have a miscarriage and
Allah's Apostle gave his verdict that the killer (of the fetus) should give a
male or female slave (as a Diya).
Volume 9, Book 83, Number 42e:
Narrated Hisham's father from Al-Mughira bin Shu'ba:
'Umar consulted the companions about the case of a woman's
abortion (caused by somebody else). Al-Mughlra said: The Prophet gave the
verdict that a male or female slave should be given (as a Diya). Then Muhammad
bin Maslama testified that he had witnessed the Prophet giving such a verdict.
Volume 9, Book 83, Number 42:
Narrated Hisham's father:
'Umar asked the people, "Who heard the Prophet giving his
verdict regarding abortions?" Al-Mughira said, "I heard him judging
that a male or female slave should be given (as a Diya)." 'Umar said,
"Present a witness to testify your statement." Muhammad bin Maslama
said, "I testify that the Prophet gave such a judgment."
Volume 9, Book 83, Number 43:
Narrated 'Urwa:
I heard Al-Maghira bin Shu'ba narrating that 'Umar had consulted
them about the case of abortion (similarly as narrated in No. 42).
Volume 9, Book 83, Number 44:
Narrated Abu Huraira:
Allah's Apostle gave a verdict regarding an aborted fetus of a
woman from Bani Lihyan that the killer (of the fetus) should give a male or
female slave (as a Diya) but the woman who was required to give the slave,
died, so Allah's Apostle gave the verdict that her inheritance be given to her
children and her husband and the Diya be paid by her 'Asaba.
Volume 9, Book 83, Number 45:
Narrated Abu Huraira:
Two women from Hudhail fought with each other and one of them hit
the other with a stone that killed her and what was in her womb. The relatives
of the killer and the relatives of the victim submitted their case to the
Prophet who judged that the Diya for the fetus was a male or female slave, and
the Diya for the killed woman was to be paid by the 'Asaba (near relatives) of
the killer.
Volume 9, Book 83, Number 46:
Narrated 'Abdul-'Aziz:
Anas said, "When Allah's Apostle arrived at Medina, Abu Talha
took hold of my hand and brought me to Allah's Apostle and said, "O
Allah's Apostle! Anas is an intelligent boy, so let him serve you." Anas
added, "So I served the Prophet L at home and on journeys; by Allah, he
never said to me for anything which I did: Why have you done this like this or,
for anything which I did not do: 'Why have you not done this like this?"
Volume 9, Book 83, Number 47:
Narrated Abu Huraira:
Allah's Apostle said, "There is no Diya for persons killed by
animals or for the one who has been killed accidentally by falling into a well
or for the one killed in a mine. And one-fifth of Rikaz (treasures buried
before the Islamic era) is to be given to the state."
Volume 9, Book 83, Number 48:
Narrated Abu Huraira:
The Prophet said, "There is no Diya for a person injured or
killed by an animal (going about without somebody to control it) and similarly,
there is no Diya for the one who falls and dies in a well, and also the one who
dies in a mine. As regards the Ar-Rikaz (buried wealth), one-fifth thereof is
for the state."
Volume 9, Book 83, Number 49:
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Whoever killed a Mu'ahid (a person who is
granted the pledge of protection by the Muslims) shall not smell the fragrance
of Paradise though its fragrance can be smelt at a distance of forty years (of
traveling)."
Volume 9, Book 83, Number 50:
Narrated Abu Juhaifa:
I asked 'Ali "Do you have anything Divine literature besides
what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the
people have?" 'Ali said, "By Him Who made the grain split (germinate)
and created the soul, we have nothing except what is in the Quran and the
ability (gift) of understanding Allah's Book which He may endow a man, with and
what is written in this sheet of paper." I asked, "What is on this
paper?" He replied, "The legal regulations of Diya (Blood-money) and
the (ransom for) releasing of the captives, and the judgment that no Muslim should
be killed in Qisas (equality in punishment) for killing a Kafir
(disbeliever)."
Volume 9, Book 83, Number 51:
Narrated Abu Said:
The Prophet said, "Do not prefer some prophets to
others."
Volume 9, Book 83, Number 52:
Narrated Abu Said Al-Khudri:
A Jew whose face had been slapped (by someone), came to the
Prophet and said, "O Muhammad! A man from your Ansari companions slapped
me. " The Prophet said, "Call him". They called him and the
Prophet asked him, "Why did you slap his face?" He said, "O
Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him
Who chose Moses above all the human beings.' I said (protestingly), 'Even above
Muhammad?' So I became furious and slapped him." The Prophet said,
"Do not give me preference to other prophets, for the people will become
unconscious on the Day of Resurrection and I will be the first to gain
conscious, and behold, I will Find Moses holding one of the pillars of the
Throne (of Allah). Then I will not know whether he has become conscious before
me or he has been exempted because of his unconsciousness at the mountain
(during his worldly life) which he received."
No comments:
Post a Comment