Volume 7, Book 67, Number 384:
I asked the Prophet about the game killed by a Mi'rad (i.e. a
sharp-edged piece of wood or a piece of wood provided with a sharp piece of
iron used for hunting). He said, "If the game is killed with its sharp
edge, eat of it, but if it is killed with its shaft, with a hit by its broad
side then the game is (unlawful to eat) for it has been beaten to death."
I asked him about the game killed by a trained hound. He said, "If the hound
catches the game for you, eat of it, for killing the game by the hound, is like
its slaughtering. But if you see with your hound or hounds another dog, and you
are afraid that it might have shared in hunting the game with your hound and
killed it, then you should not eat of it, because you have mentioned Allah's
name on (sending) your hound only, but you have not mentioned it on some other
hound
Volume 7, Book 67, Number 385:
Narrated 'Adi bin Hatim:
I asked Allah's Apostle about the Mi'rad. He said, "If you
hit the game with its sharp edge, eat it, but if the Mi'rad hits the game with
its shaft with a hit by its broad side do not eat it, for it has been beaten to
death with a piece of wood. (i.e. unlawful)." I asked, "If I let
loose my trained hound after a game?" He said, "If you let loose your
trained hound after game, and mention the name of Allah, then you can
eat." I said, "If the hound eats of the game?" He said
"Then you should not eat of it, for the hound has hunted the game for
itself and not for you." I said, "Some times I send my hound and then
I find some other hound with it?" He said "Don't eat the game, as you
have mentioned the Name of Allah on your dog only and not on the other."
Volume 7, Book 67, Number 386:
Narrated Adi bin Hatim:
I said, "O Allah's Apostle! We let loose our trained hounds
after a game?" He said, "Eat what they hunt for you." I said,
"Even if they killed (the game)?" He replied, 'Even if they killed
(the game)." I said, 'We also hit (the game) with the Mi'rad?" He said,
"Eat of the animal which the Mi'rad kills by piercing its body, but do not
eat of the animal which is killed by the broad side of the Mi'rad.''
Volume 7, Book 67, Number 387:
Narrated Abu Tha'laba Al-Khushani:
I said, "O Allah's Prophet! We are living in a land ruled by
the people of the Scripture; Can we take our meals in their utensils? In that
land there is plenty of game and I hunt the game with my bow and with my hound
that is not trained and with my trained hound. Then what is lawful for me to
eat?" He said, "As for what you have mentioned about the people of
the Scripture, if you can get utensils other than theirs, do not eat out of
theirs, but if you cannot get other than theirs, wash their utensils and eat
out of it. If you hunt an animal with your bow after mentioning Allah's Name,
eat of it. and if you hunt something with your trained hound after mentioning
Allah's Name, eat of it, and if you hunt something with your untrained hound
(and get it before it dies) and slaughter it, eat of it."
Volume 7, Book 67, Number 388:
Narrated 'Abdullah bin Maghaffal:
that he saw a man throwing stones with two fingers (at something)
and said to him, "Do not throw stones, for Allah's Apostle has forbidden
throwing stones, or e used to dislike it." 'Abdullah added: Throwing
stones will neither hunt the game, nor kill (or hurt) an enemy, but it may
break a tooth or gouge out an eye." Afterwards 'Abdullah once again saw
the man throwing stones. He said to him, "I tell you that Allah's Apostle
has forbidden or disliked the throwing the stones (in such a way), yet you are
throwing stones! I shall not talk to you for such-and-such a period."
Volume 7, Book 67, Number 389:
Narrated Ibn 'Umar:
The Prophet said, "Whoever keeps a (pet) dog which is neither
a watch dog nor a hunting dog, will get a daily deduction of two Qirat from his
good deeds."
Volume 7, Book 67, Number 390:
Narrated 'Abdullah bin Umar:
I heard the Prophet saying, "If someone keeps a dog neither
for hunting, nor for guarding livestock, the reward (for his good deeds) will
be reduced by two Qirats per day."
Volume 7, Book 67, Number 391:
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "If someone keeps a dog neither for
guarding livestock, nor for hunting, his good deeds will decrease (in reward)
by two Qirats a day.'
Volume 7, Book 67, Number 392:
Narrated Adi bin Hatim:
I asked Allah's Apostle. "We hunt with the help of these
hounds." He said, "If you let loose your trained hounds after a game,
and mention the name of Allah, then you can eat what the hounds catch for you,
even if they killed the game. But you should not eat of it if the hound has
eaten of it, for then it is likely that the hound has caught the game for
itself. And if other hounds join your hound in hunting the game, then do not
eat of it."
Volume 7, Book 67, Number 393:
Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game
and mention Allah's Name on sending it, and the hound catches the game and
kills it, then you can eat of it. But if the hound eats of it, then you should
not eat thereof, for the hound has caught it for itself. And if along with your
hound, join other hounds, and Allah's Name was not mentioned at the time of
their sending, and they catch an animal and kill it, you should not ea: of it,
for you will not know which of them has killed it. And if you have thrown an
arrow at the game and then find it (dead) two or three days later and, it bears
no mark other than the wound inflicted by your arrow, then you can eat of it.
But if the game is found (dead) in water, then do not eat of it." And it
has also been narrated by 'Adi bin Hatim that he asked the Prophet "If a
hunter throws an arrow at the game and after tracing it for two or three days
he finds it dead but still bearing his arrow, (can he eat of it)?" The
Prophet replied, "He can eat if he wishes."
Volume 7, Book 67, Number 394:
Narrated 'Adi bin Hatim:
I said, "O Allah's Apostle! I let loose my hound after a game
and mention Allah's Name on sending it." The Prophet said, "If you
let loose your hound after a game and you mention Allah's Name on sending it
and the hound catches and kills the game and eats of it, then you should not
eat of it, for it has killed it for itself." I said, "Sometimes when
I send my hound after a game, I find another hound along with it and I do not
know which of them has caught the game." He said, "You must not eat
of it because you have not mentioned, the Name of Allah except on sending your
own hound, and you did not mention it on the other hound." Then I asked
him about the game hunted with a Mi'rad (i.e. a sharp edged piece of wood or a
piece of wood provided with a sharp piece of iron used for hunting). He said,
"If the game is killed with its sharp edge, you can eat of it, but if it
is killed by its broad side (shaft), you cannot eat of it, for then it is like
an animal beaten to death with a pie
Volume 7, Book 67, Number 395:
Narrated Adi Bin Hatim:
I asked Allah's Apostle, "We hunt with these hounds." He
said, "If you send your trained hounds after a game and mention Allah's
Name on sending, you can eat of what they catch for you. But if the hound eats
of the game, then you must not eat of it, for I am afraid that the hound caught
it for itself, and if another hound joins your hounds (during the hunt), you
should not eat of the game."
Volume 7, Book 67, Number 396:
Narrated Abu Tha'laba Al-Khushani:
I came to Allah's Apostle and said, "O Allah's Apostle! We
are living in the land of the people of the Scripture and we take our meals in
their utensils, and in the land there is game and I hunt with my bow and
trained or untrained hounds; please tell me what is lawful for us of
that." He said, "As for your saying that you are living in the land
of the people of the Scripture and that you eat in their utensils, if you can
get utensils other than theirs, do not eat in their utensils, but if you do not
find (other than theirs), then wash their utensils and eat in them. As for your
saying that you are in the land of game, if you hung something with your bow,
and have mentioned Allah's Name while hunting, then you can eat (the game). And
if you hunt something with your trained hound, and have mentioned Allah's Name
on sending it for hunting then you can eat (the game). But if you hunt
something with your untrained hound and you were able to slaughter it before
its death, you can eat of it."
Volume 7, Book 67, Number 397:
Narrated Anas bin Malik:
We provoked a rabbit at Marr Az-Zahran till it started jumping. My
companions chased it till they got tired. But I alone ran after it and caught
it and brought it to Abu Talha. He sent both its legs to the Prophet who
accepted them.
Volume 7, Book 67, Number 398:
Narrated Abu Qatada:
that once he was with Allah's Apostle (on the way to Mecca). When
he had covered some of the way to Mecca, he and some companions of his, who
were in the state of lhram. remained behind the Prophet while Abu Qatada
himself was not in the state of Ihram. Abu Qatada, seeing an onager rode his
horse and asked his companions to hand him a whip, but they refused. He then
asked them to hand him his spear, but they refused. Then he took it himself and
attacked the onager and killed it. Some of the Companions of Allah's Apostle
ate of it, but some others refused to eat. When they met Allah's Apostle they
asked him about that. He said, "It was meal given to you by Allah."
Volume 7, Book 67, Number 399:
Narrated Abu Qatada:
(the same Hadith above, but he added); The Prophet asked, "Is
there any of its meat left with you?"
Volume 7, Book 67, Number 400:
Narrated Abu Qatada:
I was with the Prophet (on a journey) between Mecca and Medina,
and all of them, (i.e. the Prophet and his companions) were in the state of
Ihram, while I was not in that state. I was riding my horse and I used to be
fond of ascending mountains. So while I was doing so I noticed that the people
were looking at something. I went to see what it was, and behold it was an
onager. I asked my companions, "What is that?" They said, "We do
not know." I said, "It is an onager.' They said, "It is what you
have seen." I had left my whip, so I said to them, "Hand to me my
whip." They said, "We will not help you in that (in hunting the
onager)." I got down, took my whip and chased the animal (on my horse) and
did not stop till I killed it. I went to them and said, "Come on, carry
it!" But they said, "We will not even touch it." At last I alone
carried it and brought it to them. Some of them ate of it and some refused to
eat of it. I said (to them), "I will ask the Prophet about it (on your
behalf)." When I met the Prophet, I told him the whole story. He said to
me, "Has anything of it been left with you?" I said, "Yes."
He said, "Eat, for it is a meal Allah has offered to you."
Volume 7, Book 67, Number 401:
Narrated Jabir:
We went out in a campaign and the army was called The Army of the
Khabt, and Abu 'Ubaida was our commander. We were struck with severe hunger.
Then the sea threw a huge dead fish called Al-'Anbar, the like of which had
never been seen. We ate of it for half a month, and then Abu 'Ubaida took one
of its bones (and made an arch of it) so that a rider could easily pass under
it.
Volume 7, Book 67, Number 402:
Narrated Jabir:
The Prophet sent us as an army unit of three hundred warriors
under the command of Abu 'Ubaida to ambush a caravan of the Quraish. But we
were struck with such severe hunger that we ate the Khabt (desert bushes), so
our army was called the Army of the Khabt. Then the sea threw a huge fish
called Al-'Anbar and we ate of it for half a month and rubbed our bodies with
its fat till our bodies became healthy. Then Abu Ubaida took one of its ribs
and fixed it over the ground and a rider passed underneath it. There was a man
amongst us who slaughtered three camels when hunger became severe, and he
slaughtered three more, but after that Abu 'Ubaida forbade him to do so.
Volume 7, Book 67, Number 403:
Narrated Ibn Abi Aufa:
We participated with the Prophet in six or seven Ghazawat, and we
used to eat locusts with him.
Volume 7, Book 67, Number 404:
Narrated Abu Tha'laba Al-Khushani:
I came to the Prophet and said, "O Allah's Apostle! We are
living in the land of the people of the Scripture, and we take our meals in
their utensils, and there is game in that land and I hunt with my bow and with
my trained hound and with my untrained hound." The Prophet said, "As
for your saying that you are in the land of people of the Scripture, you should
not eat in their utensils unless you find no alternative, in which case you
must wash the utensils and then eat in them As for your saying that you are in
the land of game, if you hunt something with your bow, mention Allah's Name
(while hunting the game) and eat; and if you hunt something with your trained
hound, mention Allah's Name on sending and eat; and if you hunt something with
your untrained hound and get it alive, slaughter it and you can eat of it"
Volume 7, Book 67, Number 405:
Narrated Salama bin Al-Aqwa':
In the evening of the day of the conquest of Khaibar, the army
made fires (for cooking). The Prophet said, "For what have you made these
fires?" They said, "For cooking the meat of domestic donkeys."
He said, "Throw away what is in the cooking pots and break the pots."
A man from the people got up and said, "Shall we throw the contents of the
cooking pots and then wash the pots (instead of breaking them)?" The
Prophet said, "Yes, you can do either'
Volume 7, Book 67, Number 406:
Narrated Rafi bin Khadij:
We were with the Prophet in Dhul-Hulaifa and there the people were
struck with severe hunger. Then we got camels and sheep as war booty (and
slaughtered them). The Prophet was behind all the people. The people hurried
and fixed the cooking pots (for cooking) but the Prophet came there and ordered
that the cooking pots be turned upside down. Then he distributed the animals,
regarding ten sheep as equal to one camel. One of the camels ran away and there
were a few horses with the people. They chased the camel but they got tired,
whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet
said, "Among these animals some are as wild as wild beasts, so if one of
them runs away from you, treat it in this way." I said. "We hope, or
we are afraid that tomorrow we will meet the enemy and we have no knives, shall
we slaughter (our animals) with canes?" The Prophet said, "If the
killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of
the slaughterer animal). But do not slaughter with a tooth or a nail. I am
telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."
Volume 7, Book 67, Number 407:
Narrated 'Abdullah:
Allah's Apostle said that he met Zaid bin 'Amr Nufail at a place
near Baldah and this had happened before Allah's Apostle received the Divine
Inspiration. Allah's Apostle presented a dish of meat (that had been offered to
him by the pagans) to Zaid bin 'Amr, but Zaid refused to eat of it and then
said (to the pagans), "I do not eat of what you slaughter on your
stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been
mentioned on slaughtering."
Volume 7, Book 67, Number 408:
Narrated Jundub bin Sufyan Al-Bajali:
Once during the lifetime of Allah's Apostle we offered some
animals as sacrifices. Some people slaughtered their sacrifices before the (Id)
prayer, so when the Prophet finished his prayer, he saw that they had
slaughtered their sacrifices before the prayer. He said, "Whoever has
slaughtered (his sacrifice) before the prayer, should slaughter (another
sacrifice) in lieu of it; and whoever has not yet slaughtered it till we have
prayed; should slaughter (it) by mentioning Allah's Name."
Volume 7, Book 67, Number 409:
Narrated Ka'b:
that a slave girl of theirs used to shepherd some sheep at Si'a (a
mountain near Medina). On seeing one of her sheep dying, she broke a stone and
slaughtered it. Ka'b said to his family, "Do not eat (of it) till I go to
the Prophet and ask him, or, till I send someone to ask him." So he went
to the Prophet or sent someone to him The Prophet permitted (them) to eat it.
Volume 7, Book 67, Number 410:
Narrated 'Abdullah
that Ka'b had a slave girl who used to graze his sheep on a small
mountain, called "Sl'a", situated near the market. Once a sheep was
dying, so she broke a stone and slaughtered it with it. When they mentioned
that to the Prophet, he, permitted them to eat it.
Volume 7, Book 67, Number 411:
Narrated Rafi bin Khadij:
that he said, "O Allah's Apostle! We have no knife." The
Prophet said, "if the killing tool causes blood to gush out, and if
Allah's Name is mentioned, eat (of the slaughtered animal). But do not
slaughter with a nail or a tooth, for the nail is the knife of Ethiopians and a
tooth is a bone." Suddenly a camel ran away and it was stopped (with an
arrow). The Prophet then said, "Of these camels there are some which are as
wild as wild beasts; so if one of them runs away from you and you cannot catch
it, treat it in this manner (i.e. shoot it with an arrow)."
Volume 7, Book 67, Number 412:
Narrated Ka'b bin Malik:
A lady slaughtered a sheep with a stone and then the Prophet was
asked about it and he permitted it to be eaten.
Volume 7, Book 67, Number 413:
Narrated Mu'adh bin Sad or Sad bin Mu'adh:
A slave girl belonging to Ka'b used to graze some sheep at Sl'a
(mountain). Once one of her sheep was dying. She reached it (before it died)
and slaughtered it with a stone. The Prophet was asked, and he said, "Eat
it."
Volume 7, Book 67, Number 414:
Narrated Rafi bin Khadij:
The Prophet said, "Eat what is slaughtered (with any
instrument) that makes blood flow out, except what is slaughtered with a tooth
or a nail.'
Volume 7, Book 67, Number 415:
Narrated 'Aisha:
A group of people said to the Prophet, "Some people bring us
meat and we do not know whether they have mentioned Allah's Name or not on
slaughtering the animal." He said, "Mention Allah's Name on it and
eat." Those people had embraced Islam recently.
Volume 7, Book 67, Number 416:
Narrates 'Abdullah bin Mughaffal:
While we were besieging the castle of Khaibar, Somebody threw a
skin full of fat and I went ahead to take it, but on looking behind, I saw the
Prophet and I felt shy in his presence (and did not take it).
Volume 7, Book 67, Number 417:
Narrated Rafi bin Khadij:
I said, "O Allah's Apostle! We are going to face the enemy
tomorrow and we do not have knives." He said, "Hurry up (in killing
the animal). If the killing tool causes blood to flow out, and if Allah's Name
is mentioned, eat (of the slaughtered animal). But do not slaughter with a
tooth or a nail. I will tell you why: As for the tooth, it is a bone; and as for
the nail, it is the knife of Ethiopians." Then we got some camels and
sheep as war booty, and one of those camels ran away, whereupon a man shot it
with an arrow and stopped it. Allah's Apostle said, "Of these camels there
are some which are as wild as wild beasts, so if one of them (runs away and)
makes you tired, treat it in this manner."
Volume 7, Book 67, Number 418:
Narrated Asma bint Abu Bakr:
We slaughtered a horse (by Nahr) during the lifetime of the
Prophet and ate it.
Volume 7, Book 67, Number 419:
Narrated Asma':
We slaughtered a horse (by Dhabh) during the lifetime of Allah's
Apostle while we were at Medina, and we ate it.
Volume 7, Book 67, Number 420:
Narrated Asma' bint Abu Bakr:
We slaughtered a horse (by Nahr) during the lifetime of Allah's
Apostle and ate it.
Volume 7, Book 67, Number 421:
Narrated Hisham bin Zaid:
Anas and I went to Al-Hakam bin Aiyub. Anas saw some boys shooting
at a tied hen. Anas said, "The Prophet has forbidden the shooting of tied
or confined animals."
Volume 7, Book 67, Number 422:
Narrated Ibn 'Umar:
that he entered upon Yahya bin Said while one of Yahya's sons was
aiming at a hen after tying it. Ibn 'Umar walked to it and untied it. Then he
brought it and the boy and said. "Prevent your boys from tying the birds
for the sake of killing them, as I have heard the Prophet forbidding the
killing of an animal or other living thing after tying them."
Volume 7, Book 67, Number 423:
Narrated Said bin Jubair:
While I was with Ibn 'Umar, we passed by a group of young men who
had tied a hen and started shooting at it. When they saw Ibn 'Umar, they
dispersed, leaving it. On that Ibn 'Umar said, "Who has done this? The
Prophet cursed the one who did so."
Volume 7, Book 67, Number 424:
Narrated Ibn 'Umar:
The Prophet cursed the one who did Muthla to an animal (i e., cut
its limbs or some other part of its body while it is still alive).
Volume 7, Book 67, Number 425:
Narrated 'Abdullah bin Yazid:
The Prophet forbade An-Nuhba and Al-Muthla.
Volume 7, Book 67, Number 426:
Narrated Abu Musa Al-Ash'ari:
I saw the Prophet eating chicken.
Volume 7, Book 67, Number 427:
Narrated Zahdam:
We were in the company of Abu Musa Al-Ash'ari and there were
friendly relations between us and this tribe of Jarm. Abu Musa was presented
with a dish containing chicken. Among the people there was sitting a red-faced
man who did not come near the food. Abu Musa said (to him), "Come on (and
eat), for I have seen Allah's Apostle eating of it (i.e. chicken)." He
said, "I have seen it eating something (dirty) and since then I have
disliked it, and have taken an oath that I shall not eat it ' Abu Musa said,
"Come on, I will tell you (or narrate to you). Once I went to Allah s
Apostle with a group of Al-Ash'ariyin, and met him while he was angry,
distributing some camels of Rakat. We asked for mounts but he took an oath that
he would not give us any mounts, and added, 'I have nothing to mount you on' In
the meantime some camels of booty were brought to Allah's Apostle and he asked
twice, 'Where are Al-Ash'ariyin?" So he gave us five white camels with big
humps. We stayed for a short while (after we had covered a little distance),
and then I said to my companions, "Allah's Apostle has forgotten his oath.
By Allah, if we do not remind Allah's Apostle of his oath, we will never be
successful." So we returned to the Prophet and said, "O Allah's
Apostle! We asked you for mounts, but you took an oath that you would not give
us any mounts; we think that you have forgotten your oath.' He said, 'It is
Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath
and later find something else better than that. then I do what is better and
expiate my oath.' "
Volume 7, Book 67, Number 428:
Narrated Asma':
We slaughtered a horse during the lifetime of Allah's Apostle and
ate it.
Volume 7, Book 67, Number 429:
Narrated Jabir bin 'Abdullah:
On the Day of the battle of Khaibar, Allah's Apostle made donkey's
meat unlawful and allowed the eating of horse flesh.
Volume 7, Book 67, Number 430:
Narrated Ibn 'Umar:
The Prophet made the meat of donkeys unlawful on the day of the
battle of Khaibar.
Volume 7, Book 67, Number 431:
Narrated Ibn 'Umar:
The Prophet prohibited the eating of donkey's meat.
Volume 7, Book 67, Number 432:
Narrated 'Ali:
Allah's Apostle prohibited Al-Mut'a marriage and the eating of
donkey's meat in the year of the Khaibar battle
Volume 7, Book 67, Number 433:
Narrated Jabir bin 'Abdullah:
The Prophet prohibited the eating of donkey's meat on the day of
the battle of Khaibar, and allowed the eating of horse flesh.
Volume 7, Book 67, Number 434:
Narrated Al-Bara' and Ibn Abi 'Aufa:
The Prophet prohibited the eating of donkey's meat.
Volume 7, Book 67, Number 435:
Narrated Abu Tha'alba:
Allah's Apostle prohibited the eating of donkey's meat.
Volume 7, Book 67, Number 435o:
Narrated Az-Zuhri:
The Prophet prohibited the eating of beasts having fangs.
Volume 7, Book 67, Number 436:
Narrated Anas bin Malik:
Someone came to Allah's Apostle and said, "The donkeys have
been (slaughtered and) eaten. Another man came and said, "The donkeys have
been destroyed." On that the Prophet ordered a caller to announce to the
people: Allah and His Apostle forbid you to eat the meat of donkeys, for it is
impure.' Thus the pots were turned upside down while the (donkeys') meat was
boiling in them.
Volume 7, Book 67, Number 437:
Narrated 'Amr:
I said to Jabir bin Zaid, "The people claim that Allah's
Apostle forbade the eating of donkey's meat." He said, "Al-Hakam bin
'Amr Al-Ghifari used to say so when he was with us, but Ibn 'Abbas, the great
religious learned man, refused to give a final verdict and recited:-- 'Say: I
find not in that which has been inspired to me anything forbidden to be eaten
by one who wishes to eat it, unless it be carrion, blood poured forth or the
flesh of swine...' (6.145)
Volume 7, Book 67, Number 438:
Narrated Abu Tha'laba:
Allah's Apostle forbade the eating of the meat of beasts having
fangs.
Volume 7, Book 67, Number 439:
Narrated 'Abdullah bin 'Abbas:
Once Allah's Apostle passed by a dead sheep and said (to the
people), "Why don't you use its hide?" They said, "But it is
dead," He said, "Only eating it, is prohibited."
Volume 7, Book 67, Number 440:
Narrated Ibn 'Abbas:
The Prophet passed by a dead goat and said, "There is no harm
if its owners benefit from its skin."
Volume 7, Book 67, Number 441:
Narrated Abu Huraira:
Allah's Apostle said, "None is wounded in Allah's Cause but
will come on the Day of Resurrection with his wound bleeding. The thing that will
come out of his wound will be the color of blood, but its smell will be the
smell of musk."
Volume 7, Book 67, Number 442:
Narrated Abu Musa:
The Prophet said, 'The example of a good pious companion and an
evil one is that of a person carrying musk and another blowing a pair of
bellows. The one who is carrying musk will either give you some perfume as a
present, or you will buy some from him, or you will get a good smell from him,
but the one who is blowing a pair of bellows will either burn your clothes or
you will get a bad smell from him."
Volume 7, Book 67, Number 443:
Narrated Anas bin Malik:
Once we provoked a rabbit at Marr-az-Zahran. The people chased it
till they got tired. Then I caught It and brought it to Abu Talha, who
slaughtered it and then sent both its pelvic pieces (or legs) to the Prophet,
and the Prophet accepted the present.
Volume 7, Book 67, Number 444:
Narrated Ibn 'Umar:
The Prophet said, "I do not eat mastigure, but I do not
prohibit its eating."
Volume 7, Book 67, Number 445:
Narrated Khalid bin Al-Walid:
Allah's Apostle and I entered the house of Maimuna. A roasted
mastigure was served. Allah's Apostle stretched his hand out (to eat of it) but
some woman said, "Inform Allah's Apostle of what he is about to eat."
So they said, "It is mastigure, O Allah's Apostle!" He withdrew his
hand, whereupon I said, "O Allah's Apostle! Is it unlawful?" He said,
"No, but this is not found in the land of my people, so I dislike
it." So I pulled the mastigure towards me and ate it while Allah's Apostle
was looking at me.
Volume 7, Book 67, Number 446:
Narrated Maimuna:
A mouse fell into the butter-fat and died. The Prophet was asked
about that. He said, "Throw away the mouse and the butter-fat that
surrounded it, and eat the rest of the butter-fat (As-Samn).
Volume 7, Book 67, Number 447:
Narrated Az-Zhuri:
regarding an animal, e.g., a mouse or some other animal that had
fallen into solid or liquid oil or butter-fat: I had been informed that a mouse
had died in butter-fat whereupon Allah's Apostle ordered that the butter-fat
near it be thrown away and the rest of the butter-fat can be eaten.
Volume 7, Book 67, Number 448:
Narrated Maimuna:
The Prophet was asked about a mouse that had fallen into
butter-fat (and died). He said, "Throw away the mouse and the portion of
butter-fat around it, and eat the rest."
Volume 7, Book 67, Number 449:
Narrated Salim:
that Ibn 'Umar disliked the branding of animals on the face. Ibn
'Umar said, "The Prophet forbade beating (animals) on the face."
Volume 7, Book 67, Number 450:
Narrated Anas:
I brought a brother of mine to the Prophet to do Tahnik for him
while the Prophet was in a sheep fold of his, and I saw him branding a sheep.
(The sub-narrator said: I think Anas said, branding it on the ear.)
Volume 7, Book 67, Number 451:
Narrated Rait' bin Khadij:
I said to the Prophet, "We will be facing the enemy tomorrow
and we have no knives (for slaughtering)' He said, "If you slaughter the
animal with anything that causes its blood to flow out, and if Allah's Name is
mentioned on slaughtering it, eat of it, unless the killing instrument is a
tooth or nail. I will tell you why: As for the tooth, it is a bone; and as for
the nail, it is the knife of Ethiopians." The quick ones among the people
got the war booty while the Prophet was behind the people. So they placed the
cooking pots on the fire, but the Prophet ordered the cooking pots to be turned
upside down. Then he distributed (the war booty) among them, considering one
camel as equal to ten sheep. Then a camel belonging to the first party of
people ran away and they had no horses with them, so a man shot it with an
arrow whereby Allah stopped it. The Prophet said, "Of these animals there
are some which are as wild as wild beasts. So, if anyone of them runs away like
this, do like this (shoot it with an arrow)."
Narrated Rafi bin Khadij:
While we were with the Prophet. on a journey, one of the camels
ran away. A man shot it with an arrow and stopped it. The Prophet said, "Of
these camels some are as wild as wild beasts, so if one of them runs away and
you cannot catch it, then do like this (shoot it with an arrow)." I said,
"O Allah's Apostle! Sometimes when we are in battles or on a journey we
want to slaughter (animals) but we have no knives." He said, "Listen!
If you slaughter the animal with anything that causes its blood to flow out,
and if Allah's Name is mentioned on slaughtering it, eat of it, provided that
the slaughtering instrument is not a tooth or a nail, as the tooth is a bone
and the nail is the knife of Ethiopians."
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