Volume 7, Book 72, Number 674:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, 'Allah will not look at the person who drags
his garment (behind him) out of conceit.''
Volume 7, Book 72, Number 675:
Narrated 'Abdullah bin 'Umar:
The Prophet said Allah will not look, on the Day of Resurrection
at the person who drags his garment (behind him) out of conceit. On that Abu
Bakr said, "O Allah's Apostle! One side of my Izar hangs low if I do not
take care of it." The Prophet said, 'You are not one of those who do that
out of conceit."
Volume 7, Book 72, Number 676:
Narrated Abu Bakra:
The solar eclipse occurred while we were sitting with the Prophet
He got up dragging his garment (on the ground) hurriedly till he reached the
mosque The people turned (to the mosque) and he offered a two-Rak'at prayer
whereupon the eclipse was over and he traced us and said, "The sun and the
moon are two signs among the signs of Allah, so if you see a thing like this
(eclipse) then offer the prayer and invoke Allah till He remove that
state,"
Volume 7, Book 72, Number 677:
Narrated Abu Juhaifa:
I saw Bilal bringing an 'Anza (a small spear) and fixing it in the
ground, and then he proclaimed the Iqarna of the prayer, and I saw Allah's
Apostle coming out, wearing a cloak with its sleeves rolled up. He then offered
a two-Rak'at prayer while facing the 'Anza, and I saw the people and animals
passing in front of him beyond the 'Anza.
Volume 7, Book 72, Number 678:
Narrated Abu Huraira:
The Prophet said, "The part of an Izar which hangs below the
ankles is in the Fire."
Volume 7, Book 72, Number 679:
Narrated Abu Huraira:
Allah's Apostle, "Allah will not look, on the Day of
Resurrection, at a person who drags his Izar (behind him) out of pride and
arrogance
Volume 7, Book 72, Number 680:
Narrated Abu Huraira:
The Prophet (or 'Abul Qasim) said, "While a man was walking,
clad in a two-piece garment and proud of himself with his hair well-combed,
suddenly Allah made him sink into the earth and he will go on sinking into it
till the Day of Resurrection.
Volume 7, Book 72, Number 681:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "While a man was dragging his Izar on
the ground (behind him), suddenly Allah made him sink into the earth and he
will go on sinking into it till the Day of Resurrection."
Volume 7, Book 72, Number 682:
Narrated Abu Huraira:
that he heard the Prophet (narrating as above No. 680).
Volume 7, Book 72, Number 683:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "Whoever drags his clothes (on the
ground) out of pride and arrogance, Allah will not look at him on the Day of
Resurrection."
Volume 7, Book 72, Number 684:
Narrated 'Aisha:
(the wife of the Prophet)
The wife of Rifa'a Al-Qurazi came to Allah's Apostle while I was
sitting, and Abu Bakr was also there. She said, 'O Allah s Apostle! I was the
wife of Rifa'a and he divorced me irrevocably. Then I married AbdurRahman bin
Az-Zubair who, by Allah, O Allah's Apostle, has only something like a fringe of
a garment, Showing the fringe of her veil. Khalid bin Sa'id, who was standing
at the door, for he had not been admitted, heard her statement and said,
"O Abu Bakr! Why do you not stop this lady from saying such things openly
before Allah's Apostle?" No, by Allah, Allah's Apostle did nothing but
smiled. Then he said to the lady, "Perhaps you want to return to Rifa'a?
That is impossible unless 'Abdur-Rahman consummates his marriage with
you." That became the tradition after him.
Volume 7, Book 72, Number 685:
Narrated 'Ali:
The Prophet asked for his Rida, put it on and set out walking.
Zaid bin Haritha and I followed him till he reached the house where Harnza (bin
'Abdul Muttalib) was present and asked for permission to enter, and they gave
us permission.
Volume 7, Book 72, Number 686:
Narrated Ibn 'Umar:
A man asked, "O Allah s Apostle What kind of clothes should a
Muhrim wear?" The Prophet, said, "A Muhrim should not wear a shirt,
trousers a hooded cloak, or Khuffs (leather socks covering the ankles) unless
he cannot get sandals, in which case he should cut the part (of the Khuff) that
covers the ankles."
Volume 7, Book 72, Number 687:
Narrated Jabir bin Abdullah:
The Prophet came to visit Abdullah bin Ubai (bin Salul) after he
had been put in his grave. The Prophet ordered that 'Abdullah be taken out. He
was taken out and was placed on the knees on the knees of the Prophet, who blew
his (blessed) breath on him and dressed the body with his own shirt. And Allah
knows better.
Volume 7, Book 72, Number 688:
Narrated Abdullah bin 'Umar:
When Abdullah bin Ubdi (bin Salul) died, his son came to Allah's
Apostle and said ' O Allah's Apostle, give me your shirt so that I may shroud
my fathers body in it. And please offer a funeral prayer for him and invoke
Allah for his forgiveness." The Prophet gave him his shirt and said to him
'Inform us when you finish (and the funeral procession is ready) call us. When
he had finished he told the Prophet and the Prophet proceeded to order his
funeral prayers but Umar stopped him and said, "Didn't Allah forbid you to
offer the funeral prayer for the hypocrites when He said: "Whether you (O
Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even)
if you ask forgiveness for them seventy times. Allah will not forgive
them." (9.80) Then there was revealed: "And never (O Muhammad) pray
for any of them that dies, nor stand at his grave." (9.34) Thenceforth the
Prophet did not offer funeral prayers for the hypocrites.
Volume 7, Book 72, Number 689:
Narrated Abu Huraira:
Allah's Apostle has set forth an example for a miser and a
charitable person by comparing them to two men wearing two iron cloaks and
their hands are raised to their breasts and necks. Whenever the charitable man
tries to give a charitable gift, his iron cloak expands till it becomes so wide
that it will cover his fingertips and obliterate his tracks And, whenever the
miser wants to give a charitable gift, his cloak becomes very tight over him
and every ring gets stuck to its place Abu Huraira added; I saw Allah's Apostle
putting his finger in the (chest) pocket of his shirt like that If you but saw
him trying to widen (the opening of his shirt) but it did not widen
Volume 7, Book 72, Number 690:
Narrated Al-Mughira bin Shu'ba:
The Prophet went to answer the call of nature, and when he
returned, I met him with water and he performed the ablution while he was
wearing a Sham, cloak. He rinsed his mouth, put the water in his nose and blew
it out, washed his face and tried to take his hands out of his sleeves, but
they were too narrow, so he took out his hands from under his chest and washed
them and then passed his wet hands over his head and Khuffs (leather socks) .
Volume 7, Book 72, Number 691:
Narrated Al-Mughira:
One night I was with the Prophet on a journey. He asked (me),
"Have you got water with you?" I replied, "Yes" So he got
down from his she-camel and went away till he disappeared in the darkness of
the night. Then he came back and I poured water for him from the pot (for the
ablution). He washed his face and hands while he was wearing a woollen cloak
(the sleeves of which were narrow), so he could not take his arms out of it. So
he took them out from underneath the cloak. Then he washed his forearms and
passed his wet hands over his head. Then I tried to take off his Khuffs, but he
said, "Leave them, for I have performed ablution before putting them
on." And so he passed his wet hands over them
Volume 7, Book 72, Number 692:
Narrated Al-Miswar bin Makhrama:
Allah's Apostle distributed some Qaba's but he did not give anything
to Makhrama. Makhrama said (to me), "O my son! Let us go to Allah's
Apostle." So I proceeded with him and he said, "Go in and call him
'or me." So I called the Prophet for him The Prophet came out to him,
wearing one of those Qaba's and said, (to Makhrama), "I have kept this for
you " Makhrama looked at it and said, "Makhrama is satisfied
now"
Volume 7, Book 72, Number 693:
Narrated 'Uqba bin 'Amir:
A silken Farruj was presented to Allah's Apostle and he put it on
and offered the prayer in it. When he finished the prayer, he took it off
violently as if he disliked it and said, "This (garment) does not befit
those who fear Allah!"
Volume 7, Book 72, Number 694:
Narrated Abdullah bin Umar:
A man said, "O Allah's Apostle. What type of clothes should a
Muhrim wear Allah's Apostle replied, 'Do not wear shirts, turbans trousers
hooded cloaks or Khuffs; but if someone cannot get sandals, then he can wear
Khuffs after cutting them short below the ankles. Do not wear clothes touched
by saffon or wars (two kinds of perfumes) "
Volume 7, Book 72, Number 695:
Narrated Ibn 'Abbas:
The Prophet said, "Whoever cannot get an Izar, can wear
trousers, and whoever cannot wear sandals can wear Khuffs."
Volume 7, Book 72, Number 696:
Narrated Abdullah:
A man got up and said, O Allah's Apostle! What do you order us to
wear when we assume the state of Ihram?" The Prophet replied, "Do not
wear shirts, trousers, turbans, hooded cloaks or Khuffs, but if a man has no
sandals, he can wear Khuffs after cutting them short below the ankles; and do
not wear clothes touched with (perfumes) of saffron or wars."
Volume 7, Book 72, Number 697:
Narrated 'Abdullah bin 'Umar:
The Prophet said, "A Muhrim should not wear a shirt, a
turban, trousers, hooded cloaks, a garment touched with (perfumes) of saffron
or wars, or Khuffs except if one has no sandals in which case he should cut
short the Khuffs below the ankles."
Volume 7, Book 72, Number 698:
Narrated 'Aisha:
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also
prepared himself for the emigration, but the Prophet said (to him), "Wait,
for I hope that Allah will allow me also to emigrate." Abu Bakr said,
"Let my father and mother be sacrificed for you. Do you hope that
(emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to
accompany the Prophet and fed two she-camels he had on the leaves of As-Samur
tree regularly for four months One day while we were sitting in our house at
midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with
his head and a part of his face covered with a cloth-covering at an hour he
never used to come to us." Abu Bakr said, "Let my father and mother
be sacrificed for you, (O Prophet)! An urgent matter must have brought you here
at this hour." The Prophet came and asked the permission to enter, and he
was allowed. The Prophet entered and said to Abu Bakr, "Let those who are
with you, go out." Abu Bakr replied, "(There is no stranger); they
are your family. Let my father be sacrificed for you, O Allah's Apostle!"
The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr
said, " I shall accompany you, O Allah's Apostles, Let my father be
sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O
Allah's Apostles! Let my father be sacrificed for you. Take one of these two
she-camels of mine" The Prophet said. I will take it only after paying its
price." So we prepared their baggage and put their journey food In a
leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the
mouth of the leather bag with it. That is why she was called Dhat-an-Nitaqaln.
Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and
remained there for three nights. 'Abdullah bin Abu Bakr. who was a young
intelligent man. used to stay with them at night and leave before dawn so that
in the morning, he would he with the Quraish at Mecca as if he had spent the
night among them. If he heard of any plot contrived by the Quraish against the
Prophet and Abu Bakr, he would understand it and (return to) inform them of it
when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to
graze a flock of milch sheep for them and he used to take those sheep to them
when an hour had passed after the 'Isha prayer. They would sleep soundly till
'Amir bin Fuhaira awakened them when it was still dark. He used to do that in
each of those three nights.
Volume 7, Book 72, Number 699:
Narrated Anas bin Malik:
In the year of the conquest of Mecca the Prophet entered Mecca,
wearing a helmet on his head.
Volume 7, Book 72, Number 700:
Narrated Anas bin Malik:
Once I was walking with Allah's Apostle and he was wearing a
Najram Burd with thick margin. A bedouin followed him and pulled his Burd so
violently that I noticed the side of the shoulder of Allah's Apostle affected
by the margin of the Burd because of that violent pull. The Bedouin said,
"O Muhammad! Give me some of Allah's wealth which is with you."
Allah's Apostle turned and looked at him, and smiling, 'he ordered that he be
given something.
Volume 7, Book 72, Number 701:
Narrated Abu Hazim:
Shahl bin Sad said, "A lady came with a Burda. Sahl then
asked (the people), "Do you know what Burda is?" Somebody said,
"Yes. it is a Shamla with a woven border." Sahl added, "The lady
said, 'O Allah's Apostle! I have knitted this (Burda) with my own hands for you
to wear it." Allah's Apostle took it and he was in need of it. Allah's
Apostle came out to us and he was wearing it as an Izar. A man from the people
felt it and said, 'O Allah's Apostle! Give it to me to wear.' The Prophet s said,
'Yes.' Then he sat there for some time (and when he went to his house), he
folded it and sent it to him. The people said to that man, 'You have not done a
right thing. You asked him for it, though you know that he does not put down
anybody's request.' The man said, 'By Allah! I have only asked him so that it
may be my shroud when I die." Sahl added, "Late it was his
shroud."
Volume 7, Book 72, Number 702:
Narrated Abu Huraira:
I heard Allah's Apostle saying "From among my followers, a
group (o 70,000) will enter Paradise without being asked for their accounts,
Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi
got up, lifting his covering sheet and said, "O Allah's Apostle Invoke
Allah for me that He may include me with them." The Prophet said! "O
Allah! Make him from them." Then another man from Al-Ansar got up and
said, "O Allah's Apostle! Invoke Allah for me that He may include me with
them." On that Allah's Apostle said, "'Ukasha has anticipated you."
Volume 7, Book 72, Number 703:
Narrated Qatada:
I asked Anas, "What kind of clothes was most beloved to the
Prophet?" He replied, "The Hibra (a kind of Yemenese cloth)."
Volume 7, Book 72, Number 704:
Narrated Anas bin Malik:
The most beloved garment to the Prophet to wear was the Hibra (a
kind of Yemenese cloth).
Volume 7, Book 72, Number 705:
Narrated 'Aisha:
(the wife of the Prophet) When Allah's Apostle died, he was
covered with a Hibra Burd (green square decorated garment).
Volume 7, Book 72, Number 706:
Narrated 'Aisha and 'Abdullah bin 'Abbas:
When the disease of Allah's Apostle got aggravated, he covered his
face with a Khamisa, but when he became short of breath, he would remove it
from his face and say, "It is like that! May Allah curse the Jews
Christians because they took the graves of their prophets as places of
worship." By that he warned his follower of imitating them, by doing that
which they did.
Volume 7, Book 72, Number 707:
Narrated Abu Burda:
Aisha brought out to us a Kisa and an Izar and said, "The
Prophet died while wearing these two." (Kisa, a square black piece of
woolen cloth. Izar, a sheet cloth garment covering the lower half of the body).
Volume 7, Book 72, Number 708:
Narrated Aisha:
Allah's Apostle offered prayer while he was wearing a Khamisa of
his that had printed marks. He looked at its marks and when he finished prayer,
he said, "Take this Khamisa of mine to Abu Jahm, for it has just now
diverted my attention from my prayer, and bring to me the Anbijania (a plain
thick sheet) of Abu Jahm bin Hudhaifa bin Ghanim who belonged to Bani Adi bin
Ka'b."
Volume 7, Book 72, Number 709:
Narrated Abu Huraira:
The Prophet had forbidden: (A) the Mulamasa and Munabadha
(bargains), (B) the offering of two prayers, one after the morning compulsory
prayer till the sun rises, and the others, after the 'Asr prayer till the sun
sets (C) He also forbade that one should sit wearing one garment, nothing of
which covers his private parts (D) and prevent them from exposure to the sky;
(E) he also forbade Ishtimal-as-Samma'.
Volume 7, Book 72, Number 710:
Narrated Abu Sa'id Al-Khudri
Allah's Apostle forbade two ways of wearing clothes and two kinds
of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In
the Mulamasa transaction the buyer just touches the garment he wants to buy at
night or by daytime, and that touch would oblige him to buy it. In the
Munabadha, one man throws his garment at another and the latter throws his at
the former and the barter is complete and valid without examining the two
objects or being satisfied with them (B) The two ways of wearing clothes were
Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment and leave
the other bare: and the other way was to wrap oneself with a garment while one
was sitting In such a way that nothing of that garment would cover one's
private part
Volume 7, Book 72, Number 711:
Narrated Abu Huraira:
Allah's Apostle forbade two types of dresses: (A) To sit in an
Ihtiba' posture in one garment nothing of which covers his private parts. (B)
to cover one side of his body with one garment and leave the other side bare
The Prophet also forbade the Mulamasa and Munabadha.
Volume 7, Book 72, Number 712:
Narrated Abu Said Al-Khudri:
The Prophet forbade Ishtimal-as-Samma' and that a man should sit
in an Ihtiba' posture in one garment, nothing of which covers his private
parts.
Volume 7, Book 72, Number 713:
Narrated Um Khalid bint Khalid:
The Prophet was given some clothes including a black Khamisa. The
Prophet said, "To whom shall we give this to wear?" The people kept
silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um
Khalid) was brought carried (as I was small girl at that time). The Prophet
took the Khamisa in his hands and made me wear it and said, "May you live
so long that your dress will wear out and you will mend it many times." On
the Khamisa there were some green or pale designs (The Prophet saw these
designs) and said, "O Um Khalid! This is Sanah." (Sanah in a
Ethiopian word meaning beautiful).
Volume 7, Book 72, Number 714:
Narrated Anas:
When Um Sulaim gave birth to a child. she said to me, "O
Anas! Watch this boy carefully and do not give him anything to eat or drink
until you have taken him to the Prophet tomorrow morning for the Tahnik."
So the next morning I took the child to the Prophet who was sitting in a garden
and was wearing a Huraithiya Khamisa and was branding the she-camel on which he
had come during the Conquest of Mecca.
Volume 7, Book 72, Number 715:
Narrated 'Ikrima:
Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair
Al-Qurazi married her. 'Aisha said that the lady (came), wearing a green veil
(and complained to her (Aisha) of her husband and showed her a green spot on
her skin caused by beating). It was the habit of ladies to support each other,
so when Allah's Apostle came, 'Aisha said, "I have not seen any woman
suffering as much as the believing women. Look! Her skin is greener than her
clothes!" When 'AbdurRahman heard that his wife had gone to the Prophet,
he came with his two sons from another wife. She said, "By Allah! I have
done no wrong to him but he is impotent and is as useless to me as this,"
holding and showing the fringe of her garment, 'Abdur-Rahman said, "By
Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy
her but she is disobedient and wants to go back to Rifa'a." Allah's
Apostle said, to her, "If that is your intention, then know that it is
unlawful for you to remarry Rifa'a unless Abdur-Rahman has had sexual
intercourse with you." Then the Prophet saw two boys with 'Abdur-Rahman
and asked (him), "Are these your sons?" On that 'AbdurRahman said,
"Yes." The Prophet said, "You claim what you claim (i.e.. that
he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
Volume 7, Book 72, Number 716:
Narrated Sad:
On the day of the battle of Uhud, on the right and on the left of
the Prophet were two men wearing white clothes, and I had neither seen them
before, nor did I see them afterwards.
Volume 7, Book 72, Number 717:
Narrated Abu Dharr:
I came to the Prophet while he was wearing white clothes and
sleeping. Then I went back to him again after he had got up from his sleep. He
said, "Nobody says: 'None has the right to be worshipped but Allah' and
then later on he dies while believing in that, except that he will enter
Paradise.' I said, "Even It he had committed illegal sexual intercourse
and theft." I said. "Even if he had committed illegal sexual
intercourse and theft? He said. 'Even If he had committed illegal sexual
intercourse and theft," I said, 'Even it he had committed illegal sexual
intercourse and thefts.' He said, "Even If he had committed Illegal sexual
intercourse and theft, inspite of the Abu Dharrs dislikeness. Abu 'Abdullah
said, "This is at the time of death or before it if one repents and
regrets and says "None has the right to be worshipped but Allah. He will
be forgiven his sins."
Volume 7, Book 72, Number 718:
Narrated Aba 'Uthman An-Nahdi:
While we were with 'Utba bin Farqad at Adharbijan, there came
'Umar's letter indicating that Allah's Apostle had forbidden the use of silk
except this much, then he pointed with his index and middle fingers. To our
knowledge, by that he meant embroidery.
Volume 7, Book 72, Number 719:
Narrated Abu 'Uthman:
While we were at Adharbijan, 'Umar wrote to us: 'Allah's Apostle
forbade wearing silk except this much. Then the Prophet approximated his two
fingers (index and middle fingers) (to illustrate that) to us.' Zuhair (the
sub-narrator) raised up his middle and index fingers.
Volume 7, Book 72, Number 720:
Narrated Abu 'Uthman:
While we were with 'Utba. 'Umar wrote to us: The Prophet said,
"There is none who wears silk in this world except that he will wear
nothing of it in the Hereafter." ' Abu 'Uthman pointed out with his middle
and index fingers.
Volume 7, Book 72, Number 721:
Narrated Abu Uthman:
(as above, 719)
Volume 7, Book 72, Number 722:
Narrated Ibn Abi Laila:
While Hudhaifa was at Al-Madain, he asked for water whereupon the
chief of the village brought him water in a silver cup. Hudhaifa threw it at
him and said, "I have thrown it only because I have forbidden him to use
it, but he does not stop using it. Allah's Apostle said, 'Gold, silver, silk
and Dibaj (a kind of silk) are for them (unbelievers) in this world and for you
(Muslims) in the hereafter.'
Volume 7, Book 72, Number 723:
Narrated Anas bin Malik:
The Prophet said, Whoever wears silk in this world shall not wear
it in the Hereafter."
Volume 7, Book 72, Number 724:
Narrated Thabit:
I heard Ibn Az-Zubair delivering a sermon, saying, "Muhammad
said, 'Whoever wears silk in this world, shall not wear it in the
Hereafter."
Volume 7, Book 72, Number 725:
Narrated Ibn Az-Zubair:
I heard 'Umar saying, "The Prophet said, 'Whoever wears silk
in this world, shall not wear it in the Hereafter."
Volume 7, Book 72, Number 726:
Narrated 'Umar bin Al-Khattab:
Allah's Apostle said, "None wears silk in this world, but he
who will have no share in the Hereafter."
Volume 7, Book 72, Number 727:
Narrated Al-Bara:
The Prophet was given a silk garment as a gift and we started
touching it with our hands and admiring it. On that the Prophet said, "Do
you wonder at this?" We said, "Yes." He said, "The
handkerchiefs of Sad bin Mu'adh in Paradise are better than this "
Volume 7, Book 72, Number 728:
Narrated Hudhaifa:
The Prophet forbade us to drink out of gold and silver vessels, or
eat in it, Ann also forbade the wearing of silk and Dibaj or sitting on it.
Volume 7, Book 72, Number 729:
Narrated Ibn Azib:
The Prophet forbade us to use the red Mayathir and to use
Al-Qassiy
Volume 7, Book 72, Number 730:
Narrated Anas:
The Prophet allowed Az-Zubair and 'Abdur-Rahman to wear silk
because they were suffering from an itch
Volume 7, Book 72, Number 731:
Narrated Ali bin Abi Talib:
The Prophet gave me a silk suit. I went out wearing it, but seeing
the signs of anger on his face, I tore it and distributed it among my wives.
Volume 7, Book 72, Number 732:
Narrated Abdullah bin Umar:
'Umar saw a silk suit being sold, so he said, "O Allah's
Apostle! Why don't you buy it so that you may wear it when delegates come to
you, and also on Fridays?" The Prophet said, "This is worn only by
him who has no share in the Hereafter." Afterwards the Prophet sent to
'Umar a silk suit suitable for wearing. 'Umar said to the Prophet, "You
have given it to me to wear, yet I have heard you saying about it what you
said?" The Prophet said, "I sent it to you so that you might either
sell it or give it to somebody else to wear."
Volume 7, Book 72, Number 733:
Narrated Anas bin Malik:
that he had seen Um Kulthum, the daughter of Allah's Apostle ,
wearing a red silk garment.
Volume 7, Book 72, Number 734:
Narrated Ibn 'Abbas:
For one year I wanted to ask 'Umar about the two women who helped
each other against the Prophet but I was afraid of him. One day he dismounted
his riding animal and went among the trees of Arak to answer the call of
nature, and when he returned, I asked him and he said, "(They were) 'Aisha
and Hafsa." Then he added, "We never used to give significance to
ladies in the days of the Pre-lslamic period of ignorance, but when Islam came
and Allah mentioned their rights, we used to give them their rights but did not
allow them to interfere in our affairs. Once there was some dispute between me
and my wife and she answered me back in a loud voice. I said to her, 'Strange!
You can retort in this way?' She said, 'Yes. Do you say this to me while your
daughter troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn
you not to disobey Allah and His Apostle.' I first went to Hafsa and then to Um
Salama and told her the same. She said to me, 'O 'Umar! It surprises me that
you interfere in our affairs so much that you would poke your nose even into
the affairs of Allah's Apostle and his wives.' So she rejected my advice. There
was an Ansari man; whenever he was absent from Allah's Apostle and I was
present there, I used to convey to him what had happened (on that day), and
when I was absent and he was present there, he used to convey to me what had
happened as regards news from Allah's Apostle . During that time all the rulers
of the nearby lands had surrendered to Allah's Apostle except the king of
Ghassan in Sham, and we were afraid that he might attack us. All of a sudden
the Ansari came and said, 'A great event has happened!' I asked him, 'What is
it? Has the Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle
has divorced his wives! I went to them and found all of them weeping in their
dwellings, and the Prophet had ascended to an upper room of his. At the door of
the room there was a slave to whom I went and said, "Ask the permission
for me to enter." He admitted me and I entered to see the Prophet lying on
a mat that had left its imprint on his side. Under his head there was a leather
pillow stuffed with palm fires. Behold! There were some hides hanging there and
some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama
and what reply Um Salama had given me. Allah's Apostle smiled and stayed there
for twenty nine days and then came down." (See Hadith No. 648, Vol. 3 for
details)
Volume 7, Book 72, Number 735:
Narrated Um Salama:
One night the Prophet woke up, saying, "None has the right to
be worshipped but Allah! How many afflictions have been sent down tonight, and
how many treasures have been sent down (disclosed)! Who will go and wake up
(for prayers) the lady dwellers of these rooms? Many well dressed soul (people)
in this world, will be naked on the Day of Resurrection."
Volume 7, Book 72, Number 736:
Narrated Um Khalid bint Khalid:
Some clothes were presented to Allah's Apostle as a gift and there
was a black Khamisa with it. The Prophet asked (his companions), "To whom
do you suggest we give this Khamisa?" The people kept quiet. Then he said,
"Bring me Um Khalid," So I was brought to him and he dressed me with
it with his own hands and said twice, "May you live so long that you will
wear out many garments." He then started looking at the embroidery of that
Khamisa and said, "O Um Khalid! This is Sana!" (Sana in Ethiopian
language means beautiful.) Ishaq, a sub-narrator, said: A woman of my family
had told me that she had seen the Khamisa worn by Um Khalid.
Volume 7, Book 72, Number 737:
Narrated Anas:
The Prophet forbade men to use saffron.
Volume 7, Book 72, Number 738:
Narrated Ibn 'Umar:
The Prophet forbade Muhrims to wear clothes dyed with Wars or
saffron.
Volume 7, Book 72, Number 739:
Narrated Al-Bara:
The Prophet was of a modest height. I saw him wearing a red suit,
and I did not see anything better than him.
Volume 7, Book 72, Number 740:
Narrated Al-Bara:
The Prophet ordered us to observe seven things: To visit the sick;
follow funeral processions; say 'May Allah bestow His Mercy on you', to the sneezer
if he says, 'Praise be to Allah!; He forbade us to wear silk, Dibaj, Qassiy and
Istibarq (various kinds of silken clothes); or to use red Mayathir
(silk-cushions). (See Hadith No. 253 A, Vol. 8).
Volume 7, Book 72, Number 741:
Narrated Said Abu Maslama:
I asked Anas (bin Malik), "Did the Prophet use to offer the
prayers with his shoes on?" He said, "Yes."
Volume 7, Book 72, Number 742:
Narrated Said Al-Maqburi:
'Ubai bin Juraij said to 'Abdullah Ben 'Umar, "I see you
doing four things which are not done by your friends." Ibn 'Umar said,
"What are they, O Ibn Juraij?" He said, "I see that you do not
touch except the two Yemenite corners of the Ka'ba (while performing the
Tawaf): and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair)
with Sufra; and I see that when you are in Mecca, the people assume the state
of Ihram on seeing the crescent (on the first day of Dhul-Hijja) while you do
not assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)."
'Abdullah bin 'Umar said to him, "As for the corners of the Ka'ba, I have
not seen Allah's Apostle touching except the two Yemenite corners, As for the
Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes that had no hair,
and he used to perform the ablution while wearing them. Therefore, I like to
wear such shoes. As regards dyeing with Sufra, I saw Allah's Apostle dyeing his
hair with it, so I like to dye (my hair) with it. As regards the crescent (of
Dhul-Hijja), I have not seen Allah's Apostle assuming the state of Ihram till
his she-camel set out (on the 8th of Dhul-Hijja)."
Volume 7, Book 72, Number 743:
Narrated Ibn 'Umar:
Allah's Apostle forbade that a Muhrim should wear clothes dyed
with Saffron or Wars, and said, "Whoever has no shoes can put on Khuffs
after cutting it below the ankles."
Volume 7, Book 72, Number 744:
Narrated Ibn Abbas:
The Prophet said, "Whoever has no Izar (waist sheet), can
wear trousers; and whoever has no sandals, can wear Khuffs." (but cut them
short below the ankles),
Volume 7, Book 72, Number 745:
Narrated 'Aisha:
The Prophet used to like starting from the right in performing
ablution, combing his hair and putting on his shoes.
Volume 7, Book 72, Number 746:
Narrated Abu Huraira:
Allah's Apostle said, "None of you should walk, wearing one
shoe only; he should either put on both shoes or put on no shoes
whatsoever."
Volume 7, Book 72, Number 747:
Narrated Abu Huraira:
Allah's Apostle said, "If you want to put on your shoes, put
on the right shoe first; and if you want to take them off, take the left one
first. Let the right shoe be the first to be put on and the last to be taken
off."
Volume 7, Book 72, Number 748:
Narrated Anas:
The sandal of the Prophet had two straps.
Volume 7, Book 72, Number 749:
Narrated Isaa bin Tahman:
Anas bin Malik brought out for us, two sandals having two straps.
Thabit Al-Banani said, "These were the sandals of the Prophet ."
Volume 7, Book 72, Number 750:
Narrated Abu Juhaifa:
I came to the Prophet while he was inside a red leather tent, and
I saw Bilal taking the remaining water of the ablution of the Prophet, and the
people were taking of that water and rubbing it on their faces; and whoever
could not get anything of it, would share the moisture of the hand of his
companion (and then rub it on his face).
Volume 7, Book 72, Number 751:
Narrated Anas bin Malik:
The Prophet called for the Ansar and gathered them in a leather
tent.
Volume 7, Book 72, Number 752:
Narrated 'Aisha:
The Prophet used to construct a loom with a Hasir at night m order
to pray therein, and during the day he used to spread it out and sit on it. The
people started coming to the Prophet at night to offer the prayer behind him
When their number increased, the Prophet faced them and said. O people! Do only
those good deeds which you can do, for Allah does not get tired (of giving
reward) till you get tired, and the best deeds to Allah are the incessant ones
though they were few
Volume 7, Book 72, Number 753:
Narrated Al-Bara' bin 'Azib:
The Prophet forbade us to use seven things: He forbade using gold
rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He
ordered us to do seven other things. To pay a visit to the sick; to follow
funeral processions; to say, "May Allah be merciful to you" to a sneezer
if he says "Praise be to Allah"; to return greetings, to accept
invitations; to help others to fulfil their oaths and to help the oppressed
ones.
Volume 7, Book 72, Number 754:
Narrated Abu Huraira:
The Prophet forbade the wearing of a gold ring.
Volume 7, Book 72, Number 755:
Narrated 'Abdullah:
Allah's Apostle wore a gold or silver .. ring and placed its stone
towards the palm of his hand. The people also started wearing gold rings like
it, but when the Prophet saw them wearing such rings, he threw away that golden
ring and then wore a silver ring.
Volume 7, Book 72, Number 756:
Narrated Ibn. 'Umar:
Allah's Apostle wore a gold ring or a silver ring and placed its
stone towards the palm of his hand and had the name 'Muhammad, the Apostle of
Allah' engraved on it. The people also started wearing gold rings like it, but
when the Prophet saw them wearing such rings, he threw away his own ring and
said. "I will never wear it," and then wore a silver ring, whereupon
the people too started wearing silver rings. Ibn Umar added: After the Prophet
Abu Bakr wore the ring, and then Umar and then 'Uthman wore it till it fell in
the Aris well from 'Uthman. bin 'Umar : Allah's Apostle wore a gold ring, then
he threw it and said, "I will never wear it." The people also threw
their (gold) rings.
Volume 7, Book 72, Number 757:
Narrated Anas bin Malik:
that he saw a silver ring on the hand of Allah's Apostle for one
day only. Then the people had silver rings made for themselves and wore it. On
that, Allah's Apostle threw away their rings as well. (For the details of this
Hadith, see Fateh-Al-Bari, Vol. 12, page 438).
Volume 7, Book 72, Number 758:
Narrated Humaid:
Anas was asked, "Did the Prophet wear a ring?" Anas
said, "Once he delayed the: 'Isha' prayer till midnight. Then he came,
facing us ..... as if l am now Looking at the glitter of his ring ..... and
said, "The people have offered their prayers and slept but you have been
in prayer as you have been waiting for it."
Volume 7, Book 72, Number 759:
Narrated Anas:
The ring of the Prophet was of silver, and its stone was of silver
too.
Volume 7, Book 72, Number 760:
Narrated Sahl:
A woman came to the Prophet and said, "I have come to present
myself to you (for marriage)." She kept standing for a long period during
which period the Prophet looked at her carefully. When she stayed for a Long
period, a man said to the Prophet "If you are not in need of her, then
marry her to me." The Prophet said, "Have you got anything to give
her (as Mahr)?" The man said, "No." The Prophet said, "Go
(to your house) and search for something." The man went and came back to
say, "By Allah, I could not find anything." The Prophet said,
"Go again and search for something, even if it be an iron ring." He
went again and came back saying, "No, by Allah, I could not get even an
iron ring." The man had only an Izar and had no Rida' (upper garment). He
said, "I will give her my Izar as Mahr." On that the Prophet said,
"Your Izar? If she wears it, nothing of it will remain on you, and if you
wear it nothing of it will be on her" The man went aside and sat down When
the Prophet saw him leaving (after a while), he called back and asked.
"How much Qur'an do you know (by heart)? He said, 'I know such and such
Suras," naming some Suras. The Prophet said, "I marry her to you for
the amount of Qur'an you know (by heart)."
Volume 7, Book 72, Number 761:
Narrated Anas bin Malik:
Allah's Apostle wanted to write a letter to a group of people or
some non-Arabs. It was said to him, "They do not accept any letter unless
it is stamped." So the Prophet had a silver ring made for himself, and on
it was engraved: 'Muhammad, the Apostle of Allah'. .. as if I am now looking at
the glitter of the ring on the finger (or in the palm) of the Prophet .
Volume 7, Book 72, Number 762:
Narrated Ibn 'Umar:
Allah's Apostle had a silver ring made for himself and it was worn
by him on his hand. Afterwards it was worn by Abu Bakr, and then by 'Umar, and
then by 'Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad,
the Apostle of Allah."
Volume 7, Book 72, Number 763:
Narrated Anas:
The Prophet got a ring made for himself and said, "I have got
a ring made (for myself) and engraved a certain engraving on it so none of you
should get such an engraving on his ring." I saw the glitter of the ring
on his little finger.
Volume 7, Book 72, Number 764:
Narrated Anas bin Malik:
When the Prophet intended to write to the Byzantines, it was said
to him, "Those people do not read your letter unless it is stamped."
So the Prophet took a silver ring and got 'Muhammad, the Apostle of Allah'
engraved on it .... as if I am now looking at its glitter in his hand.
Volume 7, Book 72, Number 765:
Narrated Abdullah:
The Prophet had a golden ring made for himself, and when he wore
it. he used to turn its stone toward the palm of his! hand. So the people too
had gold made for themselves. The Prophet then ascended the pulpit, and after
glorifying and praising Allah, he said, "I had it made for me, but now I
will never wear it again." He threw it away, and then the people threw
away their rings too. (Juwairiya, a sub-narrator, said: I think Anas said that
the Prophet was wearing the ring in his right hand.)
Volume 7, Book 72, Number 766:
Narrated Anas bin Malik :
Allah's Apostle took a silver ring and had 'Muhammad, the Apostle'
of Allah' engraved on it. The Prophet then said (to us), 'I have a silver ring
with 'Muhammad, the Apostle of Allah engraved on it, so none of you should have
the same engraving on his ring."
Volume 7, Book 72, Number 767:
Narrated Anas:
that when Abu Bakr became the Caliph, he wrote a letter to him
(and stamped it with the Prophet's ring) and the engraving of the ring was in
three lines: Muhammad in one line, 'Apostle' in another line, and 'Allah' in a
third line. Anas added: 'the ring of the Prophet was in his hand, and after
him, in Abu Bakr's hand, and then in 'Umar's hand after Abu Bakr. When Uthman
was the Caliph, once he was sitting at the well of Aris. He removed the ring
from his hand and while he was trifling with it, dropped into the well. We kept
on going to the well with Uthman for three days looking for the ring, and
finally the well was drained, but the ring was not found.
Volume 7, Book 72, Number 768:
Narrated Ibn 'Abbas:
I offered the 'Id prayer with the Prophet and he offered prayer
before the Khutba (sermon). ibn 'Abbas added: After the prayer the Prophet came
towards (the rows of) the women and ordered them to give alms, and the women
started putting their big and small rings in the garment of Bilal.
Volume 7, Book 72, Number 769:
Narrated ibn 'Abbas:
The Prophet came out on the day of 'Id and offered a two-Rak'at
prayer, and he did not pray any Rak'a before it, nor after it. Then he went
towards the women and ordered them to give alms. The women started donating
their earring and necklaces.
Volume 7, Book 72, Number 770:
Narrated 'Aisha:
A necklace belonging to Asma' was lost, and the Prophet sent men
in its search. The time for the prayer became due and they were without
ablution and they could not find water; therefore they prayed without ablution,
They mentioned that to the Prophet . Then Allah revealed the Verse of Tayammum.
('Aisha added: that she had borrowed (the necklace) from Asma').
Volume 7, Book 72, Number 771:
Narrated Ibn 'Abbas
"The Prophet offered a two-Rak'at prayer on 'Id day and he
did not offer any (Nawafil prayer) before or after it. He then went towards the
women, and Bilal was accompanying him, and ordered them to give alms. And so
the women started giving their earrings (etc .)."
Volume 7, Book 72, Number 772:
Narrated Abu Huraira:
I was with Allah's Apostle in one of the Markets of Medina. He
left (the market) and so did I. Then he asked thrice, "Where is the small
(child)?" Then he said, "Call Al-Hasan bin 'Ali." So Al-Hasan
bin 'Ali got up and started walking with a necklace (of beads) around his neck.
The Prophet stretched his hand out like this, and Al-Hasan did the same. The
Prophet embraced him and said, "0 Allah! l love him, so please love him
and love those who love him." Since Allah's Apostle said that. nothing has
been dearer to me than Al-Hasan.
Volume 7, Book 72, Number 773:
Narrated Ibn 'Abbas:
Allah's Apostle cursed those men who are in the similitude (assume
the manners) of women and those women who are in the similitude (assume the
manners) of men.
Volume 7, Book 72, Number 774:
Narrated Ibn 'Abbas:
The Prophet cursed effeminate men (those men who are in the
similitude (assume the manners of women) and those women who assume the manners
of men, and he said, "Turn them out of your houses ." The Prophet
turned out such-and-such man, and 'Umar turned out such-and-such woman.
Volume 7, Book 72, Number 775:
Narrated Um Salama:
that once the Prophet was in her house, and an effeminate man was
there too. The effeminate man said to 'Abdullah, (Um Salama's brother) "0
'Abdullah! If Ta'if should be conquered tomorrow, I recommend you the daughter
of Ghailan, for she is so fat that she has four curves in the front (of her
belly) and eight at the back." So the Prophet said (to his wives)
"These effeminate (men) should not enter upon you (your houses).
Volume 7, Book 72, Number 776:
Narrated Ibn Umar:
The Prophet said, "To get the moustaches cut 'short is
characteristic of the Fitra."
Volume 7, Book 72, Number 777:
Narrated Abu Huraira:
Allah's Apostle said, "Five practices are characteristics of
the Fitra: circumcision, shaving the pubic region, clipping the nails and
cutting the moustaches short."
Volume 7, Book 72, Number 778:
Narrated Ibn 'Umar:
Allah's Apostle said, "To shave the pubic hair. to clip the
nails and to cut the moustaches short, are characteristics of the Fitra."
Volume 7, Book 72, Number 779:
Narrated Abu Huraira :
I heard the Prophet saying. "Five practices are
characteristics of the Fitra: circumcision, shaving the pubic hair, cutting the
moustaches short, clipping the nails, and depilating the hair of the
armpits."
Volume 7, Book 72, Number 780:
Narrated Nafi':
Ibn Umar said, The Prophet said, 'Do the opposite of what the pagans
do. Keep the beards and cut the moustaches short.' Whenever Ibn 'Umar performed
the Hajj or 'Umra, he used to hold his beard with his hand and cut whatever
moustaches. Ibn Umar used to cut his moustache so short that the whiteness of
his skin (above the upper lip) was visible, and he used to cut (the hair)
between his moustaches and his beard.
Volume 7, Book 72, Number 781:
Narrated Ibn 'Umar:
Allah's Apostle said, "Cut the moustaches short and leave the
beard (as it is)."
Volume 7, Book 72, Number 782:
Narrated Muhammad bin Sirin:
I asked Anas, "Did the Prophet dye his hair?" Anas
replied, "The Prophet did not have except a few grey hairs."
Volume 7, Book 72, Number 783:
Narrated Thabit:
Anas was asked whether the Prophet used a a hair dye or not. Anas
replied, "The Prophet had not enough grey hair to dye. I could even count
the white grey hairs oil his beard ill would."
Volume 7, Book 72, Number 784:
Narrated IsraiI:
Uthman bin 'Abdullah bin Mauhab said, "My people sent me with
a bowl of water to Um Salama." Isra'il approximated three fingers
('indicating the small size of the container in which there was some hair of
the Prophet. 'Uthman added, "If any person suffered from evil eye or some
other disease, he would send a vessel (containing water) to Um Salama. I looked
into the container (that held the hair of the Prophet) and saw a few red hairs
in it,"
Volume 7, Book 72, Number 785:
Narrated Uthman bin 'Abdullah bin Mauhab:
I went to Um Salama and she brought out for us some of the dyed
hair of the Prophet . ibn Mauhab also said that Um Salama had shown him the red
hair of the
Volume 7, Book 72, Number 786:
Narrated Abu Huraira :
The Prophet said, "Jews and Christians do not dye their hair
so you should do the opposite of what they do.
Volume 7, Book 72, Number 787:
Narrated Anas bin Malik:
The Prophet was neither conspicuously tall, nor short; neither,
very white, nor tawny. His hair was neither much curled, nor very straight.
Allah sent him (as an Apostle) at the age of forty (and after that) he stayed
for ten years in Mecca, and for ten more years in Medina. Allah took him unto
Him at the age of sixty, and he scarcely had ten white hairs on his head and in
his beard.
Volume 7, Book 72, Number 788:
Narrated Al-Bara':
I did not see anybody in a red cloak looking more handsome than
the Prophet Narrated Malik: The hair of the Prophet used to hang near his
shoulders. Narrated Shu'ba: The hair of the Prophet used to hang down to the
earlobes.
Volume 7, Book 72, Number 789:
Narrated Abdullah bin Umar:
Allah's Apostle said, "Today I saw myself in a dream near the
Ka'ba. I saw a whitish brown man, the handsomest of all brown men you might
ever see. He had the most beautiful Limma (hair hanging down to the earlobes)
you might ever see. He had combed it and it was dripping water; and he was
performing the Tawaf around the Kaba leaning on two men or on the shoulders of
two men. l asked, "Who is this?" It was said. "Messiah, the son
of Mary." Suddenly I saw a curly-haired man, blind in the right eye which
looked like a protruding out grape. I asked, "Who is this?" It was
said, "He is Masiah Ad-Dajjal."
Volume 7, Book 72, Number 790a:
Narrated Anas :
The hair of the Prophet used to hang down up to his shoulders.
Volume 7, Book 72, Number 790b:
Narrated Anas:
The head-hair of the Prophet used to hang down to his shoulders.
Volume 7, Book 72, Number 791:
Narrated Qatada:
l asked Anas bin Malik about the hair of Allah's Apostle. He said,
"The hair of Allah's Apostle was neither much straight, nor much curly,
and it used to hang down till between his shoulders and his earlobes.
Volume 7, Book 72, Number 792:
Narrated Anas:
The Prophet had big hands, and I have never seen anybody like him
after him. The hair of the Prophet was wavy, neither curly nor straight.
Volume 7, Book 72, Number 793:
Narrated Anas :
The Prophet had big hands and feet, and I have not seen anybody
like him, neither before nor after him, and his palms were soft.
Volume 7, Book 72, Number 794:
Narrated Abu Huraira :
The Prophet had big feet and a good-looking face and l have not
seen anybody like him after him. Narrated Anas: The Prophet had big feet and
hands. Narrated Anas or Jabir bin 'Abdullah The Prophet had big hands and feet
and I have not seen anybody like him after him.
Volume 7, Book 72, Number 795:
Narrated Mujahid:
We were with Ibn 'Abbas and the people mentioned Ad-Dajjal.
Someone said, "The word 'Kafir' (unbeliever) is written in between his
(Ad-Dajjal's) eyes." Ibn 'Abbas said, "I have not heard the Prophet
saying this, but he said, 'As regards Abraham, he looks like your companion
(i.e. the Prophet, Muhammad), and as regards Moses, he is a brown curly haired
man riding a camel and reigned with a strong jute rope, as if lam now looking
at him getting down in the valley and saying, "Labbaik".'"
Volume 7, Book 72, Number 796:
Narrated 'Abdullah bin 'Umar :
I heard 'Umar saying, "Whoever braids his hair should shave
it (on finishing lhram). You'd better not do, something like Talbid." Ibn
Umar used to say: "I saw Allah's Apostle with his hair stuck together with
gum."
Volume 7, Book 72, Number 797:
Narrated Ibn 'Umar:
I heard Allah's Apostle, while he was in the state of lhram and
his hair was stuck together with gum, saying, "Labbaik, Allahumma Labbaik,
Labbaik La Shanka laka Labbaik. Inn-al-Hamda Wan-Ni'mata Laka wal-Mulk, La
Shanka Lak." He did not add anything to those words. (See Hadith No. 621,
Vol. 2)
Volume 7, Book 72, Number 798:
Narrated Hafsa:
(the wife of the Prophet) I said, "O Allah's Apostle! Why
have the people finished their Ihram after performing the 'Umra while you have
not finished your lhram after your 'Umra?" He said, "I have done
Talbid (of my hair) and have decorated my Hadis with garlands, so I shall not
finish my lhram till l have slaughtered my Hadi (animal for sacrifice)."
Volume 7, Book 72, Number 799:
Narrated Ibn 'Abbas:
The Prophet used to copy the people of the Scriptures in matters
in which there was no order from Allah. The people of the Scripture used to let
their hair hang down while the pagans used to part their hair. So the Prophet
let his hair hang down first, but later on he parted it.
Volume 7, Book 72, Number 800:
Narrated 'Aisha :
As if I am now looking at the shine of the hair parting of the
Prophet while he was in the state of lhram.
Volume 7, Book 72, Number 801:
Narrated Ibn 'Abbas :
Once I stayed overnight in the house of my aunt Maimuna bint
Al-Harith and Allah's Apostle was with her as it was her turn. Allah's Apostle
got up to offer the night prayer. I stood on his left but he took hold of my
two locks of hair and made me stand on his right.
Volume 7, Book 72, Number 802:
Narrated Abu Bishr
(the above Hadith) but he quoted: Ibn 'Abbas said, (took hold of)
my two braids on my head."
Volume 7, Book 72, Number 803:
Narrated Ubaidullah bin Hafs:
that 'Umar bin Nafi' told him that Nafi', Maula 'Abdullah had
heard 'Umar saying, "I heard Allah's Apostle forbidding Al-Qaza'."
'Ubaidullah added: I said, "What is Al-Qaza'?" 'Ubaidullah pointed
(towards his head) to show us and added, "Nafi' said, 'It is when a boy
has his head shaved leaving a tuft of hair here and a tuft of hair there."
Ubaidullah pointed towards his forehead and the sides of his head. 'Ubaidullah
was asked, "Does this apply to both girls and boys?" He said, "I
don't know, but Nafi' said, 'The boy.'" 'Ubaidullah added, "I asked
Nafi' again, and he said, 'As for leaving hair on the temples and the back part
of the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of hair on
his forehead unshaved while there is no hair on the rest of his head, and also
to leave hair on either side of his head.'"
Volume 7, Book 72, Number 804:
Narrated (Abdullah) bin 'Umar :
Allah's Apostle forbade Al-Qaza' (leaving a tuft of hair here and
there after shaving one's head.)
Volume 7, Book 72, Number 805:
Narrated 'Aisha :
I applied perfume to the Prophet with my own hands when he wanted
to assume the state of Ihram, and I also perfumed him at Mina before he
departed from there (to perform Tawaf-al-Ifada).
Volume 7, Book 72, Number 806:
Narrated 'Aisha :
I used to perfume Allah's Apostle with the best scent available
till I saw the shine of the scent on his head and shine beard.
Volume 7, Book 72, Number 807:
Narrated Sa'd:
A man peeped into the house of the Prophet through a hole while
the Prophet was scratching his head with a Midrai (a certain kind of comb). On
that the Prophet said (to him), "If I had known you had been looking, then
I would have pierced your eye with that instrument, because the asking of permission
has been ordained so that one would not see things unlawfully."
Volume 7, Book 72, Number 808:
Narrated 'Aisha :
I used to comb the hair of Allah's Apostle during my periods.
Volume 7, Book 72, Number 809:
Narrated 'Aisha
(As above, (808).
Volume 7, Book 72, Number 810:
'Narrated 'Aisha:
The Prophet used to like to start from the right side as far as
possible in combing and in performing ablution.
Volume 7, Book 72, Number 811:
Narrated Abu Huraira :
The Prophet said, "(Allah said), 'Every good deed of Adam's
son is for him except fasting; it is for Me. and I shall reward (the fasting
person) for it.' Verily, the smell of the mouth of a fasting person is better
to Allah than the smell of musk."
Volume 7, Book 72, Number 812:
Narrated 'Aisha :
used to perfume the Prophet before his assuming the state of with
the best scent available.
Volume 7, Book 72, Number 813:
Narrated Thumama bin 'Abdullah;
Anas never used to refuse (a gift of) scent and used to say that
the Prophet never used to refuse (a gift of) scent.
Volume 7, Book 72, Number 814:
Narrated 'Aisha :
During Hajjat-al-Wada', I perfumed Allah's Apostle with Dharira
with my own hands, both on his assuming Ihram and on finishing it.
Volume 7, Book 72, Number 815:
Narrated 'Abdullah:
Allah has cursed those women who practise tattooing and those who
get themselves tattooed, and those who remove their face hairs, and those who
create a space between their teeth artificially to look beautiful, and such
women as change the features created by Allah. Why then should I not curse
those whom the Prophet has cursed? And that is in Allah's Book. i.e. His
Saying: 'And what the Apostle gives you take it and what he forbids you abstain
(from it).' (59.7)
Volume 7, Book 72, Number 816:
Narrated Humaid bin 'Abdur-Rahman bin 'Auf
that in the year he performed Hajj. he heard Mu'awiya bin Abi
Sufyan, who was on the pulpit and was taking a tuft of hair from one of his
guards, saying, "Where are your religious learned men? I heard Allah's
Apostle forbidding this (false hair) and saying, 'The children of Israel were
destroyed when their women started using this.'" Narrated Abu Huraira: The
Prophet said, "Allah has cursed the lady who artificially lengthens (her
or someone else's) hair and the one who gets her hair lengthened and the One
who tattoos (herself or someone else) and the one who gets herself
tattooed"
Volume 7, Book 72, Number 817:
Narrated 'Aisha :
An Ansari girl was married and she became sick and all her hair
fell out intending to provide her with false hair. They asked the Prophet who
said, "Allah has cursed the lady who artificially lengthens (her or
someone else's) hair and also the one who gets her hair lengthened."
Volume 7, Book 72, Number 818:
Narrated Asma:
(the daughter of Abu' Bakr) A woman came to Allah's Apostle and
said, "I married my daughter to someone, but she became sick and all her
hair fell out, and (because of that) her husband does not like her. May I let
her use false hair?" On that the Prophet cursed such a lady as artificially
lengthening (her or someone else's) hair or got her hair lengthened
artificially.
Volume 7, Book 72, Number 819:
Narrated Asma'
(the daughter of Abu Bakr) Allah's Apostle has cursed such a lady
as artificially lengthening (her or someone else's) hair or gets her hair
lengthened.
Volume 7, Book 72, Number 820:
Narrated Ibn Umar
Allah's Apostle said, "Allah has cursed such a lady as
lengthens (her or someone else's) hair artificially or gets it lengthened, and
also a lady who tattoos (herself or someone else) or gets herself tattooed.
Volume 7, Book 72, Number 821:
Narrated Sa'id bin Al-Musaiyab:
Mu'awiya came to Medina for the last time and delivered a sermon.
He took out a tuft of hair and said, "I thought that none used to do this
(i.e. use false hair) except Jews. The Prophet labelled such practice, (i.e.
the use of false hair), as cheating.
Volume 7, Book 72, Number 822:
Narrated 'Alqama:
'Abdullah cursed those women who practiced tattooing and those who
removed hair from their faces and those who created spaces between their teeth
artificially to look beautiful, such ladies as changed what Allah has created.
Um Ya'qub said, "What is that?" 'Abdullah said, "Why should I
not curse those who were cursed by Allah's Apostle and are referred to in
Allah's Book?" She said to him "By Allah, I have read the whole
Qur'an but I have not found such a thing. 'Abdullah said, "By Allah, if
you had read it (carefully) you would have found it. (Allah says:) 'And what
the Apostle gives you take it and what he forbids you abstain (from it).'
(59.7)
Volume 7, Book 72, Number 823:
Narrated Ibn 'Umar :
The Prophet has cursed the lady who lengthens her hair
artificially and the one who gets her hair lengthened, and also the lady who
tattoos (herself or others) and the one who gets herself tattooed.
Volume 7, Book 72, Number 824:
Narrated Asma':
A woman asked the Prophet saying, "0 Allah's Apostle! My
daughter got measles and her hair fell out. Now that I got her married, may I
let her use false hair?" He said (to her), "Allah has cursed the lady
who lengthens hair artificially and the one who gets her hair lengthened
artificially."
Volume 7, Book 72, Number 825:
Narrated Ibn 'Umar :
I heard the Prophet saying, (or the Prophet said), "Allah has
cursed the lady who practices tattooing and that who gets it done for herself,
and also the lady who lengthens hair artificially and that who gets her hair
lengthened artificially." The Prophet has cursed such ladies.
Volume 7, Book 72, Number 826:
Narrated Ibn Mas'ud:
Allah has cursed those women who practise tattooing or get it done
for themselves, and those who remove hair from their faces, and those who
create spaces between their teeth artificially to look beautiful, such ladies
as change the features created by Allah. Why then shall I not curse those whom
Allah's Apostle has cursed and who are cursed in Allah's Book too?
Volume 7, Book 72, Number 827:
Narrated Abu Huraira :
Allah's Apostle said, "The evil eye is a fact," and he
forbade tattooing.
Volume 7, Book 72, Number 828:
Narrated 'Abdullah:
(As above 827).
Volume 7, Book 72, Number 829:
Narrated Abu Juhaifa:
The Prophet forbade the use of the price of blood and the price of
a dog, the one who takes (eats) usury the one who gives usury, the woman who
practises tattooing and the woman who gets herself tattooed.
Volume 7, Book 72, Number 830:
Narrated Abu Huraira :
A woman who used to practise tattooing was brought to 'Umar. 'Umar
got up and said, "I beseech you by Allah, which of you heard the Prophet
saying something about tattooing?" l got up and said, "0 chief of the
Believers! l heard something." He said, "What did you hear?" I
said, "I heard the Prophet (addressing the ladies), saying, 'Do not
practise tattooing and do not get yourselves tattooed.'"
Volume 7, Book 72, Number 831:
Narrated Ibn 'Umar :
The Prophet has cursed the lady who lengthens hair artificially
and that who gets her hair lengthened in such away, and the lady who practises
tattooing and that who gets it done for herself.
Volume 7, Book 72, Number 832:
Narrated 'Abdullah :
Allah has cursed those women who practise tattooing and those who
get it done for themselves, and those who remove hair from their faces, and
those who artificially create spaces between their teeth to look beautiful,
such women as alter the features created by Allah. Why should I not then curse
those whom Allah's Apostle has cursed and that is in Allah's Book?
Volume 7, Book 72, Number 833:
Narrated Abu Talha :
The Prophet said, "Angels do not enter a house in which there
is a dog or there are pictures."
Volume 7, Book 72, Number 834:
Narrated Muslim:
We were with Masruq at the house of Yasar bin Numair. Masruq saw
pictures on his terrace and said, "I heard 'Abdullah saying that he heard
the Prophet saying, "The people who will receive the severest punishment
from Allah will be the picture makers.'"
Volume 7, Book 72, Number 835:
Narrated 'Abdullah bin 'Umar :
Allah's Apostle said, "Those who make these pictures will be
punished on the Day of Resurrection, and it will be said to them. 'Make alive
what you have created.'"
Volume 7, Book 72, Number 836:
Narrated 'Aisha:
I never used to leave in the Prophet house anything carrying
images or crosses but he obliterated it.
Volume 7, Book 72, Number 837:
Narrated Abu Zur'a:
l entered a house in Medina with Abu Huraira, and he saw a man
making pictures at the top of the house. Abu Huraira said, "I heard
Allah's Apostle saying that Allah said, 'Who would be more unjust than the one
who tries to create the like of My creatures? Let them create a grain: let them
create a gnat.' "Abu Huraira then asked for a water container and washed
his arms up to his armpits. I said, "0 Abu i Huraira! Is this something
you have heard I from Allah's Apostle?" He said, "The limit for ablution
is up to the place where the ornaments will reach on the Day of Resurrection.'
Volume 7, Book 72, Number 838:
Narrated 'Aisha:
Allah's Apostle returned from a journey when I had placed a
curtain of mine having pictures over (the door of) a chamber of mine. When
Allah's Apostle saw it, he tore it and said, "The people who will receive
the severest punishment on the Day of Resurrection will be those who try to
make the like of Allah's creations." So we turned it (i.e., the curtain)
into one or two cushions.
Volume 7, Book 72, Number 839:
Narrated Aisha:
The Prophet returned from a journey when I had hung a thick
curtain having pictures (in front of a door). He ordered me to remove it and I
removed it. Aisha added: The Prophet and I used to take a bath from one
container (of water).
Volume 7, Book 72, Number 840:
Narrated 'Aisha :
I purchased a cushion with pictures on it. The Prophet (came and)
stood at the door but did not enter. I said (to him), "I repent to Allah
for what (the guilt) I have done." He said, "What is this
cushion?" I said, "It is for you to sit on and recline on." He
said, "The makers of these pictures will be punished on the Day of
Resurrection and it will be said to them, 'Make alive what you have created.'
Moreover, the angels do not enter a house where there are pictures.'"
Volume 7, Book 72, Number 841:
Narrated Abu Talha:
Allah's Apostle said, "Angels (of mercy) do not enter a house
where there are pictures.'" The sub-narrator Busr added: "Then Zaid
fell ill and we paid him a visit. Behold! There was, hanging at his door, a
curtain decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the step
son of Maimuna, the wife of the Prophet , "Didn't Zaid tell us about the
picture the day before yesterday?" 'Ubaidullah said, "Didn't you hear
him saying: 'except a design in a garment'?"
Volume 7, Book 72, Number 842:
Narrated Anas:
Aisha had a thick curtain (having pictures on it) and she screened
the side of her i house with it. The Prophet said to her, "Remove it from
my sight, for its pictures are still coming to my mind in my prayers."
Volume 7, Book 72, Number 843:
Narrated Salim's father:
Once Gabriel promised to visit the Prophet but he delayed and the
Prophet got worried about that. At last he came out and found Gabriel and
complained to him of his grief (for his delay). Gabriel said to him, "We
do not enter a place in which there is a picture or a dog."
Volume 7, Book 72, Number 844:
Narrated 'Aisha:
(the wife of the Prophet)
I bought a cushion having pictures on it. When Allah's Apostle saw
it, he stopped at the gate and did not enter. I noticed the signs of hatred
(for that) on his face! I said, "O Allah's Apostle! I turn to Allah and
His Apostle in repentance! What sin have I committed?" He said, "What
about this cushion?" I said, 'I bought it for you to sit on and recline
on." Allah's Apostle said, "The makers of these pictures will be
punished (severely) on the Day of Resurrection and it will be said to them,
'Make alive what you have created.'" He added, "Angels do not enter a
house in which there are pictures."
Volume 7, Book 72, Number 845:
Narrated Abu Juhaifa:
that he had bought a slave whose profession was cupping. The
Prophet forbade taking the price of blood and the price of a dog and the
earnings of a prostitute, and cursed the one who took or gave (Riba') usury,
and the lady who tattooed others or got herself tattooed, and the
picture-maker.
Volume 7, Book 72, Number 846:
Narrated Ibn 'Abbas:
I heard Muhammad saying, "Whoever makes a picture in this world
will be asked to put life into it on the Day of Resurrection, but he will not
be able to do so."
Volume 7, Book 72, Number 847:
Narrated Usama bin Zaid:
Allah's Apostle rode a donkey saddled with a saddle covered with a
Fadakiyya velvet sheet, and he made me ride behind him.
Volume 7, Book 72, Number 848:
Narrated Ibn 'Abbas:
When the Prophet arrived at Mecca, the children of Bani 'Abdul
Muttalib received him. He then mounted one of them in front of him and the
other behind him.
Volume 7, Book 72, Number 849:
Narrated Aiyub:
The worst of three (persons riding one, animal) was mentioned in
'Ikrima's presence 'Ikrima said, "Ibn 'Abbas said, '(In the year of the
conquest of Mecca) the Prophet came and mounted Qutham in front of him and
Al-Fadl behind him, or Qutham behind him and Al-Fadl in front of him.' Now
which of them was the worst off and which was the best?"
Volume 7, Book 72, Number 850:
Narrated Mu'adh bin Jabal
While I was riding behind the Prophet and between me and him and
between me and him there was only the back of the saddle, he said, "0
Mu'adh!" I replied, "Labbaik, 0 Allah's Apostle, and Sa'daik!"
he said, "Do you know what is Allah's right upon his slave?" I said,
"Allah and His Apostle know best" He said "Allah's right upon
his slaves is that they should worship Him alone and not worship anything else
besides Him." Then he proceeded for a while and then said, "O Muadh
bin Jabal!" I replied, "Labbaik, O Allah's Apostle:, Sa'daik!' He
said, "Do you know what is the right of the slaves upon Allah if they do
that?" I replied, "Allah and His Apostle know best." He said,
"The right of the slaves upon Allah is that He will not punish them (if
they do that)."
Volume 7, Book 72, Number 851:
Narrated Anas bin Malik :
We were coming from Khaibar along with Allah's Apostle while l was
riding behind Abu Talha and he was proceeding. While one of the wives of
Allah's Apostle was riding behind Allah's Apostle, suddenly the foot of the
camel Slipped and I said, "The woman!" and alighted (hurriedly).
Allah's Apostle said, "She is your mother." Sol resaddled the
she-camel and Allah's Apostle mounted it. When he approached or saw Medina, he
said, "Ayibun, ta'ibun, 'abidun, li-Rabbina hami-dun."
Volume 7, Book 72, Number 852:
Narrated 'Abbad bin Tamim's uncle:
I saw the Prophet lying-down in the mosque and placing one leg on
the other.
72..Dress
Volume 7, Book 72, Number 674:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, 'Allah will not look at the person who drags
his garment (behind him) out of conceit.''
Volume 7, Book 72, Number 675:
Narrated 'Abdullah bin 'Umar:
The Prophet said Allah will not look, on the Day of Resurrection
at the person who drags his garment (behind him) out of conceit. On that Abu
Bakr said, "O Allah's Apostle! One side of my Izar hangs low if I do not
take care of it." The Prophet said, 'You are not one of those who do that
out of conceit."
Volume 7, Book 72, Number 676:
Narrated Abu Bakra:
The solar eclipse occurred while we were sitting with the Prophet
He got up dragging his garment (on the ground) hurriedly till he reached the
mosque The people turned (to the mosque) and he offered a two-Rak'at prayer
whereupon the eclipse was over and he traced us and said, "The sun and the
moon are two signs among the signs of Allah, so if you see a thing like this
(eclipse) then offer the prayer and invoke Allah till He remove that
state,"
Volume 7, Book 72, Number 677:
Narrated Abu Juhaifa:
I saw Bilal bringing an 'Anza (a small spear) and fixing it in the
ground, and then he proclaimed the Iqarna of the prayer, and I saw Allah's
Apostle coming out, wearing a cloak with its sleeves rolled up. He then offered
a two-Rak'at prayer while facing the 'Anza, and I saw the people and animals
passing in front of him beyond the 'Anza.
Volume 7, Book 72, Number 678:
Narrated Abu Huraira:
The Prophet said, "The part of an Izar which hangs below the
ankles is in the Fire."
Volume 7, Book 72, Number 679:
Narrated Abu Huraira:
Allah's Apostle, "Allah will not look, on the Day of
Resurrection, at a person who drags his Izar (behind him) out of pride and
arrogance
Volume 7, Book 72, Number 680:
Narrated Abu Huraira:
The Prophet (or 'Abul Qasim) said, "While a man was walking,
clad in a two-piece garment and proud of himself with his hair well-combed,
suddenly Allah made him sink into the earth and he will go on sinking into it
till the Day of Resurrection.
Volume 7, Book 72, Number 681:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "While a man was dragging his Izar on
the ground (behind him), suddenly Allah made him sink into the earth and he
will go on sinking into it till the Day of Resurrection."
Volume 7, Book 72, Number 682:
Narrated Abu Huraira:
that he heard the Prophet (narrating as above No. 680).
Volume 7, Book 72, Number 683:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "Whoever drags his clothes (on the
ground) out of pride and arrogance, Allah will not look at him on the Day of
Resurrection."
Volume 7, Book 72, Number 684:
Narrated 'Aisha:
(the wife of the Prophet)
The wife of Rifa'a Al-Qurazi came to Allah's Apostle while I was
sitting, and Abu Bakr was also there. She said, 'O Allah s Apostle! I was the
wife of Rifa'a and he divorced me irrevocably. Then I married AbdurRahman bin
Az-Zubair who, by Allah, O Allah's Apostle, has only something like a fringe of
a garment, Showing the fringe of her veil. Khalid bin Sa'id, who was standing
at the door, for he had not been admitted, heard her statement and said,
"O Abu Bakr! Why do you not stop this lady from saying such things openly
before Allah's Apostle?" No, by Allah, Allah's Apostle did nothing but
smiled. Then he said to the lady, "Perhaps you want to return to Rifa'a?
That is impossible unless 'Abdur-Rahman consummates his marriage with
you." That became the tradition after him.
Volume 7, Book 72, Number 685:
Narrated 'Ali:
The Prophet asked for his Rida, put it on and set out walking.
Zaid bin Haritha and I followed him till he reached the house where Harnza (bin
'Abdul Muttalib) was present and asked for permission to enter, and they gave
us permission.
Volume 7, Book 72, Number 686:
Narrated Ibn 'Umar:
A man asked, "O Allah s Apostle What kind of clothes should a
Muhrim wear?" The Prophet, said, "A Muhrim should not wear a shirt,
trousers a hooded cloak, or Khuffs (leather socks covering the ankles) unless
he cannot get sandals, in which case he should cut the part (of the Khuff) that
covers the ankles."
Volume 7, Book 72, Number 687:
Narrated Jabir bin Abdullah:
The Prophet came to visit Abdullah bin Ubai (bin Salul) after he
had been put in his grave. The Prophet ordered that 'Abdullah be taken out. He
was taken out and was placed on the knees on the knees of the Prophet, who blew
his (blessed) breath on him and dressed the body with his own shirt. And Allah
knows better.
Volume 7, Book 72, Number 688:
Narrated Abdullah bin 'Umar:
When Abdullah bin Ubdi (bin Salul) died, his son came to Allah's
Apostle and said ' O Allah's Apostle, give me your shirt so that I may shroud
my fathers body in it. And please offer a funeral prayer for him and invoke
Allah for his forgiveness." The Prophet gave him his shirt and said to him
'Inform us when you finish (and the funeral procession is ready) call us. When
he had finished he told the Prophet and the Prophet proceeded to order his
funeral prayers but Umar stopped him and said, "Didn't Allah forbid you to
offer the funeral prayer for the hypocrites when He said: "Whether you (O
Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even)
if you ask forgiveness for them seventy times. Allah will not forgive
them." (9.80) Then there was revealed: "And never (O Muhammad) pray
for any of them that dies, nor stand at his grave." (9.34) Thenceforth the
Prophet did not offer funeral prayers for the hypocrites.
Volume 7, Book 72, Number 689:
Narrated Abu Huraira:
Allah's Apostle has set forth an example for a miser and a
charitable person by comparing them to two men wearing two iron cloaks and
their hands are raised to their breasts and necks. Whenever the charitable man
tries to give a charitable gift, his iron cloak expands till it becomes so wide
that it will cover his fingertips and obliterate his tracks And, whenever the
miser wants to give a charitable gift, his cloak becomes very tight over him
and every ring gets stuck to its place Abu Huraira added; I saw Allah's Apostle
putting his finger in the (chest) pocket of his shirt like that If you but saw
him trying to widen (the opening of his shirt) but it did not widen
Volume 7, Book 72, Number 690:
Narrated Al-Mughira bin Shu'ba:
The Prophet went to answer the call of nature, and when he
returned, I met him with water and he performed the ablution while he was
wearing a Sham, cloak. He rinsed his mouth, put the water in his nose and blew
it out, washed his face and tried to take his hands out of his sleeves, but
they were too narrow, so he took out his hands from under his chest and washed
them and then passed his wet hands over his head and Khuffs (leather socks) .
Volume 7, Book 72, Number 691:
Narrated Al-Mughira:
One night I was with the Prophet on a journey. He asked (me),
"Have you got water with you?" I replied, "Yes" So he got
down from his she-camel and went away till he disappeared in the darkness of
the night. Then he came back and I poured water for him from the pot (for the
ablution). He washed his face and hands while he was wearing a woollen cloak
(the sleeves of which were narrow), so he could not take his arms out of it. So
he took them out from underneath the cloak. Then he washed his forearms and
passed his wet hands over his head. Then I tried to take off his Khuffs, but he
said, "Leave them, for I have performed ablution before putting them
on." And so he passed his wet hands over them
Volume 7, Book 72, Number 692:
Narrated Al-Miswar bin Makhrama:
Allah's Apostle distributed some Qaba's but he did not give anything
to Makhrama. Makhrama said (to me), "O my son! Let us go to Allah's
Apostle." So I proceeded with him and he said, "Go in and call him
'or me." So I called the Prophet for him The Prophet came out to him,
wearing one of those Qaba's and said, (to Makhrama), "I have kept this for
you " Makhrama looked at it and said, "Makhrama is satisfied
now"
Volume 7, Book 72, Number 693:
Narrated 'Uqba bin 'Amir:
A silken Farruj was presented to Allah's Apostle and he put it on
and offered the prayer in it. When he finished the prayer, he took it off
violently as if he disliked it and said, "This (garment) does not befit
those who fear Allah!"
Volume 7, Book 72, Number 694:
Narrated Abdullah bin Umar:
A man said, "O Allah's Apostle. What type of clothes should a
Muhrim wear Allah's Apostle replied, 'Do not wear shirts, turbans trousers
hooded cloaks or Khuffs; but if someone cannot get sandals, then he can wear
Khuffs after cutting them short below the ankles. Do not wear clothes touched
by saffon or wars (two kinds of perfumes) "
Volume 7, Book 72, Number 695:
Narrated Ibn 'Abbas:
The Prophet said, "Whoever cannot get an Izar, can wear
trousers, and whoever cannot wear sandals can wear Khuffs."
Volume 7, Book 72, Number 696:
Narrated Abdullah:
A man got up and said, O Allah's Apostle! What do you order us to
wear when we assume the state of Ihram?" The Prophet replied, "Do not
wear shirts, trousers, turbans, hooded cloaks or Khuffs, but if a man has no
sandals, he can wear Khuffs after cutting them short below the ankles; and do
not wear clothes touched with (perfumes) of saffron or wars."
Volume 7, Book 72, Number 697:
Narrated 'Abdullah bin 'Umar:
The Prophet said, "A Muhrim should not wear a shirt, a
turban, trousers, hooded cloaks, a garment touched with (perfumes) of saffron
or wars, or Khuffs except if one has no sandals in which case he should cut
short the Khuffs below the ankles."
Volume 7, Book 72, Number 698:
Narrated 'Aisha:
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also
prepared himself for the emigration, but the Prophet said (to him), "Wait,
for I hope that Allah will allow me also to emigrate." Abu Bakr said,
"Let my father and mother be sacrificed for you. Do you hope that
(emigration)?" The Prophet said, 'Yes." So Abu Bakr waited to
accompany the Prophet and fed two she-camels he had on the leaves of As-Samur
tree regularly for four months One day while we were sitting in our house at
midday, someone said to Abu Bakr, "Here is Allah's Apostle, coming with
his head and a part of his face covered with a cloth-covering at an hour he
never used to come to us." Abu Bakr said, "Let my father and mother
be sacrificed for you, (O Prophet)! An urgent matter must have brought you here
at this hour." The Prophet came and asked the permission to enter, and he
was allowed. The Prophet entered and said to Abu Bakr, "Let those who are
with you, go out." Abu Bakr replied, "(There is no stranger); they
are your family. Let my father be sacrificed for you, O Allah's Apostle!"
The Prophet said, "I have been allowed to leave (Mecca)." Abu Bakr
said, " I shall accompany you, O Allah's Apostles, Let my father be
sacrificed for you!" The Prophet said, "Yes," Abu Bakr said, 'O
Allah's Apostles! Let my father be sacrificed for you. Take one of these two
she-camels of mine" The Prophet said. I will take it only after paying its
price." So we prepared their baggage and put their journey food In a
leather bag. And Asma' bint Abu Bakr cut a piece of her girdle and tied the
mouth of the leather bag with it. That is why she was called Dhat-an-Nitaqaln.
Then the Prophet and Abu Bakr went to a cave in a mountain called Thour and
remained there for three nights. 'Abdullah bin Abu Bakr. who was a young
intelligent man. used to stay with them at night and leave before dawn so that
in the morning, he would he with the Quraish at Mecca as if he had spent the
night among them. If he heard of any plot contrived by the Quraish against the
Prophet and Abu Bakr, he would understand it and (return to) inform them of it
when it became dark. 'Amir bin Fuhaira, the freed slave of Abu Bakr used to
graze a flock of milch sheep for them and he used to take those sheep to them
when an hour had passed after the 'Isha prayer. They would sleep soundly till
'Amir bin Fuhaira awakened them when it was still dark. He used to do that in
each of those three nights.
Volume 7, Book 72, Number 699:
Narrated Anas bin Malik:
In the year of the conquest of Mecca the Prophet entered Mecca,
wearing a helmet on his head.
Volume 7, Book 72, Number 700:
Narrated Anas bin Malik:
Once I was walking with Allah's Apostle and he was wearing a
Najram Burd with thick margin. A bedouin followed him and pulled his Burd so
violently that I noticed the side of the shoulder of Allah's Apostle affected
by the margin of the Burd because of that violent pull. The Bedouin said,
"O Muhammad! Give me some of Allah's wealth which is with you."
Allah's Apostle turned and looked at him, and smiling, 'he ordered that he be
given something.
Volume 7, Book 72, Number 701:
Narrated Abu Hazim:
Shahl bin Sad said, "A lady came with a Burda. Sahl then
asked (the people), "Do you know what Burda is?" Somebody said,
"Yes. it is a Shamla with a woven border." Sahl added, "The lady
said, 'O Allah's Apostle! I have knitted this (Burda) with my own hands for you
to wear it." Allah's Apostle took it and he was in need of it. Allah's
Apostle came out to us and he was wearing it as an Izar. A man from the people
felt it and said, 'O Allah's Apostle! Give it to me to wear.' The Prophet s said,
'Yes.' Then he sat there for some time (and when he went to his house), he
folded it and sent it to him. The people said to that man, 'You have not done a
right thing. You asked him for it, though you know that he does not put down
anybody's request.' The man said, 'By Allah! I have only asked him so that it
may be my shroud when I die." Sahl added, "Late it was his
shroud."
Volume 7, Book 72, Number 702:
Narrated Abu Huraira:
I heard Allah's Apostle saying "From among my followers, a
group (o 70,000) will enter Paradise without being asked for their accounts,
Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi
got up, lifting his covering sheet and said, "O Allah's Apostle Invoke
Allah for me that He may include me with them." The Prophet said! "O
Allah! Make him from them." Then another man from Al-Ansar got up and
said, "O Allah's Apostle! Invoke Allah for me that He may include me with
them." On that Allah's Apostle said, "'Ukasha has anticipated you."
Volume 7, Book 72, Number 703:
Narrated Qatada:
I asked Anas, "What kind of clothes was most beloved to the
Prophet?" He replied, "The Hibra (a kind of Yemenese cloth)."
Volume 7, Book 72, Number 704:
Narrated Anas bin Malik:
The most beloved garment to the Prophet to wear was the Hibra (a
kind of Yemenese cloth).
Volume 7, Book 72, Number 705:
Narrated 'Aisha:
(the wife of the Prophet) When Allah's Apostle died, he was
covered with a Hibra Burd (green square decorated garment).
Volume 7, Book 72, Number 706:
Narrated 'Aisha and 'Abdullah bin 'Abbas:
When the disease of Allah's Apostle got aggravated, he covered his
face with a Khamisa, but when he became short of breath, he would remove it
from his face and say, "It is like that! May Allah curse the Jews
Christians because they took the graves of their prophets as places of
worship." By that he warned his follower of imitating them, by doing that
which they did.
Volume 7, Book 72, Number 707:
Narrated Abu Burda:
Aisha brought out to us a Kisa and an Izar and said, "The
Prophet died while wearing these two." (Kisa, a square black piece of
woolen cloth. Izar, a sheet cloth garment covering the lower half of the body).
Volume 7, Book 72, Number 708:
Narrated Aisha:
Allah's Apostle offered prayer while he was wearing a Khamisa of
his that had printed marks. He looked at its marks and when he finished prayer,
he said, "Take this Khamisa of mine to Abu Jahm, for it has just now
diverted my attention from my prayer, and bring to me the Anbijania (a plain
thick sheet) of Abu Jahm bin Hudhaifa bin Ghanim who belonged to Bani Adi bin
Ka'b."
Volume 7, Book 72, Number 709:
Narrated Abu Huraira:
The Prophet had forbidden: (A) the Mulamasa and Munabadha
(bargains), (B) the offering of two prayers, one after the morning compulsory
prayer till the sun rises, and the others, after the 'Asr prayer till the sun
sets (C) He also forbade that one should sit wearing one garment, nothing of
which covers his private parts (D) and prevent them from exposure to the sky;
(E) he also forbade Ishtimal-as-Samma'.
Volume 7, Book 72, Number 710:
Narrated Abu Sa'id Al-Khudri
Allah's Apostle forbade two ways of wearing clothes and two kinds
of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In
the Mulamasa transaction the buyer just touches the garment he wants to buy at
night or by daytime, and that touch would oblige him to buy it. In the
Munabadha, one man throws his garment at another and the latter throws his at
the former and the barter is complete and valid without examining the two
objects or being satisfied with them (B) The two ways of wearing clothes were
Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment and leave
the other bare: and the other way was to wrap oneself with a garment while one
was sitting In such a way that nothing of that garment would cover one's
private part
Volume 7, Book 72, Number 711:
Narrated Abu Huraira:
Allah's Apostle forbade two types of dresses: (A) To sit in an
Ihtiba' posture in one garment nothing of which covers his private parts. (B)
to cover one side of his body with one garment and leave the other side bare
The Prophet also forbade the Mulamasa and Munabadha.
Volume 7, Book 72, Number 712:
Narrated Abu Said Al-Khudri:
The Prophet forbade Ishtimal-as-Samma' and that a man should sit
in an Ihtiba' posture in one garment, nothing of which covers his private
parts.
Volume 7, Book 72, Number 713:
Narrated Um Khalid bint Khalid:
The Prophet was given some clothes including a black Khamisa. The
Prophet said, "To whom shall we give this to wear?" The people kept
silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um
Khalid) was brought carried (as I was small girl at that time). The Prophet
took the Khamisa in his hands and made me wear it and said, "May you live
so long that your dress will wear out and you will mend it many times." On
the Khamisa there were some green or pale designs (The Prophet saw these
designs) and said, "O Um Khalid! This is Sanah." (Sanah in a
Ethiopian word meaning beautiful).
Volume 7, Book 72, Number 714:
Narrated Anas:
When Um Sulaim gave birth to a child. she said to me, "O
Anas! Watch this boy carefully and do not give him anything to eat or drink
until you have taken him to the Prophet tomorrow morning for the Tahnik."
So the next morning I took the child to the Prophet who was sitting in a garden
and was wearing a Huraithiya Khamisa and was branding the she-camel on which he
had come during the Conquest of Mecca.
Volume 7, Book 72, Number 715:
Narrated 'Ikrima:
Rifa'a divorced his wife whereupon 'AbdurRahman bin Az-Zubair
Al-Qurazi married her. 'Aisha said that the lady (came), wearing a green veil
(and complained to her (Aisha) of her husband and showed her a green spot on
her skin caused by beating). It was the habit of ladies to support each other,
so when Allah's Apostle came, 'Aisha said, "I have not seen any woman
suffering as much as the believing women. Look! Her skin is greener than her
clothes!" When 'AbdurRahman heard that his wife had gone to the Prophet,
he came with his two sons from another wife. She said, "By Allah! I have
done no wrong to him but he is impotent and is as useless to me as this,"
holding and showing the fringe of her garment, 'Abdur-Rahman said, "By
Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy
her but she is disobedient and wants to go back to Rifa'a." Allah's
Apostle said, to her, "If that is your intention, then know that it is
unlawful for you to remarry Rifa'a unless Abdur-Rahman has had sexual
intercourse with you." Then the Prophet saw two boys with 'Abdur-Rahman
and asked (him), "Are these your sons?" On that 'AbdurRahman said,
"Yes." The Prophet said, "You claim what you claim (i.e.. that
he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
Volume 7, Book 72, Number 716:
Narrated Sad:
On the day of the battle of Uhud, on the right and on the left of
the Prophet were two men wearing white clothes, and I had neither seen them
before, nor did I see them afterwards.
Volume 7, Book 72, Number 717:
Narrated Abu Dharr:
I came to the Prophet while he was wearing white clothes and
sleeping. Then I went back to him again after he had got up from his sleep. He
said, "Nobody says: 'None has the right to be worshipped but Allah' and
then later on he dies while believing in that, except that he will enter
Paradise.' I said, "Even It he had committed illegal sexual intercourse
and theft." I said. "Even if he had committed illegal sexual
intercourse and theft? He said. 'Even If he had committed illegal sexual
intercourse and theft," I said, 'Even it he had committed illegal sexual
intercourse and thefts.' He said, "Even If he had committed Illegal sexual
intercourse and theft, inspite of the Abu Dharrs dislikeness. Abu 'Abdullah
said, "This is at the time of death or before it if one repents and
regrets and says "None has the right to be worshipped but Allah. He will
be forgiven his sins."
Volume 7, Book 72, Number 718:
Narrated Aba 'Uthman An-Nahdi:
While we were with 'Utba bin Farqad at Adharbijan, there came
'Umar's letter indicating that Allah's Apostle had forbidden the use of silk
except this much, then he pointed with his index and middle fingers. To our
knowledge, by that he meant embroidery.
Volume 7, Book 72, Number 719:
Narrated Abu 'Uthman:
While we were at Adharbijan, 'Umar wrote to us: 'Allah's Apostle
forbade wearing silk except this much. Then the Prophet approximated his two
fingers (index and middle fingers) (to illustrate that) to us.' Zuhair (the
sub-narrator) raised up his middle and index fingers.
Volume 7, Book 72, Number 720:
Narrated Abu 'Uthman:
While we were with 'Utba. 'Umar wrote to us: The Prophet said,
"There is none who wears silk in this world except that he will wear
nothing of it in the Hereafter." ' Abu 'Uthman pointed out with his middle
and index fingers.
Volume 7, Book 72, Number 721:
Narrated Abu Uthman:
(as above, 719)
Volume 7, Book 72, Number 722:
Narrated Ibn Abi Laila:
While Hudhaifa was at Al-Madain, he asked for water whereupon the
chief of the village brought him water in a silver cup. Hudhaifa threw it at
him and said, "I have thrown it only because I have forbidden him to use
it, but he does not stop using it. Allah's Apostle said, 'Gold, silver, silk
and Dibaj (a kind of silk) are for them (unbelievers) in this world and for you
(Muslims) in the hereafter.'
Volume 7, Book 72, Number 723:
Narrated Anas bin Malik:
The Prophet said, Whoever wears silk in this world shall not wear
it in the Hereafter."
Volume 7, Book 72, Number 724:
Narrated Thabit:
I heard Ibn Az-Zubair delivering a sermon, saying, "Muhammad
said, 'Whoever wears silk in this world, shall not wear it in the
Hereafter."
Volume 7, Book 72, Number 725:
Narrated Ibn Az-Zubair:
I heard 'Umar saying, "The Prophet said, 'Whoever wears silk
in this world, shall not wear it in the Hereafter."
Volume 7, Book 72, Number 726:
Narrated 'Umar bin Al-Khattab:
Allah's Apostle said, "None wears silk in this world, but he
who will have no share in the Hereafter."
Volume 7, Book 72, Number 727:
Narrated Al-Bara:
The Prophet was given a silk garment as a gift and we started
touching it with our hands and admiring it. On that the Prophet said, "Do
you wonder at this?" We said, "Yes." He said, "The
handkerchiefs of Sad bin Mu'adh in Paradise are better than this "
Volume 7, Book 72, Number 728:
Narrated Hudhaifa:
The Prophet forbade us to drink out of gold and silver vessels, or
eat in it, Ann also forbade the wearing of silk and Dibaj or sitting on it.
Volume 7, Book 72, Number 729:
Narrated Ibn Azib:
The Prophet forbade us to use the red Mayathir and to use
Al-Qassiy
Volume 7, Book 72, Number 730:
Narrated Anas:
The Prophet allowed Az-Zubair and 'Abdur-Rahman to wear silk
because they were suffering from an itch
Volume 7, Book 72, Number 731:
Narrated Ali bin Abi Talib:
The Prophet gave me a silk suit. I went out wearing it, but seeing
the signs of anger on his face, I tore it and distributed it among my wives.
Volume 7, Book 72, Number 732:
Narrated Abdullah bin Umar:
'Umar saw a silk suit being sold, so he said, "O Allah's
Apostle! Why don't you buy it so that you may wear it when delegates come to
you, and also on Fridays?" The Prophet said, "This is worn only by
him who has no share in the Hereafter." Afterwards the Prophet sent to
'Umar a silk suit suitable for wearing. 'Umar said to the Prophet, "You
have given it to me to wear, yet I have heard you saying about it what you
said?" The Prophet said, "I sent it to you so that you might either
sell it or give it to somebody else to wear."
Volume 7, Book 72, Number 733:
Narrated Anas bin Malik:
that he had seen Um Kulthum, the daughter of Allah's Apostle ,
wearing a red silk garment.
Volume 7, Book 72, Number 734:
Narrated Ibn 'Abbas:
For one year I wanted to ask 'Umar about the two women who helped
each other against the Prophet but I was afraid of him. One day he dismounted
his riding animal and went among the trees of Arak to answer the call of
nature, and when he returned, I asked him and he said, "(They were) 'Aisha
and Hafsa." Then he added, "We never used to give significance to
ladies in the days of the Pre-lslamic period of ignorance, but when Islam came
and Allah mentioned their rights, we used to give them their rights but did not
allow them to interfere in our affairs. Once there was some dispute between me
and my wife and she answered me back in a loud voice. I said to her, 'Strange!
You can retort in this way?' She said, 'Yes. Do you say this to me while your
daughter troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn
you not to disobey Allah and His Apostle.' I first went to Hafsa and then to Um
Salama and told her the same. She said to me, 'O 'Umar! It surprises me that
you interfere in our affairs so much that you would poke your nose even into
the affairs of Allah's Apostle and his wives.' So she rejected my advice. There
was an Ansari man; whenever he was absent from Allah's Apostle and I was
present there, I used to convey to him what had happened (on that day), and
when I was absent and he was present there, he used to convey to me what had
happened as regards news from Allah's Apostle . During that time all the rulers
of the nearby lands had surrendered to Allah's Apostle except the king of
Ghassan in Sham, and we were afraid that he might attack us. All of a sudden
the Ansari came and said, 'A great event has happened!' I asked him, 'What is
it? Has the Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle
has divorced his wives! I went to them and found all of them weeping in their
dwellings, and the Prophet had ascended to an upper room of his. At the door of
the room there was a slave to whom I went and said, "Ask the permission
for me to enter." He admitted me and I entered to see the Prophet lying on
a mat that had left its imprint on his side. Under his head there was a leather
pillow stuffed with palm fires. Behold! There were some hides hanging there and
some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama
and what reply Um Salama had given me. Allah's Apostle smiled and stayed there
for twenty nine days and then came down." (See Hadith No. 648, Vol. 3 for
details)
Volume 7, Book 72, Number 735:
Narrated Um Salama:
One night the Prophet woke up, saying, "None has the right to
be worshipped but Allah! How many afflictions have been sent down tonight, and
how many treasures have been sent down (disclosed)! Who will go and wake up
(for prayers) the lady dwellers of these rooms? Many well dressed soul (people)
in this world, will be naked on the Day of Resurrection."
Volume 7, Book 72, Number 736:
Narrated Um Khalid bint Khalid:
Some clothes were presented to Allah's Apostle as a gift and there
was a black Khamisa with it. The Prophet asked (his companions), "To whom
do you suggest we give this Khamisa?" The people kept quiet. Then he said,
"Bring me Um Khalid," So I was brought to him and he dressed me with
it with his own hands and said twice, "May you live so long that you will
wear out many garments." He then started looking at the embroidery of that
Khamisa and said, "O Um Khalid! This is Sana!" (Sana in Ethiopian
language means beautiful.) Ishaq, a sub-narrator, said: A woman of my family
had told me that she had seen the Khamisa worn by Um Khalid.
Volume 7, Book 72, Number 737:
Narrated Anas:
The Prophet forbade men to use saffron.
Volume 7, Book 72, Number 738:
Narrated Ibn 'Umar:
The Prophet forbade Muhrims to wear clothes dyed with Wars or
saffron.
Volume 7, Book 72, Number 739:
Narrated Al-Bara:
The Prophet was of a modest height. I saw him wearing a red suit,
and I did not see anything better than him.
Volume 7, Book 72, Number 740:
Narrated Al-Bara:
The Prophet ordered us to observe seven things: To visit the sick;
follow funeral processions; say 'May Allah bestow His Mercy on you', to the sneezer
if he says, 'Praise be to Allah!; He forbade us to wear silk, Dibaj, Qassiy and
Istibarq (various kinds of silken clothes); or to use red Mayathir
(silk-cushions). (See Hadith No. 253 A, Vol. 8).
Volume 7, Book 72, Number 741:
Narrated Said Abu Maslama:
I asked Anas (bin Malik), "Did the Prophet use to offer the
prayers with his shoes on?" He said, "Yes."
Volume 7, Book 72, Number 742:
Narrated Said Al-Maqburi:
'Ubai bin Juraij said to 'Abdullah Ben 'Umar, "I see you
doing four things which are not done by your friends." Ibn 'Umar said,
"What are they, O Ibn Juraij?" He said, "I see that you do not
touch except the two Yemenite corners of the Ka'ba (while performing the
Tawaf): and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair)
with Sufra; and I see that when you are in Mecca, the people assume the state
of Ihram on seeing the crescent (on the first day of Dhul-Hijja) while you do
not assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)."
'Abdullah bin 'Umar said to him, "As for the corners of the Ka'ba, I have
not seen Allah's Apostle touching except the two Yemenite corners, As for the
Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes that had no hair,
and he used to perform the ablution while wearing them. Therefore, I like to
wear such shoes. As regards dyeing with Sufra, I saw Allah's Apostle dyeing his
hair with it, so I like to dye (my hair) with it. As regards the crescent (of
Dhul-Hijja), I have not seen Allah's Apostle assuming the state of Ihram till
his she-camel set out (on the 8th of Dhul-Hijja)."
Volume 7, Book 72, Number 743:
Narrated Ibn 'Umar:
Allah's Apostle forbade that a Muhrim should wear clothes dyed
with Saffron or Wars, and said, "Whoever has no shoes can put on Khuffs
after cutting it below the ankles."
Volume 7, Book 72, Number 744:
Narrated Ibn Abbas:
The Prophet said, "Whoever has no Izar (waist sheet), can
wear trousers; and whoever has no sandals, can wear Khuffs." (but cut them
short below the ankles),
Volume 7, Book 72, Number 745:
Narrated 'Aisha:
The Prophet used to like starting from the right in performing
ablution, combing his hair and putting on his shoes.
Volume 7, Book 72, Number 746:
Narrated Abu Huraira:
Allah's Apostle said, "None of you should walk, wearing one
shoe only; he should either put on both shoes or put on no shoes
whatsoever."
Volume 7, Book 72, Number 747:
Narrated Abu Huraira:
Allah's Apostle said, "If you want to put on your shoes, put
on the right shoe first; and if you want to take them off, take the left one
first. Let the right shoe be the first to be put on and the last to be taken
off."
Volume 7, Book 72, Number 748:
Narrated Anas:
The sandal of the Prophet had two straps.
Volume 7, Book 72, Number 749:
Narrated Isaa bin Tahman:
Anas bin Malik brought out for us, two sandals having two straps.
Thabit Al-Banani said, "These were the sandals of the Prophet ."
Volume 7, Book 72, Number 750:
Narrated Abu Juhaifa:
I came to the Prophet while he was inside a red leather tent, and
I saw Bilal taking the remaining water of the ablution of the Prophet, and the
people were taking of that water and rubbing it on their faces; and whoever
could not get anything of it, would share the moisture of the hand of his
companion (and then rub it on his face).
Volume 7, Book 72, Number 751:
Narrated Anas bin Malik:
The Prophet called for the Ansar and gathered them in a leather
tent.
Volume 7, Book 72, Number 752:
Narrated 'Aisha:
The Prophet used to construct a loom with a Hasir at night m order
to pray therein, and during the day he used to spread it out and sit on it. The
people started coming to the Prophet at night to offer the prayer behind him
When their number increased, the Prophet faced them and said. O people! Do only
those good deeds which you can do, for Allah does not get tired (of giving
reward) till you get tired, and the best deeds to Allah are the incessant ones
though they were few
Volume 7, Book 72, Number 753:
Narrated Al-Bara' bin 'Azib:
The Prophet forbade us to use seven things: He forbade using gold
rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He
ordered us to do seven other things. To pay a visit to the sick; to follow
funeral processions; to say, "May Allah be merciful to you" to a sneezer
if he says "Praise be to Allah"; to return greetings, to accept
invitations; to help others to fulfil their oaths and to help the oppressed
ones.
Volume 7, Book 72, Number 754:
Narrated Abu Huraira:
The Prophet forbade the wearing of a gold ring.
Volume 7, Book 72, Number 755:
Narrated 'Abdullah:
Allah's Apostle wore a gold or silver .. ring and placed its stone
towards the palm of his hand. The people also started wearing gold rings like
it, but when the Prophet saw them wearing such rings, he threw away that golden
ring and then wore a silver ring.
Volume 7, Book 72, Number 756:
Narrated Ibn. 'Umar:
Allah's Apostle wore a gold ring or a silver ring and placed its
stone towards the palm of his hand and had the name 'Muhammad, the Apostle of
Allah' engraved on it. The people also started wearing gold rings like it, but
when the Prophet saw them wearing such rings, he threw away his own ring and
said. "I will never wear it," and then wore a silver ring, whereupon
the people too started wearing silver rings. Ibn Umar added: After the Prophet
Abu Bakr wore the ring, and then Umar and then 'Uthman wore it till it fell in
the Aris well from 'Uthman. bin 'Umar : Allah's Apostle wore a gold ring, then
he threw it and said, "I will never wear it." The people also threw
their (gold) rings.
Volume 7, Book 72, Number 757:
Narrated Anas bin Malik:
that he saw a silver ring on the hand of Allah's Apostle for one
day only. Then the people had silver rings made for themselves and wore it. On
that, Allah's Apostle threw away their rings as well. (For the details of this
Hadith, see Fateh-Al-Bari, Vol. 12, page 438).
Volume 7, Book 72, Number 758:
Narrated Humaid:
Anas was asked, "Did the Prophet wear a ring?" Anas
said, "Once he delayed the: 'Isha' prayer till midnight. Then he came,
facing us ..... as if l am now Looking at the glitter of his ring ..... and
said, "The people have offered their prayers and slept but you have been
in prayer as you have been waiting for it."
Volume 7, Book 72, Number 759:
Narrated Anas:
The ring of the Prophet was of silver, and its stone was of silver
too.
Volume 7, Book 72, Number 760:
Narrated Sahl:
A woman came to the Prophet and said, "I have come to present
myself to you (for marriage)." She kept standing for a long period during
which period the Prophet looked at her carefully. When she stayed for a Long
period, a man said to the Prophet "If you are not in need of her, then
marry her to me." The Prophet said, "Have you got anything to give
her (as Mahr)?" The man said, "No." The Prophet said, "Go
(to your house) and search for something." The man went and came back to
say, "By Allah, I could not find anything." The Prophet said,
"Go again and search for something, even if it be an iron ring." He
went again and came back saying, "No, by Allah, I could not get even an
iron ring." The man had only an Izar and had no Rida' (upper garment). He
said, "I will give her my Izar as Mahr." On that the Prophet said,
"Your Izar? If she wears it, nothing of it will remain on you, and if you
wear it nothing of it will be on her" The man went aside and sat down When
the Prophet saw him leaving (after a while), he called back and asked.
"How much Qur'an do you know (by heart)? He said, 'I know such and such
Suras," naming some Suras. The Prophet said, "I marry her to you for
the amount of Qur'an you know (by heart)."
Volume 7, Book 72, Number 761:
Narrated Anas bin Malik:
Allah's Apostle wanted to write a letter to a group of people or
some non-Arabs. It was said to him, "They do not accept any letter unless
it is stamped." So the Prophet had a silver ring made for himself, and on
it was engraved: 'Muhammad, the Apostle of Allah'. .. as if I am now looking at
the glitter of the ring on the finger (or in the palm) of the Prophet .
Volume 7, Book 72, Number 762:
Narrated Ibn 'Umar:
Allah's Apostle had a silver ring made for himself and it was worn
by him on his hand. Afterwards it was worn by Abu Bakr, and then by 'Umar, and
then by 'Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad,
the Apostle of Allah."
Volume 7, Book 72, Number 763:
Narrated Anas:
The Prophet got a ring made for himself and said, "I have got
a ring made (for myself) and engraved a certain engraving on it so none of you
should get such an engraving on his ring." I saw the glitter of the ring
on his little finger.
Volume 7, Book 72, Number 764:
Narrated Anas bin Malik:
When the Prophet intended to write to the Byzantines, it was said
to him, "Those people do not read your letter unless it is stamped."
So the Prophet took a silver ring and got 'Muhammad, the Apostle of Allah'
engraved on it .... as if I am now looking at its glitter in his hand.
Volume 7, Book 72, Number 765:
Narrated Abdullah:
The Prophet had a golden ring made for himself, and when he wore
it. he used to turn its stone toward the palm of his! hand. So the people too
had gold made for themselves. The Prophet then ascended the pulpit, and after
glorifying and praising Allah, he said, "I had it made for me, but now I
will never wear it again." He threw it away, and then the people threw
away their rings too. (Juwairiya, a sub-narrator, said: I think Anas said that
the Prophet was wearing the ring in his right hand.)
Volume 7, Book 72, Number 766:
Narrated Anas bin Malik :
Allah's Apostle took a silver ring and had 'Muhammad, the Apostle'
of Allah' engraved on it. The Prophet then said (to us), 'I have a silver ring
with 'Muhammad, the Apostle of Allah engraved on it, so none of you should have
the same engraving on his ring."
Volume 7, Book 72, Number 767:
Narrated Anas:
that when Abu Bakr became the Caliph, he wrote a letter to him
(and stamped it with the Prophet's ring) and the engraving of the ring was in
three lines: Muhammad in one line, 'Apostle' in another line, and 'Allah' in a
third line. Anas added: 'the ring of the Prophet was in his hand, and after
him, in Abu Bakr's hand, and then in 'Umar's hand after Abu Bakr. When Uthman
was the Caliph, once he was sitting at the well of Aris. He removed the ring
from his hand and while he was trifling with it, dropped into the well. We kept
on going to the well with Uthman for three days looking for the ring, and
finally the well was drained, but the ring was not found.
Volume 7, Book 72, Number 768:
Narrated Ibn 'Abbas:
I offered the 'Id prayer with the Prophet and he offered prayer
before the Khutba (sermon). ibn 'Abbas added: After the prayer the Prophet came
towards (the rows of) the women and ordered them to give alms, and the women
started putting their big and small rings in the garment of Bilal.
Volume 7, Book 72, Number 769:
Narrated ibn 'Abbas:
The Prophet came out on the day of 'Id and offered a two-Rak'at
prayer, and he did not pray any Rak'a before it, nor after it. Then he went
towards the women and ordered them to give alms. The women started donating
their earring and necklaces.
Volume 7, Book 72, Number 770:
Narrated 'Aisha:
A necklace belonging to Asma' was lost, and the Prophet sent men
in its search. The time for the prayer became due and they were without
ablution and they could not find water; therefore they prayed without ablution,
They mentioned that to the Prophet . Then Allah revealed the Verse of Tayammum.
('Aisha added: that she had borrowed (the necklace) from Asma').
Volume 7, Book 72, Number 771:
Narrated Ibn 'Abbas
"The Prophet offered a two-Rak'at prayer on 'Id day and he
did not offer any (Nawafil prayer) before or after it. He then went towards the
women, and Bilal was accompanying him, and ordered them to give alms. And so
the women started giving their earrings (etc .)."
Volume 7, Book 72, Number 772:
Narrated Abu Huraira:
I was with Allah's Apostle in one of the Markets of Medina. He
left (the market) and so did I. Then he asked thrice, "Where is the small
(child)?" Then he said, "Call Al-Hasan bin 'Ali." So Al-Hasan
bin 'Ali got up and started walking with a necklace (of beads) around his neck.
The Prophet stretched his hand out like this, and Al-Hasan did the same. The
Prophet embraced him and said, "0 Allah! l love him, so please love him
and love those who love him." Since Allah's Apostle said that. nothing has
been dearer to me than Al-Hasan.
Volume 7, Book 72, Number 773:
Narrated Ibn 'Abbas:
Allah's Apostle cursed those men who are in the similitude (assume
the manners) of women and those women who are in the similitude (assume the
manners) of men.
Volume 7, Book 72, Number 774:
Narrated Ibn 'Abbas:
The Prophet cursed effeminate men (those men who are in the
similitude (assume the manners of women) and those women who assume the manners
of men, and he said, "Turn them out of your houses ." The Prophet
turned out such-and-such man, and 'Umar turned out such-and-such woman.
Volume 7, Book 72, Number 775:
Narrated Um Salama:
that once the Prophet was in her house, and an effeminate man was
there too. The effeminate man said to 'Abdullah, (Um Salama's brother) "0
'Abdullah! If Ta'if should be conquered tomorrow, I recommend you the daughter
of Ghailan, for she is so fat that she has four curves in the front (of her
belly) and eight at the back." So the Prophet said (to his wives)
"These effeminate (men) should not enter upon you (your houses).
Volume 7, Book 72, Number 776:
Narrated Ibn Umar:
The Prophet said, "To get the moustaches cut 'short is
characteristic of the Fitra."
Volume 7, Book 72, Number 777:
Narrated Abu Huraira:
Allah's Apostle said, "Five practices are characteristics of
the Fitra: circumcision, shaving the pubic region, clipping the nails and
cutting the moustaches short."
Volume 7, Book 72, Number 778:
Narrated Ibn 'Umar:
Allah's Apostle said, "To shave the pubic hair. to clip the
nails and to cut the moustaches short, are characteristics of the Fitra."
Volume 7, Book 72, Number 779:
Narrated Abu Huraira :
I heard the Prophet saying. "Five practices are
characteristics of the Fitra: circumcision, shaving the pubic hair, cutting the
moustaches short, clipping the nails, and depilating the hair of the
armpits."
Volume 7, Book 72, Number 780:
Narrated Nafi':
Ibn Umar said, The Prophet said, 'Do the opposite of what the pagans
do. Keep the beards and cut the moustaches short.' Whenever Ibn 'Umar performed
the Hajj or 'Umra, he used to hold his beard with his hand and cut whatever
moustaches. Ibn Umar used to cut his moustache so short that the whiteness of
his skin (above the upper lip) was visible, and he used to cut (the hair)
between his moustaches and his beard.
Volume 7, Book 72, Number 781:
Narrated Ibn 'Umar:
Allah's Apostle said, "Cut the moustaches short and leave the
beard (as it is)."
Volume 7, Book 72, Number 782:
Narrated Muhammad bin Sirin:
I asked Anas, "Did the Prophet dye his hair?" Anas
replied, "The Prophet did not have except a few grey hairs."
Volume 7, Book 72, Number 783:
Narrated Thabit:
Anas was asked whether the Prophet used a a hair dye or not. Anas
replied, "The Prophet had not enough grey hair to dye. I could even count
the white grey hairs oil his beard ill would."
Volume 7, Book 72, Number 784:
Narrated IsraiI:
Uthman bin 'Abdullah bin Mauhab said, "My people sent me with
a bowl of water to Um Salama." Isra'il approximated three fingers
('indicating the small size of the container in which there was some hair of
the Prophet. 'Uthman added, "If any person suffered from evil eye or some
other disease, he would send a vessel (containing water) to Um Salama. I looked
into the container (that held the hair of the Prophet) and saw a few red hairs
in it,"
Volume 7, Book 72, Number 785:
Narrated Uthman bin 'Abdullah bin Mauhab:
I went to Um Salama and she brought out for us some of the dyed
hair of the Prophet . ibn Mauhab also said that Um Salama had shown him the red
hair of the
Volume 7, Book 72, Number 786:
Narrated Abu Huraira :
The Prophet said, "Jews and Christians do not dye their hair
so you should do the opposite of what they do.
Volume 7, Book 72, Number 787:
Narrated Anas bin Malik:
The Prophet was neither conspicuously tall, nor short; neither,
very white, nor tawny. His hair was neither much curled, nor very straight.
Allah sent him (as an Apostle) at the age of forty (and after that) he stayed
for ten years in Mecca, and for ten more years in Medina. Allah took him unto
Him at the age of sixty, and he scarcely had ten white hairs on his head and in
his beard.
Volume 7, Book 72, Number 788:
Narrated Al-Bara':
I did not see anybody in a red cloak looking more handsome than
the Prophet Narrated Malik: The hair of the Prophet used to hang near his
shoulders. Narrated Shu'ba: The hair of the Prophet used to hang down to the
earlobes.
Volume 7, Book 72, Number 789:
Narrated Abdullah bin Umar:
Allah's Apostle said, "Today I saw myself in a dream near the
Ka'ba. I saw a whitish brown man, the handsomest of all brown men you might
ever see. He had the most beautiful Limma (hair hanging down to the earlobes)
you might ever see. He had combed it and it was dripping water; and he was
performing the Tawaf around the Kaba leaning on two men or on the shoulders of
two men. l asked, "Who is this?" It was said. "Messiah, the son
of Mary." Suddenly I saw a curly-haired man, blind in the right eye which
looked like a protruding out grape. I asked, "Who is this?" It was
said, "He is Masiah Ad-Dajjal."
Volume 7, Book 72, Number 790a:
Narrated Anas :
The hair of the Prophet used to hang down up to his shoulders.
Volume 7, Book 72, Number 790b:
Narrated Anas:
The head-hair of the Prophet used to hang down to his shoulders.
Volume 7, Book 72, Number 791:
Narrated Qatada:
l asked Anas bin Malik about the hair of Allah's Apostle. He said,
"The hair of Allah's Apostle was neither much straight, nor much curly,
and it used to hang down till between his shoulders and his earlobes.
Volume 7, Book 72, Number 792:
Narrated Anas:
The Prophet had big hands, and I have never seen anybody like him
after him. The hair of the Prophet was wavy, neither curly nor straight.
Volume 7, Book 72, Number 793:
Narrated Anas :
The Prophet had big hands and feet, and I have not seen anybody
like him, neither before nor after him, and his palms were soft.
Volume 7, Book 72, Number 794:
Narrated Abu Huraira :
The Prophet had big feet and a good-looking face and l have not
seen anybody like him after him. Narrated Anas: The Prophet had big feet and
hands. Narrated Anas or Jabir bin 'Abdullah The Prophet had big hands and feet
and I have not seen anybody like him after him.
Volume 7, Book 72, Number 795:
Narrated Mujahid:
We were with Ibn 'Abbas and the people mentioned Ad-Dajjal.
Someone said, "The word 'Kafir' (unbeliever) is written in between his
(Ad-Dajjal's) eyes." Ibn 'Abbas said, "I have not heard the Prophet
saying this, but he said, 'As regards Abraham, he looks like your companion
(i.e. the Prophet, Muhammad), and as regards Moses, he is a brown curly haired
man riding a camel and reigned with a strong jute rope, as if lam now looking
at him getting down in the valley and saying, "Labbaik".'"
Volume 7, Book 72, Number 796:
Narrated 'Abdullah bin 'Umar :
I heard 'Umar saying, "Whoever braids his hair should shave
it (on finishing lhram). You'd better not do, something like Talbid." Ibn
Umar used to say: "I saw Allah's Apostle with his hair stuck together with
gum."
Volume 7, Book 72, Number 797:
Narrated Ibn 'Umar:
I heard Allah's Apostle, while he was in the state of lhram and
his hair was stuck together with gum, saying, "Labbaik, Allahumma Labbaik,
Labbaik La Shanka laka Labbaik. Inn-al-Hamda Wan-Ni'mata Laka wal-Mulk, La
Shanka Lak." He did not add anything to those words. (See Hadith No. 621,
Vol. 2)
Volume 7, Book 72, Number 798:
Narrated Hafsa:
(the wife of the Prophet) I said, "O Allah's Apostle! Why
have the people finished their Ihram after performing the 'Umra while you have
not finished your lhram after your 'Umra?" He said, "I have done
Talbid (of my hair) and have decorated my Hadis with garlands, so I shall not
finish my lhram till l have slaughtered my Hadi (animal for sacrifice)."
Volume 7, Book 72, Number 799:
Narrated Ibn 'Abbas:
The Prophet used to copy the people of the Scriptures in matters
in which there was no order from Allah. The people of the Scripture used to let
their hair hang down while the pagans used to part their hair. So the Prophet
let his hair hang down first, but later on he parted it.
Volume 7, Book 72, Number 800:
Narrated 'Aisha :
As if I am now looking at the shine of the hair parting of the
Prophet while he was in the state of lhram.
Volume 7, Book 72, Number 801:
Narrated Ibn 'Abbas :
Once I stayed overnight in the house of my aunt Maimuna bint
Al-Harith and Allah's Apostle was with her as it was her turn. Allah's Apostle
got up to offer the night prayer. I stood on his left but he took hold of my
two locks of hair and made me stand on his right.
Volume 7, Book 72, Number 802:
Narrated Abu Bishr
(the above Hadith) but he quoted: Ibn 'Abbas said, (took hold of)
my two braids on my head."
Volume 7, Book 72, Number 803:
Narrated Ubaidullah bin Hafs:
that 'Umar bin Nafi' told him that Nafi', Maula 'Abdullah had
heard 'Umar saying, "I heard Allah's Apostle forbidding Al-Qaza'."
'Ubaidullah added: I said, "What is Al-Qaza'?" 'Ubaidullah pointed
(towards his head) to show us and added, "Nafi' said, 'It is when a boy
has his head shaved leaving a tuft of hair here and a tuft of hair there."
Ubaidullah pointed towards his forehead and the sides of his head. 'Ubaidullah
was asked, "Does this apply to both girls and boys?" He said, "I
don't know, but Nafi' said, 'The boy.'" 'Ubaidullah added, "I asked
Nafi' again, and he said, 'As for leaving hair on the temples and the back part
of the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of hair on
his forehead unshaved while there is no hair on the rest of his head, and also
to leave hair on either side of his head.'"
Volume 7, Book 72, Number 804:
Narrated (Abdullah) bin 'Umar :
Allah's Apostle forbade Al-Qaza' (leaving a tuft of hair here and
there after shaving one's head.)
Volume 7, Book 72, Number 805:
Narrated 'Aisha :
I applied perfume to the Prophet with my own hands when he wanted
to assume the state of Ihram, and I also perfumed him at Mina before he
departed from there (to perform Tawaf-al-Ifada).
Volume 7, Book 72, Number 806:
Narrated 'Aisha :
I used to perfume Allah's Apostle with the best scent available
till I saw the shine of the scent on his head and shine beard.
Volume 7, Book 72, Number 807:
Narrated Sa'd:
A man peeped into the house of the Prophet through a hole while
the Prophet was scratching his head with a Midrai (a certain kind of comb). On
that the Prophet said (to him), "If I had known you had been looking, then
I would have pierced your eye with that instrument, because the asking of permission
has been ordained so that one would not see things unlawfully."
Volume 7, Book 72, Number 808:
Narrated 'Aisha :
I used to comb the hair of Allah's Apostle during my periods.
Volume 7, Book 72, Number 809:
Narrated 'Aisha
(As above, (808).
Volume 7, Book 72, Number 810:
'Narrated 'Aisha:
The Prophet used to like to start from the right side as far as
possible in combing and in performing ablution.
Volume 7, Book 72, Number 811:
Narrated Abu Huraira :
The Prophet said, "(Allah said), 'Every good deed of Adam's
son is for him except fasting; it is for Me. and I shall reward (the fasting
person) for it.' Verily, the smell of the mouth of a fasting person is better
to Allah than the smell of musk."
Volume 7, Book 72, Number 812:
Narrated 'Aisha :
used to perfume the Prophet before his assuming the state of with
the best scent available.
Volume 7, Book 72, Number 813:
Narrated Thumama bin 'Abdullah;
Anas never used to refuse (a gift of) scent and used to say that
the Prophet never used to refuse (a gift of) scent.
Volume 7, Book 72, Number 814:
Narrated 'Aisha :
During Hajjat-al-Wada', I perfumed Allah's Apostle with Dharira
with my own hands, both on his assuming Ihram and on finishing it.
Volume 7, Book 72, Number 815:
Narrated 'Abdullah:
Allah has cursed those women who practise tattooing and those who
get themselves tattooed, and those who remove their face hairs, and those who
create a space between their teeth artificially to look beautiful, and such
women as change the features created by Allah. Why then should I not curse
those whom the Prophet has cursed? And that is in Allah's Book. i.e. His
Saying: 'And what the Apostle gives you take it and what he forbids you abstain
(from it).' (59.7)
Volume 7, Book 72, Number 816:
Narrated Humaid bin 'Abdur-Rahman bin 'Auf
that in the year he performed Hajj. he heard Mu'awiya bin Abi
Sufyan, who was on the pulpit and was taking a tuft of hair from one of his
guards, saying, "Where are your religious learned men? I heard Allah's
Apostle forbidding this (false hair) and saying, 'The children of Israel were
destroyed when their women started using this.'" Narrated Abu Huraira: The
Prophet said, "Allah has cursed the lady who artificially lengthens (her
or someone else's) hair and the one who gets her hair lengthened and the One
who tattoos (herself or someone else) and the one who gets herself
tattooed"
Volume 7, Book 72, Number 817:
Narrated 'Aisha :
An Ansari girl was married and she became sick and all her hair
fell out intending to provide her with false hair. They asked the Prophet who
said, "Allah has cursed the lady who artificially lengthens (her or
someone else's) hair and also the one who gets her hair lengthened."
Volume 7, Book 72, Number 818:
Narrated Asma:
(the daughter of Abu' Bakr) A woman came to Allah's Apostle and
said, "I married my daughter to someone, but she became sick and all her
hair fell out, and (because of that) her husband does not like her. May I let
her use false hair?" On that the Prophet cursed such a lady as artificially
lengthening (her or someone else's) hair or got her hair lengthened
artificially.
Volume 7, Book 72, Number 819:
Narrated Asma'
(the daughter of Abu Bakr) Allah's Apostle has cursed such a lady
as artificially lengthening (her or someone else's) hair or gets her hair
lengthened.
Volume 7, Book 72, Number 820:
Narrated Ibn Umar
Allah's Apostle said, "Allah has cursed such a lady as
lengthens (her or someone else's) hair artificially or gets it lengthened, and
also a lady who tattoos (herself or someone else) or gets herself tattooed.
Volume 7, Book 72, Number 821:
Narrated Sa'id bin Al-Musaiyab:
Mu'awiya came to Medina for the last time and delivered a sermon.
He took out a tuft of hair and said, "I thought that none used to do this
(i.e. use false hair) except Jews. The Prophet labelled such practice, (i.e.
the use of false hair), as cheating.
Volume 7, Book 72, Number 822:
Narrated 'Alqama:
'Abdullah cursed those women who practiced tattooing and those who
removed hair from their faces and those who created spaces between their teeth
artificially to look beautiful, such ladies as changed what Allah has created.
Um Ya'qub said, "What is that?" 'Abdullah said, "Why should I
not curse those who were cursed by Allah's Apostle and are referred to in
Allah's Book?" She said to him "By Allah, I have read the whole
Qur'an but I have not found such a thing. 'Abdullah said, "By Allah, if
you had read it (carefully) you would have found it. (Allah says:) 'And what
the Apostle gives you take it and what he forbids you abstain (from it).'
(59.7)
Volume 7, Book 72, Number 823:
Narrated Ibn 'Umar :
The Prophet has cursed the lady who lengthens her hair
artificially and the one who gets her hair lengthened, and also the lady who
tattoos (herself or others) and the one who gets herself tattooed.
Volume 7, Book 72, Number 824:
Narrated Asma':
A woman asked the Prophet saying, "0 Allah's Apostle! My
daughter got measles and her hair fell out. Now that I got her married, may I
let her use false hair?" He said (to her), "Allah has cursed the lady
who lengthens hair artificially and the one who gets her hair lengthened
artificially."
Volume 7, Book 72, Number 825:
Narrated Ibn 'Umar :
I heard the Prophet saying, (or the Prophet said), "Allah has
cursed the lady who practices tattooing and that who gets it done for herself,
and also the lady who lengthens hair artificially and that who gets her hair
lengthened artificially." The Prophet has cursed such ladies.
Volume 7, Book 72, Number 826:
Narrated Ibn Mas'ud:
Allah has cursed those women who practise tattooing or get it done
for themselves, and those who remove hair from their faces, and those who
create spaces between their teeth artificially to look beautiful, such ladies
as change the features created by Allah. Why then shall I not curse those whom
Allah's Apostle has cursed and who are cursed in Allah's Book too?
Volume 7, Book 72, Number 827:
Narrated Abu Huraira :
Allah's Apostle said, "The evil eye is a fact," and he
forbade tattooing.
Volume 7, Book 72, Number 828:
Narrated 'Abdullah:
(As above 827).
Volume 7, Book 72, Number 829:
Narrated Abu Juhaifa:
The Prophet forbade the use of the price of blood and the price of
a dog, the one who takes (eats) usury the one who gives usury, the woman who
practises tattooing and the woman who gets herself tattooed.
Volume 7, Book 72, Number 830:
Narrated Abu Huraira :
A woman who used to practise tattooing was brought to 'Umar. 'Umar
got up and said, "I beseech you by Allah, which of you heard the Prophet
saying something about tattooing?" l got up and said, "0 chief of the
Believers! l heard something." He said, "What did you hear?" I
said, "I heard the Prophet (addressing the ladies), saying, 'Do not
practise tattooing and do not get yourselves tattooed.'"
Volume 7, Book 72, Number 831:
Narrated Ibn 'Umar :
The Prophet has cursed the lady who lengthens hair artificially
and that who gets her hair lengthened in such away, and the lady who practises
tattooing and that who gets it done for herself.
Volume 7, Book 72, Number 832:
Narrated 'Abdullah :
Allah has cursed those women who practise tattooing and those who
get it done for themselves, and those who remove hair from their faces, and
those who artificially create spaces between their teeth to look beautiful,
such women as alter the features created by Allah. Why should I not then curse
those whom Allah's Apostle has cursed and that is in Allah's Book?
Volume 7, Book 72, Number 833:
Narrated Abu Talha :
The Prophet said, "Angels do not enter a house in which there
is a dog or there are pictures."
Volume 7, Book 72, Number 834:
Narrated Muslim:
We were with Masruq at the house of Yasar bin Numair. Masruq saw
pictures on his terrace and said, "I heard 'Abdullah saying that he heard
the Prophet saying, "The people who will receive the severest punishment
from Allah will be the picture makers.'"
Volume 7, Book 72, Number 835:
Narrated 'Abdullah bin 'Umar :
Allah's Apostle said, "Those who make these pictures will be
punished on the Day of Resurrection, and it will be said to them. 'Make alive
what you have created.'"
Volume 7, Book 72, Number 836:
Narrated 'Aisha:
I never used to leave in the Prophet house anything carrying
images or crosses but he obliterated it.
Volume 7, Book 72, Number 837:
Narrated Abu Zur'a:
l entered a house in Medina with Abu Huraira, and he saw a man
making pictures at the top of the house. Abu Huraira said, "I heard
Allah's Apostle saying that Allah said, 'Who would be more unjust than the one
who tries to create the like of My creatures? Let them create a grain: let them
create a gnat.' "Abu Huraira then asked for a water container and washed
his arms up to his armpits. I said, "0 Abu i Huraira! Is this something
you have heard I from Allah's Apostle?" He said, "The limit for ablution
is up to the place where the ornaments will reach on the Day of Resurrection.'
Volume 7, Book 72, Number 838:
Narrated 'Aisha:
Allah's Apostle returned from a journey when I had placed a
curtain of mine having pictures over (the door of) a chamber of mine. When
Allah's Apostle saw it, he tore it and said, "The people who will receive
the severest punishment on the Day of Resurrection will be those who try to
make the like of Allah's creations." So we turned it (i.e., the curtain)
into one or two cushions.
Volume 7, Book 72, Number 839:
Narrated Aisha:
The Prophet returned from a journey when I had hung a thick
curtain having pictures (in front of a door). He ordered me to remove it and I
removed it. Aisha added: The Prophet and I used to take a bath from one
container (of water).
Volume 7, Book 72, Number 840:
Narrated 'Aisha :
I purchased a cushion with pictures on it. The Prophet (came and)
stood at the door but did not enter. I said (to him), "I repent to Allah
for what (the guilt) I have done." He said, "What is this
cushion?" I said, "It is for you to sit on and recline on." He
said, "The makers of these pictures will be punished on the Day of
Resurrection and it will be said to them, 'Make alive what you have created.'
Moreover, the angels do not enter a house where there are pictures.'"
Volume 7, Book 72, Number 841:
Narrated Abu Talha:
Allah's Apostle said, "Angels (of mercy) do not enter a house
where there are pictures.'" The sub-narrator Busr added: "Then Zaid
fell ill and we paid him a visit. Behold! There was, hanging at his door, a
curtain decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the step
son of Maimuna, the wife of the Prophet , "Didn't Zaid tell us about the
picture the day before yesterday?" 'Ubaidullah said, "Didn't you hear
him saying: 'except a design in a garment'?"
Volume 7, Book 72, Number 842:
Narrated Anas:
Aisha had a thick curtain (having pictures on it) and she screened
the side of her i house with it. The Prophet said to her, "Remove it from
my sight, for its pictures are still coming to my mind in my prayers."
Volume 7, Book 72, Number 843:
Narrated Salim's father:
Once Gabriel promised to visit the Prophet but he delayed and the
Prophet got worried about that. At last he came out and found Gabriel and
complained to him of his grief (for his delay). Gabriel said to him, "We
do not enter a place in which there is a picture or a dog."
Volume 7, Book 72, Number 844:
Narrated 'Aisha:
(the wife of the Prophet)
I bought a cushion having pictures on it. When Allah's Apostle saw
it, he stopped at the gate and did not enter. I noticed the signs of hatred
(for that) on his face! I said, "O Allah's Apostle! I turn to Allah and
His Apostle in repentance! What sin have I committed?" He said, "What
about this cushion?" I said, 'I bought it for you to sit on and recline
on." Allah's Apostle said, "The makers of these pictures will be
punished (severely) on the Day of Resurrection and it will be said to them,
'Make alive what you have created.'" He added, "Angels do not enter a
house in which there are pictures."
Volume 7, Book 72, Number 845:
Narrated Abu Juhaifa:
that he had bought a slave whose profession was cupping. The
Prophet forbade taking the price of blood and the price of a dog and the
earnings of a prostitute, and cursed the one who took or gave (Riba') usury,
and the lady who tattooed others or got herself tattooed, and the
picture-maker.
Volume 7, Book 72, Number 846:
Narrated Ibn 'Abbas:
I heard Muhammad saying, "Whoever makes a picture in this world
will be asked to put life into it on the Day of Resurrection, but he will not
be able to do so."
Volume 7, Book 72, Number 847:
Narrated Usama bin Zaid:
Allah's Apostle rode a donkey saddled with a saddle covered with a
Fadakiyya velvet sheet, and he made me ride behind him.
Volume 7, Book 72, Number 848:
Narrated Ibn 'Abbas:
When the Prophet arrived at Mecca, the children of Bani 'Abdul
Muttalib received him. He then mounted one of them in front of him and the
other behind him.
Volume 7, Book 72, Number 849:
Narrated Aiyub:
The worst of three (persons riding one, animal) was mentioned in
'Ikrima's presence 'Ikrima said, "Ibn 'Abbas said, '(In the year of the
conquest of Mecca) the Prophet came and mounted Qutham in front of him and
Al-Fadl behind him, or Qutham behind him and Al-Fadl in front of him.' Now
which of them was the worst off and which was the best?"
Volume 7, Book 72, Number 850:
Narrated Mu'adh bin Jabal
While I was riding behind the Prophet and between me and him and
between me and him there was only the back of the saddle, he said, "0
Mu'adh!" I replied, "Labbaik, 0 Allah's Apostle, and Sa'daik!"
he said, "Do you know what is Allah's right upon his slave?" I said,
"Allah and His Apostle know best" He said "Allah's right upon
his slaves is that they should worship Him alone and not worship anything else
besides Him." Then he proceeded for a while and then said, "O Muadh
bin Jabal!" I replied, "Labbaik, O Allah's Apostle:, Sa'daik!' He
said, "Do you know what is the right of the slaves upon Allah if they do
that?" I replied, "Allah and His Apostle know best." He said,
"The right of the slaves upon Allah is that He will not punish them (if
they do that)."
Volume 7, Book 72, Number 851:
Narrated Anas bin Malik :
We were coming from Khaibar along with Allah's Apostle while l was
riding behind Abu Talha and he was proceeding. While one of the wives of
Allah's Apostle was riding behind Allah's Apostle, suddenly the foot of the
camel Slipped and I said, "The woman!" and alighted (hurriedly).
Allah's Apostle said, "She is your mother." Sol resaddled the
she-camel and Allah's Apostle mounted it. When he approached or saw Medina, he
said, "Ayibun, ta'ibun, 'abidun, li-Rabbina hami-dun."
Volume 7, Book 72, Number 852:
Narrated 'Abbad bin Tamim's uncle:
I saw the Prophet lying-down in the mosque and placing one leg on
the other.
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