Volume 9, Book 84, Number 53:
Narrated 'Abdullah:
When the Verse: 'It is those who believe and confuse not their
belief with wrong (i.e., worshipping others besides Allah): (6.82) was
revealed, it became very hard on the companions of the Prophet and they said,
"Who among us has not confused his belief with wrong (oppression)?"
On that, Allah's Apostle said, "This is not meant (by the Verse). Don't
you listen to Luqman's statement: 'Verily! Joining others in worship with Allah
is a great wrong indeed.' (31.13)
Volume 9, Book 84, Number 54:
Narrated Abu Bakra:
The Prophet. said, "The biggest of the great sins are: To
join others in worship with Allah, to be undutiful to one's parents, and to
give a false witness." He repeated it thrice, or said, "....a false
statement," and kept on repeating that warning till we wished he would
stop saying it. (See Hadith No.7, Vol. 8)
Volume 9, Book 84, Number 55:
Narrated 'Abdullah bin 'Amr:
A bedouin came to the Prophet and said, "O Allah's Apostle!
What are the biggest sins?: The Prophet said, "To join others in worship
with Allah." The bedouin said, "What is next?" The Prophet said,
"To be undutiful to one's parents." The bedouin said "What is
next?" The Prophet said "To take an oath 'Al-Ghamus." The
bedouin said, "What is an oath 'Al-Ghamus'?" The Prophet said,
"The false oath through which one deprives a Muslim of his property
(unjustly)."
Volume 9, Book 84, Number 56:
Narrated Ibn Mas'ud:
A man said, "O Allah's Apostle! Shall we be punished for what
we did in the Prelslamic Period of ignorance?" The Prophet said,
"Whoever does good in Islam will not be punished for what he did in the
Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished
for his former and later (bad deeds)."
Volume 9, Book 84, Number 57:
Narrated 'Ikrima:
Some Zanadiqa (atheists) were brought to 'Ali and he burnt them.
The news of this event, reached Ibn 'Abbas who said, "If I had been in his
place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do
not punish anybody with Allah's punishment (fire).' I would have killed them
according to the statement of Allah's Apostle, 'Whoever changed his Islamic
religion, then kill him.'"
Volume 9, Book 84, Number 58:
Narrated Abu Burda:
Abu Musa said, "I came to the Prophet along with two men
(from the tribe) of Ash'ariyin, one on my right and the other on my left, while
Allah's Apostle was brushing his teeth (with a Siwak), and both men asked him
for some employment. The Prophet said, 'O Abu Musa (O 'Abdullah bin Qais!).' I
said, 'By Him Who sent you with the Truth, these two men did not tell me what
was in their hearts and I did not feel (realize) that they were seeking
employment.' As if I were looking now at his Siwak being drawn to a corner
under his lips, and he said, 'We never (or, we do not) appoint for our affairs
anyone who seeks to be employed. But O Abu Musa! (or 'Abdullah bin Qais!) Go to
Yemen.'" The Prophet then sent Mu'adh bin Jabal after him and when Mu'adh
reached him, he spread out a cushion for him and requested him to get down (and
sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu'adh
asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and
became a Muslim and then reverted back to Judaism." Then Abu Muisa
requested Mu'adh to sit down but Mu'adh said, "I will not sit down till he
has been killed. This is the judgment of Allah and His Apostle (for such cases)
and repeated it thrice. Then Abu Musa ordered that the man be killed, and he
was killed. Abu Musa added, "Then we discussed the night prayers and one
of us said, 'I pray and sleep, and I hope that Allah will reward me for my
sleep as well as for my prayers.'"
Volume 9, Book 84, Number 59:
Narrated Abu Huraira:
When the Prophet died and Abu Bakr became his successor and some
of the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can you
fight these people although Allah's Apostle said, 'I have been ordered to fight
the people till they say: 'None has the right to be worshipped but Allah, 'and
whoever said, 'None has the right to be worshipped but Allah', Allah will save
his property and his life from me, unless (he does something for which he
receives legal punishment) justly, and his account will be with Allah?'
"Abu Bakr said, "By Allah! I will fight whoever differentiates
between prayers and Zakat as Zakat is the right to be taken from property
(according to Allah's Orders). By Allah! If they refused to pay me even a kid
they used to pay to Allah's Apostle, I would fight with them for withholding
it." 'Umar said, "By Allah: It was nothing, but I noticed that Allah
opened Abu Bakr's chest towards the decision to fight, therefore I realized
that his decision was right."
Volume 9, Book 84, Number 60:
Narrated Anas bin Malik:
A Jew passed by Allah's Apostle and said, "As-Samu
'Alaika." Allah's Apostle said in reply, "We 'Alaika." Allah's
Apostle then said to his companions, "Do you know what he (the Jew) has
said? He said, 'As-Samu 'Alaika.'" They said, "O Allah's Apostle!
Shall we kill him?" The Prophet, said, "No. When the people of the
Book greet you, say: 'Wa 'Alaikum.'"
Volume 9, Book 84, Number 61:
Narrated 'Aisha:
A group of Jews asked permission to visit the Prophet (and when
they were admitted) they said, "As-Samu 'Alaika (Death be upon you)."
I said (to them), "But death and the curse of Allah be upon you!" The
Prophet said, "O 'Aisha! Allah is kind and lenient and likes that one
should be kind and lenient in all matters." I said, "Haven't you
heard what they said?" He said, "I said (to them), 'Wa 'Alaikum (and
upon you).
Volume 9, Book 84, Number 62:
Narrated Ibn 'Umar:
Allah's Apostle said, "When the Jews greet anyone of you they
say: 'Sam'Alaika (death be upon you); so you should say; 'Wa 'Alaika (and upon
you).'"
Volume 9, Book 84, Number 63:
Narrated 'Abdullah:
As if I am looking at the Prophet while he was speaking about one
of the prophets whose people have beaten and wounded him, and he was wiping the
blood off his face and saying, "O Lord! Forgive my, people as they do not
know."
Volume 9, Book 84, Number 64:
Narrated 'Ali:
Whenever I tell you a narration from Allah's Apostle, by Allah, I
would rather fall down from the sky than ascribe a false statement to him, but
if I tell you something between me and you (not a Hadith) then it was indeed a
trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's
Apostle saying, "During the last days there will appear some young foolish
people who will say the best words but their faith will not go beyond their
throats (i.e. they will have no faith) and will go out from (leave) their
religion as an arrow goes out of the game. So, where-ever you find them, kill
them, for who-ever kills them shall have reward on the Day of
Resurrection."
Volume 9, Book 84, Number 65:
Narrated 'Abdullah bin 'Amr bin Yasar:
That they visited Abu Sa'id Al-Khudri and asked him about
Al-Harauriyya, a special unorthodox religious sect, "Did you hear the
Prophet saying anything about them?" Abu Sa'id said, "I do not know
what Al-Harauriyya is, but I heard the Prophet saying, "There will appear
in this nation---- he did not say: From this nation ---- a group of people so
pious apparently that you will consider your prayers inferior to their prayers,
but they will recite the Quran, the teachings of which will not go beyond their
throats and will go out of their religion as an arrow darts through the game,
whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa
to see whether it is blood-stained or not (i.e. they will have not even a trace
of Islam in them)."
Volume 9, Book 84, Number 66:
Narrated 'Abdullah bin 'Umar:
Regarding Al-Harauriyya: The Prophet said, "They will go out
of Islam as an arrow darts out of the game's body.'
Volume 9, Book 84, Number 67:
Narrated Abu Sa'id:
While the Prophet was distributing (something, 'Abdullah bin Dhil
Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The
Prophet said, "Woe to you ! Who would be just if I were not?" 'Umar
bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet
said, " Leave him, for he has companions, and if you compare your prayers
with their prayers and your fasting with theirs, you will look down upon your
prayers and fasting, in comparison to theirs. Yet they will go out of the
religion as an arrow darts through the game's body in which case, if the
Qudhadh of the arrow is examined, nothing will be found on it, and when its
Nasl is examined, nothing will be found on it; and then its Nadiyi is examined,
nothing will be found on it. The arrow has been too fast to be smeared by dung
and blood. The sign by which these people will be recognized will be a man
whose one hand (or breast) will be like the breast of a woman (or like a moving
piece of flesh). These people will appear when there will be differences among
the people (Muslims)." Abu Sa'id added: I testify that I heard this from
the Prophet and also testify that 'Ali killed those people while I was with
him. The man with the description given by the Prophet was brought to 'Ali. The
following Verses were revealed in connection with that very person (i.e.,
'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse
you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Volume 9, Book 84, Number 68:
Narrated Yusair bin 'Amr:
I asked Sahl bin Hunaif, "Did you hear the Prophet saying
anything about Al-Khawarij?" He said, "I heard him saying while
pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some
people who will recite the Quran but it will not go beyond their throats, and
they will go out from (leave) Islam as an arrow darts through the game's body.'
"
Volume 9, Book 84, Number 69:
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till
two (huge) groups fight against each other, their claim being one and the
same."
Volume 9, Book 84, Number 70:
Narrated 'Abdullah:
When the Verse:--'Those who believe and did not confuse their
belief with wrong (worshipping others besides Allah).' (6.82) was revealed, it
was hard on the companions of the Prophet and they said, "Who among us has
not wronged (oppressed) himself?" Allah's Apostle said, "The meaning
of the Verse is not as you think, but it is as Luqman said to his son, 'O my
son! Join not in worship others with Allah, Verily! Joining others in worship
with Allah is a great wrong indeed.'" (31.13)
Volume 9, Book 84, Number 71:
Narrated 'Itban bin Malik:
Once Allah's Apostle came to me in the morning, and a man among us
said, "Where is Malik bin Ad-Dukhshun?" Another man from us replied,
"He is a hypocrite who does not love Allah and His Apostle." The
Prophet said, "Don't you think that he says: None has the right to be
worshipped but Allah, only for Allah's sake?" They replied,
"Yes" The Prophet said, "Nobody will meet Allah with that saying
on the Day of Resurrection, but Allah will save him from the Fire."
Volume 9, Book 84, Number 72:
Narrated:
Abu 'Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu
'Abdur-Rahman said to Hibban, "You know what made your companions (i.e.
Ali) dare to shed blood." Hibban said, "Come on! What is that?"
'Abdur-Rahman said, "Something I heard him saying." The other said,
"What was it?" 'AbdurRahman said, "'Ali said, Allah's Apostle
sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and
said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like
this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi
Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded
riding on our horses till we overtook her at the same place of which Allah's
Apostle had told us. She was traveling on her camel. In that letter Hatib had
written to the Meccans about the proposed attached of Allah's Apostle against
them. We asked her, "Where is the letter which is with you?' She replied,
'I haven't got any letter.' So we made her camel kneel down and searched her
luggage, but we did not find anything. My two companions said, 'We do not think
that she has got a letter.' I said, 'We know that Allah's Apostle has not told
a lie.'"
Then 'Ali took an oath saying, "By Him by Whom one should
swear! You shall either bring out the letter or we shall strip off your
clothes." She then stretched out her hand for her girdle (round her waist)
and brought out the paper (letter). They took the letter to Allah's Apostle.
'Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle
and the believers; let me chop off his neck!" Allah's Apostle said,
"O Hatib! What obliged you to do what you have done?" Hatib replied,
"O Allah's Apostle! Why (for what reason) should I not believe in Allah
and His Apostle? But I intended to do the (Mecca) people a favor by virtue of
which my family and property may be protected as there is none of your
companions but has some of his people (relatives) whom Allah urges to protect
his family and property." The Prophet said, "He has said the truth;
therefore, do not say anything to him except good." 'Umar again said,
"O Allah's Apostle! He has betrayed Allah, His Apostle and the believers;
let me chop his neck off!" The Prophet said, "Isn't he from those who
fought the battle of Badr? And what do you know, Allah might have looked at
them (Badr warriors) and said (to them), 'Do what you like, for I have granted
you Paradise?' " On that, 'Umar's eyes became flooded with tears and he
said, "Allah and His Apostle know best."
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