Volume
9, Book 88, Number 172:
Narrated
Asma':
The
Prophet said, "I will be at my Lake-Fount (Kauthar) waiting for whoever
will come to me. Then some people will be taken away from me whereupon I will
say, 'My followers!' It will be said, 'You do not know they turned Apostates as
renegades (deserted their religion).'" (Ibn Abi Mulaika said, "Allah,
we seek refuge with You from turning on our heels from the (Islamic) religion
and from being put to trial").
Volume 9, Book 88,
Number 173:
Narrated 'Abdullah:
The Prophet said,
"I am your predecessor at the Lake-Fount (Kauthar) and some men amongst
you will be brought to me, and when I will try to hand them some water, they
will be pulled away from me by force whereupon I will say, 'O Lord, my
companions!' Then the Almighty will say, 'You do not know what they did after
you left, they introduced new things into the religion after you.'"
Volume
9, Book 88, Number 174:
Narrated
Sahl bin Sa'd:
I
heard the Prophet saying, "I am your predecessor at the Lake-Fount
(Kauthar), and whoever will come to it, will drink from it, and whoever will
drink from it, will never become thirsty after that. There will come to me some
people whom I know and they know me, and then a barrier will be set up between
me and them." Abu Sa'id Al-Khudri added that the Prophet further said:
"I will say those people are from me. It will be said, 'You do not know
what changes and new things they did after you.' Then I will say, 'Far removed
(from mercy), far removed (from mercy), those who changed (the religion) after
me! "
Volume
9, Book 88, Number 175:
Narrated
Abdullah:
Allah's
Apostle said to us, "You will see after me, selfishness (on the part of
other people) and other matters that you will disapprove of." They asked,
"What do you order us to do, O Allah's Apostle? (under such
circumstances)?" He said, "Pay their rights to them (to the rulers)
and ask your right from Allah."
Volume
9, Book 88, Number 176:
Narrated
Ibn Abbas:
The
Prophet said, "Whoever disapproves of something done by his ruler then he
should be patient, for whoever disobeys the ruler even a little (little = a
span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e.
as rebellious Sinners).
Volume
9, Book 88, Number 177:
Narrated
Ibn 'Abbas:
The
Prophet said, "Whoever notices something which he dislikes done by his
ruler, then he should be patient, for whoever becomes separate from the company
of the Muslims even for a span and then dies, he will die as those who died in
the Pre-lslamic period of Ignorance (as rebellious sinners). (Fateh-Al-Bari
page 112, Vol. 16)
Volume
9, Book 88, Number 178:
Narrated
Junada bin Abi Umaiya:
We
entered upon 'Ubada bin As-Samit while he was sick. We said, "May Allah
make you healthy. Will you tell us a Hadith you heard from the Prophet and by
which Allah may make you benefit?" He said, "The Prophet called us
and we gave him the Pledge of allegiance for Islam, and among the conditions on
which he took the Pledge from us, was that we were to listen and obey (the
orders) both at the time when we were active and at the time when we were
tired, and at our difficult time and at our ease and to be obedient to the
ruler and give him his right even if he did not give us our right, and not to
fight against him unless we noticed him having open Kufr (disbelief) for which
we would have a proof with us from Allah."
Volume
9, Book 88, Number 179:
Narrated
Usaid bin Hudair:
A
man came to the Prophet and said, "O Allah's Apostle! You appointed
such-and-such person and you did not appoint me?" The Prophet said,
"After me you will see rulers not giving you your right (but you should
give them their right) and be patient till you meet me."
Volume
9, Book 88, Number 180:
Narrated
Abu Huraira:
I
heard the truthful and trusted by Allah (i.e., the Prophet ) saying, "The
destruction of my followers will be through the hands of young men from
Quraish."
Volume
9, Book 88, Number 181:
Narrated
Zainab bint Jahsh:
The
Prophet got up from his sleep with a flushed red face and said, "None has
the right to be worshipped but Allah. Woe to the Arabs, from the Great evil
that is nearly approaching them. Today a gap has been made in the wall of Gog
and Magog like this." (Sufyan illustrated by this forming the number 90 or
100 with his fingers.) It was asked, "Shall we be destroyed though there
are righteous people among us?" The Prophet said, "Yes, if evil
increased."
Volume
9, Book 88, Number 182:
Narrated
Usama bin Zaid:
Once
the Prophet stood over one of the high buildings of Medina and then said (to
the people), "Do you see what I see?" They said, "No." He
said, "I see afflictions falling among your houses as rain drops
fall."
Volume
9, Book 88, Number 183:
Narrated
Abu Huraira:
The
Prophet said, "Time will pass rapidly, good deeds will decrease,
miserliness will be thrown (in the hearts of the people) afflictions will
appear and there will be much 'Al-Harj." They said, "O Allah's
Apostle! What is "Al-Harj?" He said, "Killing! Killing!"
(See Hadith No. 63, Vol. 8)
Volume
9, Book 88, Number 184:
Narrated
'Abdullah and Abu Musa:
The
Prophet said, "Near the establishment of the Hour there will be days
during which Religious ignorance will spread, knowledge will be taken away
(vanish) and there will be much Al-Harj, and Al-Harj means killing."
Volume
9, Book 88, Number 185:
Narrated
Abu Musa:
The
Prophet said, "Near the establishment of the Hour there will be days
during which (religious) knowledge will be taken away (vanish) and general
ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj
means killing."
Volume
9, Book 88, Number 186:
Narrated
Abu Musa:
The
Prophet said...(as above, 185). And Harj, in the Ethiopian language, means
killing.
Volume
9, Book 88, Number 187:
Narrated
'Abdullah:
The
Prophet said, "Near the establishment of the Hour, there will be the days
of Al-Harj, and the religious knowledge will be taken away (vanish i.e. by the
death of Religious scholars) and general ignorance will spread." Abu Musa
said, "Al-Harj, in the Ethiopian language, means killing," Ibn Mas'ud
added: I heard Allah's Apostle saying; (It will be) from among the most wicked
people who will be living at the time when the Hour will be established."
Volume
9, Book 88, Number 188:
Narrated
Az-Zubair bin 'Adi:
We
went to Anas bin Malik and complained about the wrong we were suffering at the
hand of Al-Hajjaj. Anas bin Malik said, "Be patient till you meet your
Lord, for no time will come upon you but the time following it will be worse
than it. I heard that from the Prophet."
Volume
9, Book 88, Number 189:
Narrated
Um Salama:
(the
wife of the Prophet) Allah's Apostle woke up one night in a state of terror and
said, "Subhan Allah, How many treasures Allah has sent down! And how many
afflictions have been sent down! Who will go and wake the lady dwellers (wives
of the Prophet) up of these rooms (for prayers)?" He meant his wives, so
that they might pray. He added, "A well-dressed (soul) in this world may
be naked in the Hereafter."
Volume
9, Book 88, Number 190:
Narrated:
The
statement of the Prophet: Whoever takes up arms against us, is not from
us."
Volume
9, Book 88, Number 191:
Narrated
'Abdullah bin 'Umar:
Allah's
Apostle said, "Whoever takes up arms against us, is not from us."
Volume
9, Book 88, Number 192:
Narrated
Abu Musa:
The
Prophet said, "Whoever takes up arms against us, is not from us."
Volume
9, Book 88, Number 193:
Narrated
Abu Huraira:
The
Prophet said, "None of you should point out towards his Muslim brother
with a weapon, for he does not know, Satan may tempt him to hit him and thus he
would fall into a pit of fire (Hell)"
Volume
9, Book 88, Number 194:
Narrated
Sufyan:
I
said to 'Amr, "O Abu Muhammad! Did you hear Jabir bin 'Abdullah saying, 'A
man carrying arrows passed through the mosque and Allah's Apostle said to him,
'Hold the arrows by their heads! "'Amr replied, "Yes."
Volume
9, Book 88, Number 195:
Narrated
Jabir:
A
man passed through the mosque and he was carrying arrows, the heads of which
were exposed (protruding). The man was ordered (by the Prophet) to hold the
iron heads so that it might not scratch (injure) any Muslim.
Volume
9, Book 88, Number 196:
Narrated
Abu Musa:
The
Prophet said, "If anyone of you passed through our mosque or through our
market while carrying arrows, he should hold the iron heads," or said,
"..... he should hold (their heads) firmly with his hand lest he should
injure one of the Muslims with it."
Volume
9, Book 88, Number 197:
Narrated
'Abdullah:
The
Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is
Kufr (disbelief)."
Volume
9, Book 88, Number 198:
Narrated
Ibn 'Umar:
I
heard the Prophet saying, "Do not revert to disbelief after me by striking
(cutting) the necks of one another."
Volume
9, Book 88, Number 199:
Narrated
Abu Bakra:
Allah's
Apostle addressed the people saying, "Don't you know what is the day
today?" They replied, "Allah and His Apostle know better." We
thought that he might give that day another name. The Prophet said, "Isn't
it the day of An-Nahr?" We replied, "Yes. O Allah's Apostle." He
then said, "What town is this? Isn't it the forbidden (Sacred) Town
(Mecca)?" We replied, "Yes, O Allah's Apostle." He then said,
"Your blood, your properties, your honors and your skins (i.e., bodies)
are as sacred to one another like the sanctity of this day of yours in this
month of yours in this town of yours. (Listen) Haven't I conveyed Allah's
message to you?" We replied, "Yes" He said, "O Allah! Be
witness (for it). So it is incumbent upon those who are present to convey it
(this message of mine) to those who are absent because the informed one might
comprehend what I have said better than the present audience who will convey it
to him.)" The narrator added: In fact, it was like that. The Prophet
added, "Beware! Do not renegade as disbelievers after me by striking
(cutting) the necks of one another."
Volume
9, Book 88, Number 200:
Narrated
Ibn Abbas:
The
Prophet said, "Beware! Do not renegade as (disbelievers) after me by
striking (cutting) the necks of one another."
Volume
9, Book 88, Number 201:
Narrated
Jarir:
The
Prophet said to me during Hajjat-al-Wada', "Let the people keep quiet and
listen." Then he said (addressing the people), "Beware! Do not
renegade as disbelievers after me by striking (cutting) the necks of one
another."
Volume
9, Book 88, Number 202:
Narrated
Abu Huraira:
Allah's
Apostle said, "There will be afflictions (in the near future) during which
a sitting person will be better than a standing one, and the standing one will
be better than the walking one, and the walking one will be better than the
running one, and whoever will expose himself to these afflictions, they will
destroy him. So whoever can find a place of protection or refuge from them,
should take shelter in it."
Volume
9, Book 88, Number 203:
Narrated
Abu Huraira:
Allah's
Apostle said, "There will be afflictions (in the near future) during which
a sitting person will be better than a standing one, and the standing one will
be better than a walking one, and the walking one will be better than a running
one, and whoever will expose himself to these afflictions, they will destroy
him. So whoever can find a place of protection or refuge from them, should take
shelter in it."
Volume
9, Book 88, Number 204:
Narrated
Al-Hasan:
(Al-Ahnaf
said:) I went out carrying my arms during the nights of the affliction (i.e.
the war between 'Ali and 'Aisha) and Abu Bakra met me and asked, "Where
are you going?" I replied, "I intend to help the cousin of Allah's
Apostle (i.e.,'Ali)." Abu Bakra said, "Allah's Apostle said, 'If two
Muslims take out their swords to fight each other, then both of them will be
from amongst the people of the Hell-Fire.' It was said to the Prophet, 'It is
alright for the killer but what about the killed one?' He replied, 'The killed
one had the intention to kill his opponent.'" (See Hadith No. 30, Vol. 1)
Volume
9, Book 88, Number 205:
Narrated
Al-Ahnaf:
Abu
Bakra said: The Prophet said (as above, 204).
Volume
9, Book 88, Number 206:
Narrated
Hudhaifa bin Al-Yaman:
The
people used to ask Allah's Apostle about the good but I used to ask him about
the evil lest I should be overtaken by them. So I said, "O Allah's
Apostle! We were living in ignorance and in an (extremely) worst atmosphere,
then Allah brought to us this good (i.e., Islam); will there be any evil after
this good?" He said, "Yes." I said, 'Will there be any good
after that evil?" He replied, "Yes, but it will be tainted (not
pure.)'' I asked, "What will be its taint?" He replied, "(There
will be) some people who will guide others not according to my tradition? You
will approve of some of their deeds and disapprove of some others." I
asked, "Will there be any evil after that good?" He replied,
"Yes, (there will be) some people calling at the gates of the (Hell) Fire,
and whoever will respond to their call, will be thrown by them into the (Hell)
Fire." I said, "O Allah s Apostle! Will you describe them to
us?" He said, "They will be from our own people and will speak our
language." I said, "What do you order me to do if such a state should
take place in my life?" He said, "Stick to the group of Muslims and
their Imam (ruler)." I said, "If there is neither a group of Muslims
nor an Imam (ruler)?" He said, "Then turn away from all those sects
even if you were to bite (eat) the roots of a tree till death overtakes you
while you are in that state."
Volume
9, Book 88, Number 207:
Narrated
Abu Al-Aswad:
An
army unit was being recruited from the people of Medina and my name was written
among them. Then I met 'Ikrima, and when I informed him about it, he
discouraged me very strongly and said, "Ibn 'Abbas told me that there were
some Muslims who were with the pagans to increase their number against Allah's
Apostle (and the Muslim army) so arrows (from the Muslim army) would hit one of
them and kill him or a Muslim would strike him (with his sword) and kill him.
So Allah revealed:--
'Verily!
As for those whom the angels take (in death) while they are wronging themselves
(by staying among the disbelievers).' (4.97)
Volume
9, Book 88, Number 208:
Narrated
Hudhaifa:
Allah's
Apostle related to us, two prophetic narrations one of which I have seen
fulfilled and I am waiting for the fulfillment of the other. The Prophet told
us that the virtue of honesty descended in the roots of men's hearts (from
Allah) and then they learned it from the Qur'an and then they learned it from
the Sunna (the Prophet's traditions). The Prophet further told us how that
honesty will be taken away: He said: "Man will go to sleep during which
honesty will be taken away from his heart and only its trace will remain in his
heart like the trace of a dark spot; then man will go to sleep, during which
honesty will decrease further still, so that its trace will resemble the trace
of blister as when an ember is dropped on one's foot which would make it swell,
and one would see it swollen but there would be nothing inside. People would be
carrying out their trade but hardly will there be a trustworthy person. It will
be said, 'in such-and-such tribe there is an honest man,' and later it will be
said about some man, 'What a wise, polite and strong man he is!' Though he will
not have faith equal even to a mustard seed in his heart." No doubt, there
came upon me a time when I did not mind dealing (bargaining) with anyone of
you, for if he was a Muslim his Islam would compel him to pay me what is due to
me, and if he was a Christian, the Muslim official would compel him to pay me
what is due to me, but today I do not deal except with such-and-such person.
Volume
9, Book 88, Number 209:
Narrated
Salama bin Al-Akwa:
That
he visited Al-Hajjaj (bin Yusuf). Al-Hajjaj said, "O son of Al-Akwa! You
have turned on your heels (i.e., deserted Islam) by staying (in the desert)
with the bedouins." Salama replied, "No, but Allah's Apostle allowed
me to stay with the bedouin in the desert." Narrated Yazid bin Abi Ubaid:
When 'Uthman bin Affan was killed (martyred), Salama bin Al-Akwa' went out to a
place called Ar-Rabadha and married there and begot children, and he stayed
there till a few nights before his death when he came to Medina.
Volume
9, Book 88, Number 210:
Narrated
Abu Sa'id Al-Khudri:
Allah's
Apostle said, "There will come a time when the best property of a Muslim
will be sheep which he will take to the tops of mountains and the places of
rainfall so as to flee with his religion from the afflictions.
Volume
9, Book 88, Number 211:
Narrated
Anas:
The
people started asking the Prophet too many questions importunately. So one day
he ascended the pulpit and said, "You will not ask me any question but I
will explain it to you." I looked right and left, and behold, every man
was covering his head with his garment and weeping. Then got up a man who,
whenever quarreling with somebody, used to be accused of not being the son of
his father. He said, "O Allah's Apostle! Who is my father?" The
Prophet replied, "Your father is Hudhaifa." Then 'Umar got up and
said, "We accept Allah as our Lord, Islam as our religion and Muhammad as
our Apostle and we seek refuge with Allah from the evil of afflictions."
The Prophet said, " I have never seen the good and bad like on this day.
No doubt, Paradise and Hell was displayed in front of me till I saw them in
front of that wall," Qatada said: This Hadith used to be mentioned as an
explanation of this Verse:-- 'O you who believe! Ask not questions about things
which, if made plain to you, may cause you trouble.' (5.101)
Volume
9, Book 88, Number 212:
Narrated
Salim's father:
The
Prophet stood up beside the pulpit (and pointed with his finger towards the
East) and said, "Afflictions are there! Afflictions are there, from where
the side of the head of Satan comes out," or said, "..the side of the
sun.."
Volume
9, Book 88, Number 213:
Narrated
Ibn 'Umar:
I
heard Allah's Apostle while he was facing the East, saying, "Verily!
Afflictions are there, from where the side of the head of Satan comes
out."
Volume
9, Book 88, Number 214:
Narrated
Ibn 'Umar:
The
Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow
Your blessings on our Yemen." The People said, "And also on our
Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)!
O Allah! Bestow Your blessings on our Yemen." The people said, "O
Allah's Apostle! And also on our Najd." I think the third time the Prophet
said, "There (in Najd) is the place of earthquakes and afflictions and
from there comes out the side of the head of Satan."
Volume
9, Book 88, Number 215:
Narrated
Sa'id bin Jubair:
'Abdullah
bin 'Umar came to us and we hoped that he would narrate to us a good Hadith.
But before we asked him, a man got up and said to him, "O Abu
'Abdur-Rahman! Narrate to us about the battles during the time of the
afflictions, as Allah says:--
'And
fight them until there is no more afflictions (i.e. no more worshipping of
others besides Allah).'" (2.193) Ibn 'Umar said (to the man), "Do you
know what is meant by afflictions? Let your mother bereave you! Muhammad used
to fight against the pagans, for a Muslim was put to trial in his religion (The
pagans will either kill him or chain him as a captive). His fighting was not
like your fighting which is carried on for the sake of ruling."
Volume
9, Book 88, Number 216:
Narrated
Shaqiq:
I
heard Hudhaifa saying, "While we were sitting with 'Umar, he said, 'Who
among you remembers the statement of the Prophet about the afflictions?'
Hudhaifa said, "The affliction of a man in his family, his property, his
children and his neighbors are expiated by his prayers, Zakat (and alms) and
enjoining good and forbidding evil." 'Umar said, "I do not ask you
about these afflictions, but about those afflictions which will move like the
waves of the sea." Hudhaifa said, "Don't worry about it, O chief of
the believers, for there is a closed door between you and them." 'Umar
said, "Will that door be broken or opened?" I said, "No. it will
be broken." 'Umar said, "Then it will never be closed," I said,
"Yes." We asked Hudhaifa, "Did 'Umar know what that door
meant?" He replied, "Yes, as I know that there will be night before
tomorrow morning, that is because I narrated to him a true narration free from
errors." We dared not ask Hudhaifa as to whom the door represented so we
ordered Masruq to ask him what does the door stand for? He replied,
"'Umar."
Volume
9, Book 88, Number 217:
Narrated
Abu Musa Al-Ash'ari:
The
Prophet went out to one of the gardens of Medina for some business and I went
out to follow him. When he entered the garden, I sat at its gate and said to
myself, "To day I will be the gatekeeper of the Prophet though he has not
ordered me." The Prophet went and finished his need and went to sit on the
constructed edge of the well and uncovered his legs and hung them in the well.
In the meantime Abu Bakr came and asked permission to enter. I said (to him),
"Wait till I get you permission." Abu Bakr waited outside and I went
to the Prophet and said, "O Allah's Prophet! Abu Bakr asks your permission
to enter." He said, "Admit him, and give him the glad tidings of
entering Paradise." So Abu Bakr entered and sat on the right side of the
Prophet and uncovered his legs and hung them in the well. Then 'Umar came and I
said (to him), "Wait till I get you permission." The Prophet said,
"Admit him and give him the glad tidings of entering Paradise." So
Umar entered and sat on the left side of the Prophet and uncovered his legs and
hung them in the well so that one side of the well became fully occupied and
there remained no place for any-one to sit. Then 'Uthman came and I said (to
him), "Wait till I get permission for you." The Prophet said,
"Admit him and give him the glad tidings of entering Paradise with a
calamity which will befall him." When he entered, he could not find any
place to sit with them so he went to the other edge of the well opposite them
and uncovered his legs and hung them in the well. I wished that a brother of
mine would come, so I invoked Allah for his coming. (Ibn Al-Musaiyab said,
"I interpreted that (narration) as indicating their graves. The first
three are together and the grave of 'Uthman is separate from theirs.")
Volume
9, Book 88, Number 218:
Narrated
Abu Wail:
Someone
said to Usama, "Will you not talk to this (Uthman)?" Usama said,
"I talked to him (secretly) without being the first man to open an evil
door. I will never tell a ruler who rules over two men or more that he is good
after I heard Allah's Apostle saying, 'A man will be brought and put in Hell
(Fire) and he will circumambulate (go around and round) in Hell (Fire) like a
donkey of a (flour) grinding mill, and all the people of Hell (Fire) will gather
around him and will say to him, O so-and-so! Didn't you use to order others for
good and forbid them from evil?' That man will say, 'I used to order others to
do good but I myself never used to do it, and I used to forbid others from evil
while I myself used to do evil.' "
Volume
9, Book 88, Number 219:
Narrated
Abu Bakra:
During
the battle of Al-Jamal, Allah benefited me with a Word (I heard from the
Prophet). When the Prophet heard the news that the people of the Persia had
made the daughter of Khosrau their Queen (ruler), he said, "Never will
succeed such a nation as makes a woman their ruler."
Volume
9, Book 88, Number 220:
Narrated
Abu Maryam Abdullah bin Ziyad Al-Aasadi:
When
Talha, AzZubair and 'Aisha moved to Basra, 'Ali sent 'Ammar bin Yasir and Hasan
bin 'Ali who came to us at Kufa and ascended the pulpit. Al-Hasan bin 'Ali was
at the top of the pulpit and 'Ammar was below Al-Hasan. We all gathered before
him. I heard 'Ammar saying, "'Aisha has moved to Al-Busra. By Allah! She
is the wife of your Prophet in this world and in the Hereafter. But Allah has
put you to test whether you obey Him (Allah) or her ('Aisha)."
Volume
9, Book 88, Number 221:
Narrated
Abu Wail:
'Ammar
stood on the pulpit at Kufa and mentioned 'Aisha and her coming (to Busra) and
said, "She is the wife of your Prophet in this world and in the Hereafter,
but you people are being put to test in this issue."
Volume
9, Book 88, Number 222:
Narrated
Abu Wail:
Abu
Musa and Abii Mas'ud went to 'Ammar when 'Ali had sent him to Kufa to exhort
them to fight (on 'Ali's side). They said to him, "Since you have become a
Muslim, we have never seen you doing a deed more criticizable to us than your
haste in this matter." 'Ammar said, "Since you (both) became Muslims,
I have never seen you doing a deed more criticizable to me than your keeping
away from this matter." Then Abu Mas'ud provided 'Ammar and Abu Musa with
two-piece outfits to wear, and one of them went to the mosque (of Kufa).
Volume
9, Book 88, Number 223:
Narrated
Shaqiq bin Salama:
I
was sitting with Abu Mas'ud and Abu Musa and 'Ammar. Abu Mas'ud said (to
'Ammar), "There is none of your companions but, if I wish, I could find
fault with him except with you. Since you joined the company of the Prophet I
have never seen anything done by you more criticizable by me than your haste in
this issue." 'Ammar said, O Abu Mas'ud ! I have never seen anything done
by you or by this companion of yours (i.e., Abu Musa) more criticizable by me
than your keeping away from this issue since the time you both joined the
company of the Prophet."
Then
Abu Mas'ud who was a rich man, said (to his servant), "O boy! Bring two
suits." Then he gave one to Abu Musa and the other to 'Ammar and said (to
them), "Put on these suits before going for the Friday prayer. "
Volume
9, Book 88, Number 224:
Narrated
Ibn 'Umar:
Allah's
Apostle said, "If Allah sends punishment upon a nation then it befalls
upon the whole population indiscriminately and then they will be resurrected
(and judged) according to their deeds. "
Volume
9, Book 88, Number 225:
Narrated
Al-Hasan Al-Basri:
When
Al-Hasan bin 'Ali moved with army units against Muawiya, 'Amr bin AL-As said to
Muawiya, "I see an army that will not retreat unless and until the
opposing army retreats." Muawiya said, "(If the Muslims are killed)
who will look after their children?" 'Amr bin Al-As said: I (will look
after them). On that, 'Abdullah bin 'Amir and 'Abdur-Rahman bin Samura said,
"Let us meet Muawaiya and suggest peace." Al-Hasan Al-Basri added: No
doubt, I heard that Abu Bakra said, "Once while the Prophet was addressing
(the people), Al-Hasan (bin 'Ali) came and the Prophet said, 'This son of mine
is a chief, and Allah may make peace between two groups of Muslims through
him."
Volume
9, Book 88, Number 226:
Narrated
Harmala:
(Usama's
Maula) Usama (bin Zaid) sent me to 'Ali (at Kufa) and said, "'Ali will ask
you, 'What has prevented your companion from joining me?' You then should say
to him, 'If you ('Ali) were in the mouth of a lion, I would like to be with
you, but in this matter I won't take any part.' " Harmala added:
"'Ali didn't give me anything (when I conveyed the message to him) so I
went to Hasan, Hussain and Ibn Ja'far and they loaded my camels with much
(wealth)."
Volume
9, Book 88, Number 227:
Narrated
Nafi':
When
the people of Medina dethroned Yazid bin Muawiya, Ibn 'Umar gathered his
special friends and children and said, "I heard the Prophet saying, 'A
flag will be fixed for every betrayer on the Day of Resurrection,' and we have
given the oath of allegiance to this person (Yazid) in accordance with the
conditions enjoined by Allah and His Apostle and I do not know of anything more
faithless than fighting a person who has been given the oath of allegiance in
accordance with the conditions enjoined by Allah and His Apostle , and if ever
I learn that any person among you has agreed to dethrone Yazid, by giving the
oath of allegiance (to somebody else) then there will be separation between him
and me."
Volume
9, Book 88, Number 228:
Narrated
Abu Al-Minhal:
When
Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in
Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father
to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting
in the shade of a room built of cane. So we sat with him and my father started
talking to him saying, "O Abu Barza! Don't you see in what dilemma the
people has fallen?" The first thing heard him saying "I seek reward
from Allah for myself because of being angry and scornful at the Quraish tribe.
O you Arabs! You know very well that you were in misery and were few in number
and misguided, and that Allah has brought you out of all that with Islam and
with Muhammad till He brought you to this state (of prosperity and happiness)
which you see now; and it is this worldly wealth and pleasures which has caused
mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah,
is not fighting except for the sake of worldly gain: and those who are among
you, by Allah, are not fighting except for the sake of worldly gain; and that
one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for
the sake of worldly gain."
Volume
9, Book 88, Number 229:
Narrated
Abi Waih:
Hudhaifa
bin Al-Yaman said, 'The hypocrites of today are worse than those of the
lifetime of the Prophet, because in those days they used to do evil deeds
secretly but today they do such deeds openly.'
Volume
9, Book 88, Number 230:
Narrated
Abi Asha'sha:
Hudhaifa
said, 'In fact, it was hypocrisy that existed in the lifetime of the Prophet
but today it is Kufr (disbelief) after belief.'
Volume
9, Book 88, Number 231:
Narrated
Abu Huraira:
The
Prophet said, "The Hour will not be established till a man passes by a
grave of somebody and says, 'Would that I were in his place.' "
Volume
9, Book 88, Number 232:
Narrated
Abu Huraira:
Allah's
Apostle said, "The Hour will not be established till the buttocks of the
women of the tribe of Daus move while going round Dhi-al-Khalasa."
Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the
Pre Islamic Period of ignorance.
Volume
9, Book 88, Number 233:
Narrated
Abu Huraira:
Allah's
Apostle said, "The Hour will not be established till a man from Qahtan
appears, driving the people with his stick."
Volume
9, Book 88, Number 234:
Narrated
Abu Huraira:
Allah's
Apostle said, "The Hour will not be established till a fire will come out
of the land of Hijaz, and it will throw light on the necks of the camels at Busra."
Volume
9, Book 88, Number 235:
Narrated
Abu Huraira:
Allah's
Apostle said, "Soon the river "Euphrates" will disclose the
treasure (the mountain) of gold, so whoever will be present at that time should
not take anything of it." Al-A'raj narrated from Abii Huraira that the
Prophet said the same but he said, "It (Euphrates) will uncover a mountain
of gold (under it)."
Volume
9, Book 88, Number 236:
Narrated
Haritha bin Wahb:
I
heard Allah's Apostle saying, "Give in charity because there will come a time
on the people when a person will go out with his alms from place to place but
will not find anybody to accept it."
Volume
9, Book 88, Number 237:
Narrated
Abu Huraira:
Allah's
Apostle said, "The Hour will not be established (1) till two big groups fight
each other whereupon there will be a great number of casualties on both sides
and they will be following one and the same religious doctrine, (2) till about
thirty Dajjals (liars) appear, and each one of them will claim that he is
Allah's Apostle, (3) till the religious knowledge is taken away (by the death
of Religious scholars) (4) earthquakes will increase in number (5) time will
pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will
increase, (8) till wealth will be in abundance ---- so abundant that a wealthy
person will worry lest nobody should accept his Zakat, and whenever he will
present it to someone, that person (to whom it will be offered) will say, 'I am
not in need of it, (9) till the people compete with one another in constructing
high buildings, (10) till a man when passing by a grave of someone will say,
'Would that I were in his place (11) and till the sun rises from the West. So
when the sun will rise and the people will see it (rising from the West) they
will all believe (embrace Islam) but that will be the time when: (As Allah
said,) 'No good will it do to a soul to believe then, if it believed not
before, nor earned good (by deeds of righteousness) through its Faith.' (6.158)
And the Hour will be established while two men spreading a garment in front of
them but they will not be able to sell it, nor fold it up; and the Hour will be
established when a man has milked his she-camel and has taken away the milk but
he will not be able to drink it; and the Hour will be established before a man
repairing a tank (for his livestock) is able to water (his animals) in it; and
the Hour will be established when a person has raised a morsel (of food) to his
mouth but will not be able to eat it."
Volume
9, Book 88, Number 238:
Narrated
Al-Mughira bin Shu'ba:
Nobody
asked the Prophet as many questions as I asked regarding Ad-Dajjal. The Prophet
said to me, "What worries you about him?" I said, "Because the
people say that he will have a mountain of bread and a river of water with him
(i.e. he will have abundance of food and water)" The Prophet said,
"Nay, he is too mean to be allowed such a thing by Allah"' (but it is
only to test mankind whether they believe in Allah or in Ad-Dajjal.)
Volume
9, Book 88, Number 239:
Narrated
Anas bin Malik:
The
Prophet said, "Ad-Dajjal will come and encamp at a place close to Medina
and then Medina will shake thrice whereupon every Kafir (disbeliever) and
hypocrite will go out (of Medina) towards him."
Volume
9, Book 88, Number 240:
Narrated
Abu Bakra:
The
Prophet said, "The terror caused by Al-Masih Ad-Dajjal will not enter
Medina and at that time Medina will have seven gates and there will be two
angels at each gate (guarding them).
Volume
9, Book 88, Number 241:
Narrated
Abdullah bin Umar:
Allah's
Apostle stood up amongst the people and then praised and glorified Allah as He
deserved and then he mentioned Ad-Dajjal, saying, "I warn you of him, and
there was no prophet but warned his followers of him; but I will tell you
something about him which no prophet has told his followers: Ad-Dajjal is
one-eyed whereas Allah is not."
Volume
9, Book 88, Number 242:
Narrated
'Abdullah bin 'Umar:
Allah's
Apostle said. "While I was sleeping, I saw myself (in a dream) performing
Tawaf around the Ka'ba. Behold, I saw a reddish-white man with lank hair, and
water was dropping from his head. I asked, "Who is this?' They replied,
'The son of Mary.' Then I turned my face to see another man with a huge body,
red complexion and curly hair and blind in one eye. His eye looked like a
protruding out grape. They said (to me), He is Ad-Dajjal." The Prophet
added, "The man he resembled most is Ibn Qatan, a man from the tribe of
Khuza'a. "
Volume
9, Book 88, Number 243:
Narrated
'Aisha:
I
heard Allah's Apostle in his prayer, seeking refuge with Allah from the
afflictions of Ad-Dajjal.
Volume
9, Book 88, Number 244:
Narrated
Hudhaifa:
The
Prophet said about Ad-Dajjal that he would have water and fire with him: (what
would seem to be) fire, would be cold water and (what would seem to be) water,
would be fire.
Volume
9, Book 88, Number 245:
Narrated
Anas:
The
Prophet said, "No prophet was sent but that he warned his followers
against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your
Lord is not so, and there will be written between his (Ad-Dajjal's) eyes (the
word) Kafir (i.e., disbeliever)." (This Hadith is also quoted by Abu
Huraira and Ibn 'Abbas).
Volume
9, Book 88, Number 246:
Narrated
Abu Sa'id:
One
day Allah's Apostle narrated to us a long narration about Ad-Dajjal and among
the things he narrated to us, was: "Ad-Dajjal will come, and he will be
forbidden to enter the mountain passes of Medina. He will encamp in one of the
salt areas neighboring Medina and there will appear to him a man who will be
the best or one of the best of the people. He will say 'I testify that you are
Ad-Dajjal whose story Allah's Apostle has told us.' Ad-Dajjal will say (to his
audience), 'Look, if I kill this man and then give him life, will you have any
doubt about my claim?' They will reply, 'No,' Then Ad-Dajjal will kill that man
and then will make him alive. The man will say, 'By Allah, now I recognize you
more than ever!' Ad-Dajjal will then try to kill him (again) but he will not be
given the power to do so."
Volume
9, Book 88, Number 247:
Narrated
Abu Huraira:
Allah's
Apostle said, "There are angels at the mountain passes of Medina (so that)
neither plague nor Ad-Dajjal can enter it.'
Volume
9, Book 88, Number 248:
Narrated
Anas bin Malik:
The
Prophet said, "Ad-Dajjal will come to Medina and find the angels guarding
it. So Allah willing, neither Ad-Dajjal, nor plague will be able to come near
it."
Volume
9, Book 88, Number 249:
Narrated
Zainab bint Jahsh:
That
one day Allah's Apostle entered upon her in a state of fear and said,
"None has the right to be worshipped but Allah! Woe to the Arabs from the
Great evil that has approached (them). Today a hole has been opened in the dam
of Gog and Magog like this." The Prophet made a circle with his index
finger and thumb. Zainab bint Jahsh added: I said, "O Alllah's Apostle!
Shall we be destroyed though there will be righteous people among us?" The
Prophet said, "Yes, if the (number) of evil (persons) increased."
Volume
9, Book 88, Number 250:
Narrated
Abu Huraira:
The
Prophet said, "A hole has been opened in the dam of Gog and Magog."
Wuhaib (the sub-narrator) made the number 90 (with his index finger and thumb).
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